September 15

Nikitas the Great Martyr

This Saint was of high birth among the Goths beyond the Danube River. He was taken by Athanaric, pagan ruler of the Goths, and after being tortured, was burned to death for his confession of Christ.

According to some, this took place during the reign of Saint Constantine the Great; according to others, under the Emperor Gratian.

September 13

The Consecration of the Church of the Holy Resurrection (Holy Sepulchre)

The church that is honoured far above all others is that of the Holy Resurrection, which Saint Constantine the Great constructed at the place of Golgotha, where our Saviour was crucified and buried.

For a long time this place had been purposely buried beneath the earth by the Jews and heathen; furthermore, during the reign of Hadrian (117-138), a temple dedicated to Aphrodite was built over the site so that this sacred place might be even further desecrated and fall into utter oblivion.

It was here that the Cross was hidden. However, at the command of the pious Emperor Constantine, excavations were made and the tokens of the saving Passion were... show moreSeptember 13

The Consecration of the Church of the Holy Resurrection (Holy Sepulchre)

The church that is honoured far above all others is that of the Holy Resurrection, which Saint Constantine the Great constructed at the place of Golgotha, where our Saviour was crucified and buried.

For a long time this place had been purposely buried beneath the earth by the Jews and heathen; furthermore, during the reign of Hadrian (117-138), a temple dedicated to Aphrodite was built over the site so that this sacred place might be even further desecrated and fall into utter oblivion.

It was here that the Cross was hidden. However, at the command of the pious Emperor Constantine, excavations were made and the tokens of the saving Passion were found. It was here, then, that the very great and magnificent temple named in honour of Christ God's Resurrection-the Anastasis-was built under the supervision of the blessed Helen, while Dracilian was Eparch of Palestine and Macarius was Archbishop of Jerusalem. It was the latter, also, who exalted the venerable Cross and performed the consecration of this temple in the year 336. ...show less

September 13, 2026

“I am writing with my own hand”

In ancient times, scribes did the work of our modern laser printers. They handwrote documents in a legible, elegant script, each letter having a uniform shape and size.

In today’s epistle reading, St. Paul shows that he relied on scribes to write his epistles when he says, “See with what large letters I am writing to you with my own hand” (Gal. 6:11). He dictated most of the letter to a scribe but then penned just a few words with his "own hand” and in "large letters" because he couldn’t produce the elegant script of a trained scribe.

But if the scribe produced a more legible document, why would St. Paul disrupt this by inserting his own handwriting?... show moreSeptember 13, 2026

“I am writing with my own hand”

In ancient times, scribes did the work of our modern laser printers. They handwrote documents in a legible, elegant script, each letter having a uniform shape and size.

In today’s epistle reading, St. Paul shows that he relied on scribes to write his epistles when he says, “See with what large letters I am writing to you with my own hand” (Gal. 6:11). He dictated most of the letter to a scribe but then penned just a few words with his "own hand” and in "large letters" because he couldn’t produce the elegant script of a trained scribe.

But if the scribe produced a more legible document, why would St. Paul disrupt this by inserting his own handwriting? He was making a personal connection. We often do the same thing today. After printing out a professional letter and signing it, we might add a brief note at the bottom to a close friend. St. Paul and the Galatians shared a long relationship, and he appealed to that close relationship while urging them to set aside their heretical ways and return to true faith.

Maintaining such a personal connection in communication is something we must remember. In an increasingly impersonal age of electronic devices, nothing is more important than making real human connections.

We are often too busy or too disconnected to do so. Are families too busy to eat meals together and to talk around the table? Then, they are too busy. Are we too busy to socialize with our fellow parishioners after Church each Sunday? Then, we are too busy. Let us imitate St. Paul by rearranging our lives to be more personally and more intentionally invested in all our relationships.

https://bulletinbuilder.org/diakonia-newsletter/2026-09-13?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

VASILIKI BAIRAKTARIS (40 DAYS), mother of Janet (Nick) Vrionis and Christina (Luke) Cerny, grandmother of Kristen and Alexia

SPIROS BAIRAKTARIS (3 MO), brother of Janet (Nick) Vrionis and Christina (Luke) Cerny, uncle of Kristen and Alexia

GEORGIA PANOPULOS (40 DAYS), mother of Dorie Panopulos and Jim (Janet) Panopulos, grandmother of Vasili (Andrea) and Gregory Panopulos

AMALIA RIZOS (40 DAYS), wife of Bill Rizos, mother of Demetri Rizos, grandmother of William and Vincent Mollo

JOHN RIGAS (2 YRS), husband of Susie, father of Nomiki

DR. GEORGE COSTOUROS (ANNUAL), husband of Joanna Costouros, father of Dr. John and... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

VASILIKI BAIRAKTARIS (40 DAYS), mother of Janet (Nick) Vrionis and Christina (Luke) Cerny, grandmother of Kristen and Alexia

SPIROS BAIRAKTARIS (3 MO), brother of Janet (Nick) Vrionis and Christina (Luke) Cerny, uncle of Kristen and Alexia

GEORGIA PANOPULOS (40 DAYS), mother of Dorie Panopulos and Jim (Janet) Panopulos, grandmother of Vasili (Andrea) and Gregory Panopulos

AMALIA RIZOS (40 DAYS), wife of Bill Rizos, mother of Demetri Rizos, grandmother of William and Vincent Mollo

JOHN RIGAS (2 YRS), husband of Susie, father of Nomiki

DR. GEORGE COSTOUROS (ANNUAL), husband of Joanna Costouros, father of Dr. John and Dr. Nick, grandchildren

SPIROS ANDRIOTIS, husband of Sophia, father of Tula and Harry

MICHAEL ARMENIAKOS (ANNUAL), husband of Eleni, father of Milton and John and families

FOTIS AND ATHANASIA (ANNUAL), parents of Dena Armeniakos

MILTIADIS AND SOPHIA ARMENIAKOS (ANNUAL), parents-in-law of Eleni Armeniakos

YIANNIS AND THEODORA KOURIS (ANNUAL), parents of Eleni Armeniakos

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Maria Chalioris, Despina Iskander, Diana Matheou, Angeliki Pries, and Chrissoula Pries in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for September 20th: Elizabeth Barrous, Mary Ann Devetzis, Sofia Kotsiri, and Olga Mavrogenes

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

END OF SUMMER BBQ AT ALMADEN LAKE TOMORROW! SATURDAY, SEPT. 12TH
As summer comes to a close, join us to celebrate with the community at Almaden Lake!

End of Summer Community BBQ
Hosted by the San Jose Pan Arcadians, PFA #103 - Theodoros Kolokotronis
Celebrating the Saint Nicholas and Bay Area Pan Arcadian communities, and commemorating the Liberation of Tripoli, Greece.

Benefitting the Saint Nicholas Beautification Project and the Pan Arcadian Charities.

• Date & Time: Saturday, September 12, 2026 at 12:00 PM
• Location: Almaden Lake (Cinnabar 1 & 2 Picnic Area), 6099 Winfield Blvd, San Jose, CA 95120
• Donation: $30 for adults | $15 for children
• Included: Food, beer, wine, fun, and children's playground
• Parking:... show moreEND OF SUMMER BBQ AT ALMADEN LAKE TOMORROW! SATURDAY, SEPT. 12TH
As summer comes to a close, join us to celebrate with the community at Almaden Lake!

End of Summer Community BBQ
Hosted by the San Jose Pan Arcadians, PFA #103 - Theodoros Kolokotronis
Celebrating the Saint Nicholas and Bay Area Pan Arcadian communities, and commemorating the Liberation of Tripoli, Greece.

Benefitting the Saint Nicholas Beautification Project and the Pan Arcadian Charities.

• Date & Time: Saturday, September 12, 2026 at 12:00 PM
• Location: Almaden Lake (Cinnabar 1 & 2 Picnic Area), 6099 Winfield Blvd, San Jose, CA 95120
• Donation: $30 for adults | $15 for children
• Included: Food, beer, wine, fun, and children's playground
• Parking: Free street parking on Winfield Blvd; paid parking lot on Almaden Expressway

RSVP:
Please email, text, or call Pete Panos at 408-835-9092 or nestani@gmail.com.

SPECIAL TRAY - HOLY CROSS/HELLENIC COLLEGE - SUNDAY SEPTEMBER 13TH
On Sunday, September 13th, St. Anna Philoptochos will have a special tray available at dismissal with all proceeds going to Hellenic College/Holy Cross Greek Orthodox School of Theology. Please make checks payable to St. Anna's Philoptochos, and put in the memo HCHC. Thank you.

RIBBON CUTTING CEREMONY
Join us for the Ribbon Cutting Ceremony for the new Community Space in the Small Hall honoring our Golden Years Seniors. The ceremony will take place on Sunday, September 13th after Liturgy.

GREEK DANCE DIAKONIA PROJECT
This Sunday, September 13th, the Greek Dance Program will have a diakonia project in the Community Center beginning at 12:30pm.

NEW ALTAR SERVERS WELCOME
We invite any new young men who have not yet registered, or served in the altar, to join us for altar service this ecclesiastical year. If you have NOT registered before then please use the link here. Any young men who have already registered, and have already served in the altar do not need any additional registration information. Please note that altar service is open to any young men over the age of 7 who are Baptized and Chrismated in the Orthodox Church and have the blessing of the priest to serve in the altar.

VOLLEYBALL PRACTICES ARE BEGINNING!
Volleyball practices for our 21st Annual St Nicholas Volleyball Tournament have started, taking place in the Community Center. Please join us!

Monday Nights
6:00 pm - 7:00 pm - Junior High
7:00 pm - 8:00 pm - High School

Thursday Nights
7:00 pm - 9:00 pm - Adults

Sunday Nights
7:00pm - Open Gym practices for High School, Young Adult and Adult

If you should have any questions, please do not hesitate to contact Chairman George Spilios (408) 806-1699.

Come join the fun! The Volleyball Tournament is scheduled for the weekend of October 23rd-25th.

TREK4MISSIONS 2026
The Missions Ministry is joining OCMC's Trek4Missions again this year, a fitness challenge that turns miles walked, run, or biked into support for Orthodox missionaries around the world. Every step helps fund the training and sending of missionaries who bring the Gospel to those who haven't yet heard it.

Join our team, set your own activity goal, and help us reach ours — whether you walk a mile a day or ride the whole distance, every contribution counts.

👉 Join our team here: https://give.ocmc.org/team/846337

Thank you for supporting missions with your feet and your faith! God bless!

GOYA
Welcome to our first GOYA meeting of the year on Sunday, September 20th from 11:30am to 12:15pm in our new GOYA room 11.

We look forward to kicking off the year with your ideas of faith, fun and fellowship.

Our next meeting will be on Sunday, October 11th from 11:30am - 12:15pm where we will vote for our officers for the year.

Please reach out to Eva Vathis at eperakis1@aol.com with any questions.

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.org/greek_dance

ST. NICHOLAS YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help our youth and young adults experience Orthodox retreats, conferences, summer camps, GOYA, and Young Adult League (YAL) programs.

We are blessed to offer scholarships for youth and young adults in our St. Nicholas community. Whether you are already registered or still planning to attend, scholarship support applies to ALL.

Why apply?

Makes retreats, special programs, conferencesm or camps accessible for every family
Supports faith, fellowship, and spiritual growth
Encourages our youth and young adults to build lifelong friendships
Ensures no child or young adult misses out due to financial barriers
Apply here! Saint Nicholas Greek Orthodox Church

CHURCH OFFICE
Please note that the church office will be closed on Monday, September 14th in the observance of The Elevation of the Cross. Please call ahead for an appointment.

However, if you have a pastoral emergency and you need to reach a priest, please call the church office at 408-246-2770 and listen to the prompts. ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, September 13 — Sunday Before Holy Cross
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, September 14 — Elevation of the Cross
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Thursday, September 17 — Saint Sophia and Three Daughters Faith, Hope, and Love
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, September 20 — Sunday After Holy Cross
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

ORTHODOXY 101 - SAINTS, MIRACLES, AND PILGRIMAGE
Please join Fr. Nebojsa Pantic as he shares with us his experience on his recent sabbatical. We will find out about pilgrimage locations and have a brief introduction to the history of pilgrimage. We will also discuss saints and miracles that were experienced by Father Nebojsa and his family.

Wednesday Nights, beginning September 16th

6:15 pm - 6:50 pm

This will be a hybrid class. For in-person please meet in the Conference Room of the Office. For online, please use the same link we always have: https://us02web.zoom.us/j/82339647563?pwd=giuEACpHVK2bZybba75QB5G6yANeKd.1

For more information please contact frnebojsa@saintnicholas.org


SUNDAY SCHOOL REGISTRATION
Sunday... show moreORTHODOXY 101 - SAINTS, MIRACLES, AND PILGRIMAGE
Please join Fr. Nebojsa Pantic as he shares with us his experience on his recent sabbatical. We will find out about pilgrimage locations and have a brief introduction to the history of pilgrimage. We will also discuss saints and miracles that were experienced by Father Nebojsa and his family.

Wednesday Nights, beginning September 16th

6:15 pm - 6:50 pm

This will be a hybrid class. For in-person please meet in the Conference Room of the Office. For online, please use the same link we always have: https://us02web.zoom.us/j/82339647563?pwd=giuEACpHVK2bZybba75QB5G6yANeKd.1

For more information please contact frnebojsa@saintnicholas.org


SUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.


GREEK SCHOOL REGISTRATION
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link: https://saintnicholas.org/greek_school

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we are so happy to have everyone back! Classes have begun for school-aged students.

Additional information for our adult program, which follows a different calendar, will be shared separately.


MAIDS OF ATHENA
Have a daughter between the ages of 14-28? Consider having her join the Maids of Athena! It's a wonderful opportunity for her to connect with her Greek heritage, learn more about her culture and traditions, build lifelong friendships, and become part of a supportive community.

Learn more about getting involved with the Maids of Athena!
Become a member of our Ahepa family!
The Maids take great pride in:

Sponsorship and support of philanthropic activities
Leadership conferences
Scholarship programs
Travel opportunities
Multiple social functions
For details, please contact Maria Pries-Chalioris at priesmaria@gmail.com or call 408-963-9649.


RANCH FALL HARVEST RETREAT - OCTOBER 3RD - ST. NICHOLAS RANCH
Ranch Fall Harvest Retreat: A Weekend of Learning, Creating & Fellowship

St. Nicholas Ranch & Retreat Center invites families, friends, and individuals of all ages to join us for the Fall Harvest Retreat on Saturday, October 3, 2026—a special day of hands-on learning, creativity, fellowship, and celebration of the abundance of God’s creation.

As the seasons change and we enter the harvest season, participants will have the opportunity to learn traditional and creative ways to preserve and enjoy the gifts of the earth. The retreat will feature hands-on classes and demonstrations covering a variety of topics, including how to make and can jam, the science of yogurt making, growing and harvesting edible flowers, and creating beautiful botanical products.

Throughout the day, participants will have opportunities to learn practical skills while enjoying the peaceful setting of St. Nicholas Ranch in the Sierra Nevada foothills. The retreat will also include time for crafting, fellowship, and family games in the evening.

Whether you are an experienced gardener or simply curious about learning something new, the Fall Harvest Retreat offers a wonderful opportunity to slow down, connect with others, and discover new ways to appreciate and preserve the abundance around us. Participants are welcome to attend for the day or stay overnight for the weekend. Room reservations can be made separately from retreat registration on the Ranch website.

DATE: Saturday, October 3, 2026
LOCATION: St. Nicholas Ranch & Retreat Center, Dunlap, California

Come for a day of learning, creating, fellowship, and celebrating the harvest!

Registration is now open. Space is limited, so we encourage you to register early.

REGISTER FOR THE FALL HARVEST RETREAT: https://stnicholasranch.org/event/fall-harvest-retreat-2026/

We look forward to welcoming you to St. Nicholas Ranch for this special Fall Harvest Retreat! ...show less

Matins Gospel Reading
Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they... show moreMatins Gospel Reading
Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12

Τῇ μιᾷ τῶν Σαββάτων, ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ. Καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ Ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις· ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ᾧδε, ἀλλ' ἠγέρθη. Μνήσθητε ὡς ἐλάλησεν ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς, ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε, πρὸς ἑαυτόν θαυμάζων τὸ γεγονός.

Epistle Reading
Prokeimenon. Plagal 2nd Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Προκείμενον. Plagal 2nd Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 6:11-18.

Ἀδελφοί, ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται. Οὐδὲ γὰρ οἱ περιτετμημένοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ. Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ. Τοῦ λοιποῦ, κόπους μοι μηδεὶς παρεχέτω· ἐγὼ γὰρ τὰ στίγματα τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.

Gospel Reading
Sunday before Holy Cross
The Reading is from John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."

Sunday before Holy Cross
Κατὰ Ἰωάννην 3:13-17

Εἶπεν ὁ Κύριος· καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ. καὶ καθὼς Μωϋσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον. οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ' ἵνα σωθῇ ὁ κόσμος δι' αὐτοῦ. ...show less

Resurrectional Apolytikion in the Plagal 2nd Mode

When the angelic powers appeared at Your tomb, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary, who was seeking Your immaculate body. Unassailed by Hades, You divested it of spoils. Then You met the Virgin. You granted life. O Lord, risen from the dead, glory to You!

Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ,... show moreResurrectional Apolytikion in the Plagal 2nd Mode

When the angelic powers appeared at Your tomb, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary, who was seeking Your immaculate body. Unassailed by Hades, You divested it of spoils. Then You met the Virgin. You granted life. O Lord, risen from the dead, glory to You!

Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Forefeast of the Exaltation in the 2nd Mode

We offer Thee in mediation the life-giving Cross which, of Thy goodness, Thou hast given unto us, the unworthy, O Lord. Save Thy hierarchs and Thy flock, and grant Thou peace through the Theotokos, O only friend of man.

Τόν ζωοποιόν Σταυρόν τής σής αγαθότητος, όν εδωρήσω ημίν τοίς αναξίοις Κύριε, σοί προσάγομεν εις πρεσβείαν, Σώζε τούς βασιλείς καί τήν πόλιν σου, ειρηνεύοντας διά τής Θεοτόκου, μόνε φιλάνθρωπε.

Apolytikion for Temple of the Resurrection in the 4th Mode

Thou hast shown the earthly beauty of the holy tabernacle of Thy glory to be like unto the splendour of the heavenly firmament, O Lord. Strengthen it for ever and ever, and accept our prayers which we unceasingly offer therein unto Thee, through the Theotokos, O Thou Who art the Life and Resurrection of all.

Ως τού άνω στερεώματος τήν ευπρέπειαν, καί τήν κάτω συναπέδειξας ωραιότητα, τού αγίου σκηνώματος τής δόξης σου Κύριε, Κραταίωσον αυτό εις αιώνα αιώνος, καί πρόσδεξαι ημών, τάς εν αυτώ απαύστως προσαγομένας σοι δεήσεις, πρεσβείαις τής Θεοτόκου, η πάντων ζωή καί ανάστασις.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 4th Mode

The Church is shown to be a many-lighted heaven that doth shine a guiding light upon all them that do believe; wherein while standing we cry aloud: Do Thou Thyself now establish this house, O Lord.

Ουρανός πολύφωτος η Εκκλησία, ανεδείχθη άπαντας, φωταγωγούσα τούς πιστούς, εν ώ εστώτες κραυγάζομεν, Τούτον τόν οίκον, στερέωσον Κύριε. ...show less

Our Redeemer and Maker, Who was Son of God before the ages, became Son of Man at the end of ages. Thus the One Who, through the power of His divinity, had created us to enjoy the happiness of everlasting life, might Himself restore us, through the weakness of our humanity, to recover the life we had lost.

St. Bede the Venerable
Homilies on the Gospels, 2.18. 7th Century. Taken from: Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 126.

For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but)... show moreOur Redeemer and Maker, Who was Son of God before the ages, became Son of Man at the end of ages. Thus the One Who, through the power of His divinity, had created us to enjoy the happiness of everlasting life, might Himself restore us, through the weakness of our humanity, to recover the life we had lost.

St. Bede the Venerable
Homilies on the Gospels, 2.18. 7th Century. Taken from: Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 126.

For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but) now. None of the prophets hath ascended up thither, but I dwell there."

St. John Chrysostom
Homily 27 on John 3, 4th Century
...show less

Maids of Athena

• Have a daughter between the ages of 14 - 28? Consider having her join Maids of Athena!
• It's a wonderful opportunity for her to connect with her Greek heritage, learn more about her culture and traditions, build lifelong friendships, and become part of a supportive community.

Learn more about getting involved with the Maids of Athena!

Become a member of our AHEPA family!

The Maids take great pride in:
• Sponsorship and support of philanthropic activities
• Leadership conferences
• Scholarship programs
• Travel opportunities
• Multiple social functions

For more details, please contact Maria Pries-Chalioris at priesmaria@gmail.com or (408) 963-9649

Τρέξτε!

Εγγραφείτε στο Ελληνικό Σχολείο

GREEK SCHOOL · REGISTER NOW
https://saintnicholas.org/greek_school

September 6

The Commemoration of the Miracle Wrought by Archangel Michael in Colossae (Chonae)

The feast today in honour of the Archangel Michael commemorates the great miracle he wrought when he delivered from destruction a church and holy spring named for him. The pagans, moved by malice, sought to destroy the aforesaid church and holy spring by turning the course of two rivers against them.

But the Archangel appeared and, by means of the Cross and a great earthquake that shook the entire area, diverted the waters into an underground course. Henceforth, the name of that place changed from Colossae to Chonae, which means "funnels" in Greek.

September 6, 2026

“I Have No Wedding Garment…”

Should we pity the man who was expelled from the wedding feast in today’s Gospel reading? To our eyes, he might seem to have been rejected unfairly. But the man is expelled, not because God rejected him, but because he rejected God. How so?

The Kingdom of Heaven is often compared to a joyous meal. When Jesus dined with the poor and downtrodden during his earthly ministry, he showed that the Kingdom of Heaven is at hand. These earthly meals symbolized the joyous meal that believers will share in heaven. To follow Jesus is to dine with him, on earth as well as in heaven.

The King in today’s parable is God the Father, who has invited people to dine with his Son. Whoever accepts... show moreSeptember 6, 2026

“I Have No Wedding Garment…”

Should we pity the man who was expelled from the wedding feast in today’s Gospel reading? To our eyes, he might seem to have been rejected unfairly. But the man is expelled, not because God rejected him, but because he rejected God. How so?

The Kingdom of Heaven is often compared to a joyous meal. When Jesus dined with the poor and downtrodden during his earthly ministry, he showed that the Kingdom of Heaven is at hand. These earthly meals symbolized the joyous meal that believers will share in heaven. To follow Jesus is to dine with him, on earth as well as in heaven.

The King in today’s parable is God the Father, who has invited people to dine with his Son. Whoever accepts the invitation has become a follower of Jesus. But being a disciple of Jesus and dining with him carries a further obligation. Judas, after all, was one of the 12 disciples who ate with Jesus even at the Last Supper. He seemed to be following Jesus, even as he plotted to betray him. The underdressed man in today’s parable is not a pitiful soul who was mistreated and wronged, but a traitor like Judas, growing like a weed within the healthy harvest of the Church. For the Church Fathers, the wedding garment that he lacked is the white robe that people would put on right after being baptized.

Without this garment of righteousness, the young man has rejected his Christian identity. The hymns from the first three nights of Holy Week focus on this wedding garment, especially in the notable hymn that says, “I see your bridal chamber adorned, my Savior, but I have no wedding garment that I may enter therein.” Today’s parable admonishes us not only to be called Christians, but actually to be Christians.

https://bulletinbuilder.org/diakonia-newsletter/2026-09-06?source=bulletin_web ...show less

SUNDAY COFFEE HOUR
We welcome all to Sunday coffee hour hosted by Anthea Antoniou, Marianthi Maroudas, Elena Polychronopoulos, and Katerina Polychronopoulos in the Small Hall. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for September 13th: Maria Pries Chalioris, Despina Iskander, Diana Matheou, Angeliki Pries, and Chryssoula Pries

***Please note: Printed Sunday scripture readings are available in the Narthex***

NEW ALTAR SERVERS WELCOME
We invite any new young men who have not yet registered, or served in the altar, to join us for altar service this ecclesiastical year. If you have NOT registered before then please use the link here - https://saintnicholas.org/altar_servers. Any young men who have... show moreSUNDAY COFFEE HOUR
We welcome all to Sunday coffee hour hosted by Anthea Antoniou, Marianthi Maroudas, Elena Polychronopoulos, and Katerina Polychronopoulos in the Small Hall. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for September 13th: Maria Pries Chalioris, Despina Iskander, Diana Matheou, Angeliki Pries, and Chryssoula Pries

***Please note: Printed Sunday scripture readings are available in the Narthex***

NEW ALTAR SERVERS WELCOME
We invite any new young men who have not yet registered, or served in the altar, to join us for altar service this ecclesiastical year. If you have NOT registered before then please use the link here - https://saintnicholas.org/altar_servers. Any young men who have already registered, and have already served in the altar do not need any additional registration information. Please note that altar service is open to any young men over the age of 7 who are Baptized and Chrismated in the Orthodox Church and have the blessing of the priest to serve in the altar.

GOLDEN YEARS MEETING - TUESDAY, SEPTEMBER 8TH
The next Golden Years meeting will be on Tuesday, September 8th, 2026, at 11:30 am in the Small Hall. Please contact Christina Kouvaris at 408-306-8007 or email ckouvphilo@sbcglobal.net if you have any questions.

AHEPA BLOOD DRIVE - WALK-INS WELCOME! FRIDAY, SEPTEMBER 11TH
Appointment Link: https://donors.vitalant.org/dwp/portal/dwa/appointment/guest/phl/timeSlotsExtr?token=bzrGDS8PI3fI3S59jAdg8qbwsXOnH%2ByoSUe5edDl7f4%3D

AHEPA Silicon Valley Chapter # 251 Blood Drive Details

Drive Date: Friday, September 11th, 2026
Blood Drive Hours: 12:00 P.M - 4:00 P.M
St. Nicholas Greek Orthodox Church 1260 Davis St, San Jose, Small Hall. Walk-ins welcome!

Just a few minutes of your time can help save lives! Must be at least 18 years old, weigh over 110 lbs, and be in good health. For more info or help in making an appointment, contact Vassilis Zarifis at ahepa.c251@gmail.com

END OF SUMMER BBQ AT ALMADEN LAKE! SATURDAY, SEPT. 12TH
As summer comes to a close, join us to celebrate with the community at Almaden Lake!

End of Summer Community BBQ
Hosted by the San Jose Pan Arcadians, PFA #103 - Theodoros Kolokotronis
Celebrating the Saint Nicholas and Bay Area Pan Arcadian communities, and commemorating the Liberation of Tripoli, Greece.

Benefitting the Saint Nicholas Beautification Project and the Pan Arcadian Charities.

• Date & Time: Saturday, September 12, 2026 at 12:00 PM
• Location: Almaden Lake (Cinnabar 1 & 2 Picnic Area), 6099 Winfield Blvd, San Jose, CA 95120
• Donation: $30 for adults | $15 for children
• Included: Food, beer, wine, fun, and children's playground
• Parking: Free street parking on Winfield Blvd; paid parking lot on Almaden Expressway

RSVP:
Please email, text, or call Pete Panos at 408-835-9092 or nestani@gmail.com.

VOLLEYBALL PRACTICES ARE BEGINNING!
Volleyball practices for our 20th Annual St Nicholas Volleyball Tournament begin Tuesday, September 8th at 6pm in the Community Center. Please join us!

Tuesday Nights
6:00 pm - 7:00 pm - Junior High
7:00 pm - 8:00 pm - High School

Thursday Nights
7:00 pm - 9:00 pm - Adults

Sunday Nights
7:00pm - Open Gym practices for High School, Young Adult and Adult

If you should have any questions, please do not hesitate to contact Chairman George Spilios (408) 806-1699.

Come join the fun! The Volleyball Tournament is scheduled for the weekend of October 23rd-25th.

TREK4MISSIONS 2026
The Missions Ministry is joining OCMC's Trek4Missions again this year, a fitness challenge that turns miles walked, run, or biked into support for Orthodox missionaries around the world. Every step helps fund the training and sending of missionaries who bring the Gospel to those who haven't yet heard it.

Join our team, set your own activity goal, and help us reach ours — whether you walk a mile a day or ride the whole distance, every contribution counts.

👉 Join our team here: https://give.ocmc.org/team/846337

Thank you for supporting missions with your feet and your faith! God bless!

DAUGHTERS OF PENELOPE MEETING - THURSDAY, SEPTEMBER 10TH
For this month's meeting only, the Daughters of Penelope will meet on Thursday, September 10, 2026, at 7:00 pm, via Zoom. Link and agenda will be shared with our members via email.

SPECIAL TRAY - HOLY CROSS/HELLENIC COLLEGE - SUNDAY SEPTEMBER 13TH
On Sunday, September 13th, St. Anna Philoptochos will have a special tray available at dismissal with all proceeds going to Hellenic College/Holy Cross Greek Orthodox School of Theology. Please make checks payable to St. Anna's Philoptochos, and put in the memo HCHC. Thank you.


GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.org/greek_dance

The first day of Greek dance practice will be on September 13th after Liturgy.


RIBBON CUTTING CEREMONY
Join us for the Ribbon Cutting Ceremony for the new Community Space in the Small Hall honoring our Golden Years Seniors. The ceremony will take place on Sunday, September 13th after Liturgy.


CHURCH OFFICE
Please note that the church office will be closed on Monday, September 7th in the observance of Labor Day. Please call ahead for an appointment.

However, if you have a pastoral emergency and you need to reach a priest, please call the church office at 408-246-2770 and listen to the prompts. ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, September 6 — 14th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Tuesday, September 8 — Nativity of the Theotokos
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, September 13 — Sunday Before Holy Cross
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

ORTHODOXY 101 - SAINTS, MIRACLES, AND PILGRIMAGE
Please join Fr. Nebojsa Pantic as he shares with us his experience on his recent sabbatical. We will find out about pilgrimage locations and have a brief introduction to the history of pilgrimage. We will also discuss saints and miracles that were experienced by Father Nebojsa and his family.

Wednesday Nights, beginning September 16th

6:15 pm - 6:50 pm

This will be a hybrid class. For in-person please meet in the Conference Room of the Office. For online, please use the same link we always have: https://us02web.zoom.us/j/82339647563?pwd=giuEACpHVK2bZybba75QB5G6yANeKd.1

For more information please contact frnebojsa@saintnicholas.org

SUNDAY SCHOOL REGISTRATION
Sunday... show moreORTHODOXY 101 - SAINTS, MIRACLES, AND PILGRIMAGE
Please join Fr. Nebojsa Pantic as he shares with us his experience on his recent sabbatical. We will find out about pilgrimage locations and have a brief introduction to the history of pilgrimage. We will also discuss saints and miracles that were experienced by Father Nebojsa and his family.

Wednesday Nights, beginning September 16th

6:15 pm - 6:50 pm

This will be a hybrid class. For in-person please meet in the Conference Room of the Office. For online, please use the same link we always have: https://us02web.zoom.us/j/82339647563?pwd=giuEACpHVK2bZybba75QB5G6yANeKd.1

For more information please contact frnebojsa@saintnicholas.org

SUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

GREEK SCHOOL REGISTRATION
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link: https://saintnicholas.org/greek_school

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we are so happy to have everyone back! Classes have begun for school-aged students.

Additional information for our adult program, which follows a different calendar, will be shared separately.

MAIDS OF ATHENA
Have a daughter between the ages of 14-28? Consider having her join the Maids of Athena! It's a wonderful opportunity for her to connect with her Greek heritage, learn more about her culture and traditions, build lifelong friendships, and become part of a supportive community.

Learn more about getting involved with the Maids of Athena!
Become a member of our Ahepa family!
The Maids take great pride in:

Sponsorship and support of philanthropic activities
Leadership conferences
Scholarship programs
Travel opportunities
Multiple social functions
For details, please contact Maria Pries-Chalioris at priesmaria@gmail.com or call 408-963-9649.

RANCH FALL HARVEST RETREAT - OCTOBER 3RD - ST. NICHOLAS RANCH
Ranch Fall Harvest Retreat: A Weekend of Learning, Creating & Fellowship

St. Nicholas Ranch & Retreat Center invites families, friends, and individuals of all ages to join us for the Fall Harvest Retreat on Saturday, October 3, 2026—a special day of hands-on learning, creativity, fellowship, and celebration of the abundance of God’s creation.

As the seasons change and we enter the harvest season, participants will have the opportunity to learn traditional and creative ways to preserve and enjoy the gifts of the earth. The retreat will feature hands-on classes and demonstrations covering a variety of topics, including how to make and can jam, the science of yogurt making, growing and harvesting edible flowers, and creating beautiful botanical products.

Throughout the day, participants will have opportunities to learn practical skills while enjoying the peaceful setting of St. Nicholas Ranch in the Sierra Nevada foothills. The retreat will also include time for crafting, fellowship, and family games in the evening.

Whether you are an experienced gardener or simply curious about learning something new, the Fall Harvest Retreat offers a wonderful opportunity to slow down, connect with others, and discover new ways to appreciate and preserve the abundance around us. Participants are welcome to attend for the day or stay overnight for the weekend. Room reservations can be made separately from retreat registration on the Ranch website.

DATE: Saturday, October 3, 2026
LOCATION: St. Nicholas Ranch & Retreat Center, Dunlap, California

Come for a day of learning, creating, fellowship, and celebrating the harvest!

Registration is now open. Space is limited, so we encourage you to register early.

REGISTER FOR THE FALL HARVEST RETREAT: https://stnicholasranch.org/event/fall-harvest-retreat-2026/

We look forward to welcoming you to St. Nicholas Ranch for this special Fall Harvest Retreat! ...show less

Matins Gospel Reading
Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said... show moreMatins Gospel Reading
Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20

Ἀναστὰς ὁ Ἰησοῦς πρωῒ πρώτῃ Σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. Ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ' αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. Κᾀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ' αὐτῆς ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις, εἰς ἀγρόν. Κᾀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς, οὐδὲ ἐκείνοις ἐπίστευσαν. Ὕστερον, ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον, οὐκ ἐπίστευσαν. Καὶ εἶπεν αὐτοῖς· Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. Ὁ πιστεύσας καὶ βαπτισθείς, σωθήσεται, ὁ δὲ ἀπιστήσας, κατακριθήσεται. Σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει. Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι, γλώσσαις λαλήσουσι καιναῖς, ὄφεις ἀροῦσι, κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει, ἐπὶ ἀῤῥώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. Ὁ μὲν οὖν Κύριος, μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος, διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.

Epistle Reading
Prokeimenon. Plagal 1st Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Second Letter to the Corinthians 1:21-24; 2:1-4.

Brethren, it is God who establishes us with you in Christ, and has commissioned us; he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

But I call God to witness against me - it was to spare you that I refrained from coming to Corinth. Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith. For I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Προκείμενον. Plagal 1st Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 1:21-24, 2:1-4.

Ἀδελφοί, ὁ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστόν, καὶ χρίσας ἡμᾶς, θεός, ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν. Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον. Οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν· τῇ γὰρ πίστει ἑστήκατε. Ἔκρινα δὲ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν. Εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ἐστιν ὁ εὐφραίνων με, εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ; Καὶ ἔγραψα ὑμῖν τοῦτο αὐτό, ἵνα μὴ ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστίν. Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.

Gospel Reading
14th Sunday of Matthew
The Reading is from Matthew 22:2-14

The Lord said this parable, "The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, 'Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, 'The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.

But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, 'Friend, how did you get in here without a wedding garment?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' For many are called, but few are chosen."

14th Sunday of Matthew
Κατὰ Ματθαῖον 22:2-14

Εἶπεν ὁ Κύριος τὴν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησε γάμους τῷ υἱῷ αὐτοῦ. Καὶ ἀπέστειλε τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν. Πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· Εἴπατε τοῖς κεκλημένοις· ἰδοὺ τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους. οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ εἰς τὴν ἐμπορίαν αὐτοῦ· οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν. Ἀκούσας δὲ ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσε τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησε. Τότε λέγει τοῖς δούλοις αὐτοῦ· ῾Ο μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι· πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους. Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων. Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου, καὶ λέγει αὐτῷ· Ἐταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ῾Ο δὲ ἐφιμώθη. Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις· Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. Πολλοὶ γάρ εἰσι κλητοὶ, ὀλίγοι δὲ ἐκλεκτοί. ...show less

Resurrectional Apolytikion in the Plagal 1st Mode

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection.

Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι... show moreResurrectional Apolytikion in the Plagal 1st Mode

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection.

Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Miracle of Michael in Colossae in the 4th Mode

O Chief Commander of the heavenly armies, * we the unworthy now entreat you in earnest, * to fortify us by your supplications to the Lord, * and shelter us beneath the wings of your spiritual glory, * guarding us who run to you and fervently entreat you: * As the Commanders of the hosts on high, * rescue us faithful from dangers of every kind.

Τῶν οὐρανίων στρατιὼν Ἀρχιστράτηγε, δυσωπούμέν σε ἀεὶ ἡμεῖς οἱ ἀνάξιοι, ἵνα ταὶς σαὶς δεήσεσι τειχίσης ἡμᾶς, σκέπη τῶν πτερύγων τῆς ἀϋλου σου δόξης, φρουρῶν ἡμᾶς προσπίπτοντας ἐκτενῶς καὶ βοῶντας, ἐκ τῶν κινδύνων λύτρωσαι ἡμᾶς, ὡς Ταξιάρχης τῶν ἄνω δυνάμεων.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 4th Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."

Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών. ...show less

August 30

Apodosis of the Feast of the Forerunner

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed.

Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.

August 30, 2026

“ Be mature in faith”

In today’s epistle reading, St. Paul urges the Corinthians to “stand firm in faith, be courageous, be strong.” One of these admonitions deserves special attention, not only for its importance in Paul’s letter, but for its importance today as well. It is the word translated as “be courageous.”

The Greek word is ἀνδρίζεσθε/andrizesthe, which is based on the Greek word for “man,” ἀνήρ/anêr. By using this word, Paul is not just urging the Corinthians to show manly courage, but more important, to show mature courage. In chapter 3, Paul already had exhorted the Corinthians to be more mature in their faith, lamenting that he had to teach them simply, as though giving... show moreAugust 30, 2026

“ Be mature in faith”

In today’s epistle reading, St. Paul urges the Corinthians to “stand firm in faith, be courageous, be strong.” One of these admonitions deserves special attention, not only for its importance in Paul’s letter, but for its importance today as well. It is the word translated as “be courageous.”

The Greek word is ἀνδρίζεσθε/andrizesthe, which is based on the Greek word for “man,” ἀνήρ/anêr. By using this word, Paul is not just urging the Corinthians to show manly courage, but more important, to show mature courage. In chapter 3, Paul already had exhorted the Corinthians to be more mature in their faith, lamenting that he had to teach them simply, as though giving milk to babies. And he referred to his own maturation in faith when he said that he acted like a child when he was a child, but when he became a man (anêr), he put aside childish ways.

By concluding his letter with this same word, he urges the Corinthians to mature from their childish approach to their faith. We, too, must develop a mature faith, which means at least two things. First, we must learn deeply the tenets of our faith. Many of us approach our careers with a mature level of professional seriousness, but when it comes to our faith we remain oddly content to rely on the simple formulations we learned in Sunday School, even though we have access to libraries of books and podcasts could help us learn more. Second, mature faith means more than just knowing doctrines. Our faith is not just what we think, but what we do. As adults, we manage our money, but how much does our faith impact our finances? As adults, we manage our families, but how much does our faith define our families? Let all of us, men and women, strive ever more for a mature faith.

https://bulletinbuilder.org/diakonia-newsletter/2026-08-30?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

NIKOLAOS SOTIRAKIS (40 DAYS), father of Evagelia Niktas

VASSILEIOS KOTSIRIS (1 YR), uncle of Sofia (Yiannis), grand uncle of Andreas and Vasiliki

DIANE (ADAMANTIA) FRANGIA (20 YRS), mother of Pamela Frangia, grandmother of Jessica (Nate) Greenaway, Alexis (Kevin) Stenn, and Jason Booth, great grandsons

NICHOLAOS AND DESPOINA VRENIOS (ANNUAL), parents of Kanella Sarros, grandparents of Andrea Patzakis and Ariadne Tcharos, great grandparents of Alexandra, Mia, Theoharis, Alexander, and Michael

May their memories be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Maria Garrett, Stephanie... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

NIKOLAOS SOTIRAKIS (40 DAYS), father of Evagelia Niktas

VASSILEIOS KOTSIRIS (1 YR), uncle of Sofia (Yiannis), grand uncle of Andreas and Vasiliki

DIANE (ADAMANTIA) FRANGIA (20 YRS), mother of Pamela Frangia, grandmother of Jessica (Nate) Greenaway, Alexis (Kevin) Stenn, and Jason Booth, great grandsons

NICHOLAOS AND DESPOINA VRENIOS (ANNUAL), parents of Kanella Sarros, grandparents of Andrea Patzakis and Ariadne Tcharos, great grandparents of Alexandra, Mia, Theoharis, Alexander, and Michael

May their memories be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Maria Garrett, Stephanie Mansfied, Meredith Panayotopoulos, Dianne Saunders, Jaclyn Sepetis, and Tina Sousa in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for September 6th: Anthea Antoniou, Marianthi Maroudas, Elena Polychronopoulos, and Katerina Polychronopoulos

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
2026 Metropolis of San Francisco YAL Conference – The Countdown to Labor Day Weekend Continues • Greek Orthodox Metropolis of San Francisco

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult... show moreGREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
2026 Metropolis of San Francisco YAL Conference – The Countdown to Labor Day Weekend Continues • Greek Orthodox Metropolis of San Francisco

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026

TREK4MISSIONS 2026
The Missions Ministry is joining OCMC's Trek4Missions again this year, a fitness challenge that turns miles walked, run, or biked into support for Orthodox missionaries around the world. Every step helps fund the training and sending of missionaries who bring the Gospel to those who haven't yet heard it.

Join our team, set your own activity goal, and help us reach ours — whether you walk a mile a day or ride the whole distance, every contribution counts.

👉 Join our team here: https://give.ocmc.org/team/846337

Thank you for supporting missions with your feet and your faith! God bless! ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 30 — 13th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Tuesday, September 1 — New Ecclesiastical Year
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, September 6 — 14th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

SUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.


REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link... show moreSUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.


REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we are so happy to have everyone back!

Classes have begun for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately.


RANCH FALL HARVEST RETREAT - OCTOBER 3RD - ST. NICHOLAS RANCH
Ranch Fall Harvest Retreat: A Weekend of Learning, Creating & Fellowship

St. Nicholas Ranch & Retreat Center invites families, friends, and individuals of all ages to join us for the Fall Harvest Retreat on Saturday, October 3, 2026—a special day of hands-on learning, creativity, fellowship, and celebration of the abundance of God’s creation.

As the seasons change and we enter the harvest season, participants will have the opportunity to learn traditional and creative ways to preserve and enjoy the gifts of the earth. The retreat will feature hands-on classes and demonstrations covering a variety of topics, including how to make and can jam, the science of yogurt making, growing and harvesting edible flowers, and creating beautiful botanical products.

Throughout the day, participants will have opportunities to learn practical skills while enjoying the peaceful setting of St. Nicholas Ranch in the Sierra Nevada foothills. The retreat will also include time for crafting, fellowship, and family games in the evening.

Whether you are an experienced gardener or simply curious about learning something new, the Fall Harvest Retreat offers a wonderful opportunity to slow down, connect with others, and discover new ways to appreciate and preserve the abundance around us. Participants are welcome to attend for the day or stay overnight for the weekend. Room reservations can be made separately from retreat registration on the Ranch website.

DATE: Saturday, October 3, 2026
LOCATION: St. Nicholas Ranch & Retreat Center, Dunlap, California

Come for a day of learning, creating, fellowship, and celebrating the harvest!

Registration is now open. Space is limited, so we encourage you to register early.

REGISTER FOR THE FALL HARVEST RETREAT: https://stnicholasranch.org/event/fall-harvest-retreat-2026/

We look forward to welcoming you to St. Nicholas Ranch for this special Fall Harvest Retreat!
...show less

Matins Gospel Reading
Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where... show moreMatins Gospel Reading
Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8

Διαγενομένου τοῦ Σαββάτου, Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν τὸν Ἰησοῦν. Καὶ λίαν πρωῒ τῇ μιᾷ τῶν σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον ἀνατείλαντος τοῦ ἡλίου. Καὶ ἔλεγον πρὸς ἑαυτάς· Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολήν λευκήν, καὶ ἐξεθαμβήθησαν· ὁ δὲ λέγει αὐταῖς· Μὴ ἐκθαμβεῖσθε, Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον, ἠγέρθη, οὐκ ἔστιν ᾧδε· ἴδε, ὁ τόπος ὅπου ἔθηκαν αὐτόν, ἀλλ' ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ, ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. Καὶ ἐξελθοῦσαι ταχὺ ἔφυγον ἀπὸ τοῦ μνημείου, εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.

Epistle Reading
Prokeimenon. 4th Mode. Psalm 103.24,1.

O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's First Letter to the Corinthians 16:13-24.

Brethren, be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicos, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. If any one has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.

Προκείμενον. 4th Mode. ΨΑΛΜΟΙ 103.24,1.

Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 16:13-24.

Ἀδελφοί, γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε. Πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω. Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί - οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς - ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι. Χαίρω δὲ ἐπὶ τῇ παρουσίᾳ Στεφανᾶ καὶ Φουρτουνάτου καὶ Ἀχαϊκοῦ, ὅτι τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν. Ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν· ἐπιγινώσκετε οὖν τοὺς τοιούτους. Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς Ἀσίας· ἀσπάζονται ὑμᾶς ἐν κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκιλλα, σὺν τῇ κατʼ οἶκον αὐτῶν ἐκκλησίᾳ. Ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Εἴ τις οὐ φιλεῖ τὸν κύριον Ἰησοῦν Χριστόν, ἤτω ἀνάθεμα. Μαρὰν ἀθά. Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ. Ἀμήν.

Gospel Reading
13th Sunday of Matthew
The Reading is from Matthew 21:33-42

The Lord said this parable, "There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' And they took him and cast him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes?'"

13th Sunday of Matthew
Κατὰ Ματθαῖον 21:33-42

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· ῎Αλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν. ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ. καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν. πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως. ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου. οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ. καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος, καὶ ἀπέκτειναν. ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις; λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν; ...show less

Resurrectional Apolytikion in the 4th Mode

When the women disciples of the Lord heard the Angel joyously proclaim the resurrection, they cast aside the ancestral verdict, and boasting in glory they said to the Apostles, “Death has been despoiled! Christ God has risen, granting the great mercy to the world!”

Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος... show moreResurrectional Apolytikion in the 4th Mode

When the women disciples of the Lord heard the Angel joyously proclaim the resurrection, they cast aside the ancestral verdict, and boasting in glory they said to the Apostles, “Death has been despoiled! Christ God has risen, granting the great mercy to the world!”

Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Apodosis of the Forerunner in the 2nd Mode

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.

Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 4th Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών. ...show less

Many things does He intimate by this parable, God's providence, which had been exercised towards them from the first; their murderous disposition from the beginning; that nothing had been omitted of whatever pertained to a heedful care of them;...

St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

And observe also both His great care, and the excessive idleness of these men for what pertained to the husbandmen, He Himself did ... and He left little for them to do; to take care of what was there, and to preserve what was given to them.

St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's... show moreAugust 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25. ...show less

August 27

Phanourios the Great Martyr & Newly Appeared of Rhodes

Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed."

The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.

Greek Orthodox Metropolis of San Francisco Offers Prayers as Reno Wildfire Forces Widespread Evacuations

The Greek Orthodox Metropolis of San Francisco is closely monitoring the rapidly developing wildfire in the Reno, Nevada area, where more than 15,000 acres have burned and the fire is presently reported at 27% containment. Approximately 900 personnel are responding to the fire as emergency crews continue their efforts to protect lives and property.

At this time, 23,000 people are under “go-now” evacuation orders, with an additional 40,000 residents in “get set” status and prepared to evacuate should conditions worsen. Four civilians and three firefighters have sustained injuries. At least 32 homes have been destroyed and six... show moreGreek Orthodox Metropolis of San Francisco Offers Prayers as Reno Wildfire Forces Widespread Evacuations

The Greek Orthodox Metropolis of San Francisco is closely monitoring the rapidly developing wildfire in the Reno, Nevada area, where more than 15,000 acres have burned and the fire is presently reported at 27% containment. Approximately 900 personnel are responding to the fire as emergency crews continue their efforts to protect lives and property.

At this time, 23,000 people are under “go-now” evacuation orders, with an additional 40,000 residents in “get set” status and prepared to evacuate should conditions worsen. Four civilians and three firefighters have sustained injuries. At least 32 homes have been destroyed and six others damaged, though officials anticipate that these numbers may increase as access to affected areas remains limited. The cause of the fire is presently unknown.

Several parishioners of Saint Anthony Greek Orthodox Church in Reno have been evacuated from their homes. The area surrounding the church itself is not presently threatened.

His Eminence Metropolitan Gerasimos of San Francisco stated, “We are deeply concerned for all those whose lives have been disrupted by this devastating fire, especially those who have been forced from their homes and those who have already suffered loss. We pray for their safety and strength, and for the firefighters and emergency personnel who are working tirelessly under difficult conditions to protect the people of this region. May God preserve them from harm and bring this fire swiftly under control.”

Rev. Father Stephen Karcher, parish priest of Saint Anthony, added, “We are remaining in close contact with our parishioners, especially those who have been evacuated, and are grateful that our church is not presently in danger. We ask everyone to continue praying for those affected by the fire, for our first responders, and for the safety of the entire Reno area as conditions continue to develop.”

The Metropolis asks the faithful to keep the people of Reno and the surrounding areas in their prayers, especially those who have been displaced or injured and the firefighters and emergency personnel responding to the crisis.

Additional updates will be provided as more information becomes available.

Photo Credit: Truckee Meadows Fire Protection District

https://sanfran.goarch.org/news/greek-orthodox-metropolis-of-san-francisco-offers-prayers-as-reno-wildfire-forces-widespread-evacuations ...show less

August 24

Kosmas the New Hieromartyr & Equal-to-the Apostles of Aetolia

Our holy Father Cosmas was from the town of Mega Dendron (Great Tree) of Aetolia. At the age of twenty, he went to study at the school of the Monastery of Vatopedi on the Holy Mountain.

Later, he came to the Athonite Monastery of Philotheou where he was tonsured. With the blessing of his abbot, he departed for Constantinople where he learned the art of rhetoric, and thereafter, he began to preach throughout all the regions of northern Greece, the Ionian Islands, but especially in Albania, for the Christian people there were in great ignorance because of the oppression and cruelty of the Moslems.

Finally, in 1776, after having greatly strengthened and enlightened... show moreAugust 24

Kosmas the New Hieromartyr & Equal-to-the Apostles of Aetolia

Our holy Father Cosmas was from the town of Mega Dendron (Great Tree) of Aetolia. At the age of twenty, he went to study at the school of the Monastery of Vatopedi on the Holy Mountain.

Later, he came to the Athonite Monastery of Philotheou where he was tonsured. With the blessing of his abbot, he departed for Constantinople where he learned the art of rhetoric, and thereafter, he began to preach throughout all the regions of northern Greece, the Ionian Islands, but especially in Albania, for the Christian people there were in great ignorance because of the oppression and cruelty of the Moslems.

Finally, in 1776, after having greatly strengthened and enlightened the faithful, working many signs and wonders all the while, he was falsely accused by the leaders of the Jewish people and was executed by strangulation by the Moslem Turks in Albania. ...show less

August 23, 2026

“According to the Scriptures…”

St. Paul’s letters were not written to us: when we read them, we are reading someone else’s mail. But these letters sit at the heart of sacred Scripture,
because St. Paul never gave his readers a simple solution to solve a single problem. Rather, he used each individual problem as an example of how to solve every problem.

To paraphrase a common expression, he didn’t feed his readers for a single day by simply giving them a fish. He fed them for the rest of their lives by teaching them how to fish. Consequently, he has taught us how to fish as well. In today’s epistle reading, we see St. Paul laying the groundwork to correct errors about the Resurrection that had crept into... show moreAugust 23, 2026

“According to the Scriptures…”

St. Paul’s letters were not written to us: when we read them, we are reading someone else’s mail. But these letters sit at the heart of sacred Scripture,
because St. Paul never gave his readers a simple solution to solve a single problem. Rather, he used each individual problem as an example of how to solve every problem.

To paraphrase a common expression, he didn’t feed his readers for a single day by simply giving them a fish. He fed them for the rest of their lives by teaching them how to fish. Consequently, he has taught us how to fish as well. In today’s epistle reading, we see St. Paul laying the groundwork to correct errors about the Resurrection that had crept into the Corinthian Church.

He addressed this issue in the rest of chapter 15. It is not entirely clear what the Corinthians thought about the Resurrection, but whatever they thought was wrong. In response to their error, St. Paul shows us how to resolve not only this problem, but every problem that Christians might face.

First, he grounds his teaching in the tradition of the Church when he says, “I delivered to you what I also received.” Paul did not invent the Gospel, and he is not changing the Gospel. He received the Gospel from those who were before him—and indeed, from Christ Himself (Gal. 1:11-12)—and he passes it on without alteration. Second, he grounded his teaching about the Resurrection in the Bible, saying that Jesus died and rose “according to the Scriptures.” The teaching of the Church is grounded in Scripture and Tradition. Following the example of the great Apostle Paul, in responding to question we encounter—from something mundane or murky that puzzles us, to an elaborate heresy that menaces us—we must ground our theological work in Scripture and Tradition.

https://bulletinbuilder.org/diakonia-newsletter/2026-08-23?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

GEORGIOS KOLLIOPOULOS (4 YRS), father of Nikolaos (Anna) Kolliopoulos

May his memory be eternal.

Thursday, August 27th

ARTOKLASIA (Blessing of the Five Loaves) in honor of St. Phanourios the Great Martyr (August 27) is offered by Gust and Marcella Fotis for the health and well-being of their family and all the families of our St. Nicholas Parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Alexis Geranios, Joanne Pagonis, and Stephanie Scordelis in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

GEORGIOS KOLLIOPOULOS (4 YRS), father of Nikolaos (Anna) Kolliopoulos

May his memory be eternal.

Thursday, August 27th

ARTOKLASIA (Blessing of the Five Loaves) in honor of St. Phanourios the Great Martyr (August 27) is offered by Gust and Marcella Fotis for the health and well-being of their family and all the families of our St. Nicholas Parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Alexis Geranios, Joanne Pagonis, and Stephanie Scordelis in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 30th: Maria Garrett, Stephanie Mansfield, Meredith Panayotopoulos, Dianne Saunders, Jacqueline Sepetis, and Tina Sousa

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

WELCOME BACK FATHER NEBOJSA, PRESVYTERA STEPHANIE, AND FAMILY!
We joyfully welcome Father Nebojsa, Presvytera Stephanie, and their family back from sabbatical. May God bless their renewed energy and continued ministry in our parish.

SAINT PHANOURIOS - THURSDAY AUGUST 27TH
Please note that you are welcome to bring a Phanouropita to the church service on Thursday, August 27th. Orthros begins at 8:30am and the Liturgy at 9:30am.

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

026... show moreWELCOME BACK FATHER NEBOJSA, PRESVYTERA STEPHANIE, AND FAMILY!
We joyfully welcome Father Nebojsa, Presvytera Stephanie, and their family back from sabbatical. May God bless their renewed energy and continued ministry in our parish.

SAINT PHANOURIOS - THURSDAY AUGUST 27TH
Please note that you are welcome to bring a Phanouropita to the church service on Thursday, August 27th. Orthros begins at 8:30am and the Liturgy at 9:30am.

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
2026 Metropolis of San Francisco YAL Conference – The Countdown to Labor Day Weekend Continues • Greek Orthodox Metropolis of San Francisco (https://sanfran.goarch.org/news/2026-metropolis-of-san-francisco-yal-conference-the-countdown-to-labor-day-weekend-continues)

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026 ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 23 — 12th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, August 24 — St. Kosmas of Aetolia
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Thursday, August 27 — St. Phanourios the Great Martyr
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Saturday, August 29 — Beheading of St. John the Baptist
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 30 — 13th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine... show moreSUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 23 — 12th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, August 24 — St. Kosmas of Aetolia
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Thursday, August 27 — St. Phanourios the Great Martyr
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Saturday, August 29 — Beheading of St. John the Baptist
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 30 — 13th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom ...show less

SUNDAY SCHOOL REGISTRATION

Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR

This is a friendly reminder that registration for the 2026–2027 school year is open and the link... show moreSUNDAY SCHOOL REGISTRATION

Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR

This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:
https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately.

SAINKT IGNATIOS COLLEGE - MASTER'S DEGREE IN EASTERN CHRISTIAN STUDIES (ONLINE)

“From history to responsibility: shaping faith in a conflicted world”

Sankt Ignatios College, through its Stockholm School of Eastern Christian Studies, offers an online, one-year Master’s Degree in Eastern Christian Studies. The School equipS graduates for leadership roles in churches and educational institutions, with an academic foundation for those seeking further advanced studies. The tuition is approximately $5,000 for the year. Please click here to access and review the course catalog. Online individual courses are also available. Admissions will be accepting applications through August 2026: https://universityadmissions.se. For further information, please contact the Dean of Students, Andrea Samuelson at andrea.samuelson@sanktignatios.org.

This educational opportunity was presented to us by Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, during his visit with us in June. He can be contacted at milutin.janjic@sanktignatios.org.

...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Τῷ καιρῷ ἐκείνῳ, οἱ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς... show moreMatins Gospel Reading
First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Τῷ καιρῷ ἐκείνῳ, οἱ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ Ὄρος, οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς. Καὶ ἰδόντες αὐτόν, προσεκύνησαν αὐτῷ· οἱ δὲ ἐδίστασαν. Καὶ προσελθὼν ὁ Ἰησοῦς, ἐλάλησεν αὐτοῖς, λέγων· Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς. Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρός, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος· διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν. Καὶ ἰδού, ἐγὼ μεθ' ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.

Epistle Reading

Prokeimenon. 3rd Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's First Letter to the Corinthians 15:1-11.

Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.

Προκείμενον. 3rd Mode. ΨΑΛΜΟΙ 46.6,1.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε.
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 15:1-11.

Ἀδελφοί, γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, διʼ οὗ καὶ σῴζεσθε· τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς. καὶ ὅτι ἐτάφη· καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς· καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα· ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν· ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν· ἔσχατον δὲ πάντων, ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί. Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ. Χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δέ, ἀλλʼ ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί. Εἴτε οὖν ἐγώ, εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.

Gospel Reading
12th Sunday of Matthew
The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."

12th Sunday of Matthew
Κατὰ Ματθαῖον 19:16-26

Τῷ καιρῷ ἐκείνῳ, νεανίσκος τις προσῆλθε τῷ Ἰησοῦ, γονυπετῶν αὐτόν, καὶ λέγων· Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον; ‘O δὲ εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς. λέγει αὐτῷ· ποίας; ὁ δὲ ᾿Ιησοῦς εἶπε· τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. λέγει αὐτῷ ὁ νεανίσκος· πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ; ἔφη αὐτῷ ὁ ῾Ιησοῦς· εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. ῾Ο δὲ ᾿Ιησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν. πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστι κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν. ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα λέγοντες· τίς ἄρα δύναται σωθῆναι; ἐμβλέψας δὲ ὁ ᾿Ιησοῦς εἶπεν αὐτοῖς· παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι. ...show less

Resurrectional Apolytikion in the 3rd Mode

Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy.

Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα... show moreResurrectional Apolytikion in the 3rd Mode

Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy.

Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Apodosis of the Dormition in the 1st Mode

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death.

Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.

Τήν εν πρεσβείαις ακοίμητον Θεοτόκον, καί προστασίαις αμετάθετον ελπίδα, τάφος καί νέκρωσις ουκ εκράτησεν, ως γάρ ζωής Μητέρα, πρός τήν ζωήν μετέστησεν, ο μήτραν οικήσας αειπάρθενον. ...show less

Rise from love of the world and love of pleasure. Put care aside, strip your mind, refuse your body. Prayer, after all, is a turning away from the world, visible and invisible. What have I in heaven? Nothing except simply to cling always to You in undistracted prayer. Wealth pleases some, glory others, possessions others, but what I want is to cling to God and to put the hopes of my dispassion in Him (cf. Ps. 72:25, 28).

St. John Climacus
Ladder of Divine Ascent, Step 28: On Prayer; Paulist Press pg. 277, 6th century

Spiritual delight is not enjoyment found in things that exists outside the soul.

St. Isaac of Syria
Unknown, 7th century

Τρέξτε!

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https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

Maids of Athena

• Have a daughter between the ages of 14 - 28? Consider having her join Maids of Athena!
• It's a wonderful opportunity for her to connect with her Greek heritage, learn more about her culture and traditions, build lifelong friendships, and become part of a supportive community.

Learn more about getting involved with the Maids of Athena!

Become a member of our AHEPA family!

The Maids take great pride in:
• Sponsorship and support of philanthropic activities
• Leadership conferences
• Scholarship programs
• Travel opportunities
• Multiple social functions

For more details, please contact Maria Pries-Chalioris at priesmaria@gmail.com or (408) 963-9649

Philoptochos Caregiver Support Group

For Orthodox Christian Caregivers Nationwide

4 Consecutive Tuesday evenings, September 8, 15, 22, 29, 2026 | 7:00 pm – 8:30 pm EST

• Are you caring for a loved one of any age who has Alzheimer’s, or a chronic or life-threatening illness, a physical or developmental disability, or a mental health disorder?
• Are you a male trying to navigate the challenges of caregiving?
• Are you in the sandwich generation, caring for a parent while raising a school-age child who
is anxious about their parent’s health and who doesn’t understand why you no longer can
“be there” for them?
• Do you feel exhausted, stressed or helpless some or much of the time?
• Do you get angry... show morePhiloptochos Caregiver Support Group

For Orthodox Christian Caregivers Nationwide

4 Consecutive Tuesday evenings, September 8, 15, 22, 29, 2026 | 7:00 pm – 8:30 pm EST

• Are you caring for a loved one of any age who has Alzheimer’s, or a chronic or life-threatening illness, a physical or developmental disability, or a mental health disorder?
• Are you a male trying to navigate the challenges of caregiving?
• Are you in the sandwich generation, caring for a parent while raising a school-age child who
is anxious about their parent’s health and who doesn’t understand why you no longer can
“be there” for them?
• Do you feel exhausted, stressed or helpless some or much of the time?
• Do you get angry and then feel guilty about getting angry?
• Do you wish there were others with whom you could share your experiences, thoughts, concerns, and questions, who understand our faith, culture, and community?
• Are you so overwhelmed that you aren’t even sure what questions to ask?

Pre-Registration is required. https://forms.gle/eQfRPw4w2zCWU6yj9 ...show less

August 23

Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss.

On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where... show moreAugust 23

Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss.

On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering.

As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow.

But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4). ...show less

August 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth.

As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion),... show moreAugust 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth.

As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through.

Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.

With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin.

The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today. ...show less

August 16, 2026

The false idol of the selfish ego

The Christians in first-century Corinth were confused. They were former pagans who set aside their idols and their false gods to worship Jesus Christ, but their conversion was not complete. One final idol remained to be banished—the false god of their own egos. Today’s epistle reading comes from 1 Corinthians, a letter where St. Paul seems superficially to deal with a dozen different problems afflicting the Corinthian Church, but he really addresses just a single problem with a dozen different symptoms—the self-centered arrogance of the Corinthians. When they had a dispute, they dragged fellow Christians into the civic courts (1 Cor. 6).

When they had immoral relationships, they... show moreAugust 16, 2026

The false idol of the selfish ego

The Christians in first-century Corinth were confused. They were former pagans who set aside their idols and their false gods to worship Jesus Christ, but their conversion was not complete. One final idol remained to be banished—the false god of their own egos. Today’s epistle reading comes from 1 Corinthians, a letter where St. Paul seems superficially to deal with a dozen different problems afflicting the Corinthian Church, but he really addresses just a single problem with a dozen different symptoms—the self-centered arrogance of the Corinthians. When they had a dispute, they dragged fellow Christians into the civic courts (1 Cor. 6).

When they had immoral relationships, they blithely scandalized not only their fellow Christians, but even their pagan neighbors (1 Cor. 5). When they gathered for meals, the wealthier members proudly demanded places of honor, allowing less prominent believers to go hungry (1 Cor. 11). In today’s epistle reading, St. Paul responds to this arrogance by listing all the rights and freedoms that he himself could claim, but which refuses to demand for the sake of concord in the Church.

In our own families and friendships—and especially in our Churches—we must also carefully weigh our words and actions, lest our selfish egos and ambitions create division in the place of peace. In our parishes, for instance, the most qualified people often refuse to serve on parish councils, because parish council debates often devolve into clashes between egos instead of pursuing the common good. Christian marriages also must be inspired by a spirit of mutual sacrifice, and not by a spirit of selfishness, with one spouse only giving and the other only taking. In all of our relationships, we must seek first to serve and not be served, imitating the self-sacrifice of our Lord and the humility of the great Apostle Paul.

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SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

JOHN THRAPPAS (1 YR), father of George Thrappas, Angela (Elias) Bakouros, and Denise (Andy) Johnson, grandfather of Maria, Costa, Nicole, Adrienne, and Jack, and great grandchildren

PETE G. THRAPPAS (1 YR), husband of Stella Thrappas, father of George, Mary, and Alex Thrappas, grandfather of Gregory and Peter

ALEXANDROS THRAPPAS (6 YRS)

DR. MILTON (MILTIADIS) PAGONIS (3 YRS), husband of Joanne Pagonis, father of Nick (Penny), Katrina (John), and Dr. Angie (Dr. Richard), grandchildren, brother of Vickie (Bob) Wilms and Dr. Gary (Elisa) Pagonis

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

JOHN THRAPPAS (1 YR), father of George Thrappas, Angela (Elias) Bakouros, and Denise (Andy) Johnson, grandfather of Maria, Costa, Nicole, Adrienne, and Jack, and great grandchildren

PETE G. THRAPPAS (1 YR), husband of Stella Thrappas, father of George, Mary, and Alex Thrappas, grandfather of Gregory and Peter

ALEXANDROS THRAPPAS (6 YRS)

DR. MILTON (MILTIADIS) PAGONIS (3 YRS), husband of Joanne Pagonis, father of Nick (Penny), Katrina (John), and Dr. Angie (Dr. Richard), grandchildren, brother of Vickie (Bob) Wilms and Dr. Gary (Elisa) Pagonis

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Center of Hellenic Education in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 23rd: Alexis Geranios, Tina Michael, Joanne Pagonis, and Stephanie Scordelis

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DORMITION OF THE THEOTOKOS
Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

ST. NICHOLAS PANIGYRI - TOMORROW!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Join us for an evening of great food, a popular live band, and beautiful summer weather — all wrapped in the joy of community and celebration.

If you didn't RSVP, don’t worry—just come on Saturday and join us. You can pay at the door. Everyone is welcome.

We look forward to celebrating with you!

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces... show moreDORMITION OF THE THEOTOKOS
Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

ST. NICHOLAS PANIGYRI - TOMORROW!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Join us for an evening of great food, a popular live band, and beautiful summer weather — all wrapped in the joy of community and celebration.

If you didn't RSVP, don’t worry—just come on Saturday and join us. You can pay at the door. Everyone is welcome.

We look forward to celebrating with you!

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
2026 Metropolis of San Francisco YAL Conference – The Countdown to Labor Day Weekend Continues • Greek Orthodox Metropolis of San Francisco
https://sanfran.goarch.org/news/2026-metropolis-of-san-francisco-yal-conference-the-countdown-to-labor-day-weekend-continues

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026 ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 16 — 11th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 23 — 12th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom