August 27

Phanourios the Great Martyr & Newly Appeared of Rhodes

Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed."

The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.

Greek Orthodox Metropolis of San Francisco Offers Prayers as Reno Wildfire Forces Widespread Evacuations

The Greek Orthodox Metropolis of San Francisco is closely monitoring the rapidly developing wildfire in the Reno, Nevada area, where more than 15,000 acres have burned and the fire is presently reported at 27% containment. Approximately 900 personnel are responding to the fire as emergency crews continue their efforts to protect lives and property.

At this time, 23,000 people are under “go-now” evacuation orders, with an additional 40,000 residents in “get set” status and prepared to evacuate should conditions worsen. Four civilians and three firefighters have sustained injuries. At least 32 homes have been destroyed and six... show moreGreek Orthodox Metropolis of San Francisco Offers Prayers as Reno Wildfire Forces Widespread Evacuations

The Greek Orthodox Metropolis of San Francisco is closely monitoring the rapidly developing wildfire in the Reno, Nevada area, where more than 15,000 acres have burned and the fire is presently reported at 27% containment. Approximately 900 personnel are responding to the fire as emergency crews continue their efforts to protect lives and property.

At this time, 23,000 people are under “go-now” evacuation orders, with an additional 40,000 residents in “get set” status and prepared to evacuate should conditions worsen. Four civilians and three firefighters have sustained injuries. At least 32 homes have been destroyed and six others damaged, though officials anticipate that these numbers may increase as access to affected areas remains limited. The cause of the fire is presently unknown.

Several parishioners of Saint Anthony Greek Orthodox Church in Reno have been evacuated from their homes. The area surrounding the church itself is not presently threatened.

His Eminence Metropolitan Gerasimos of San Francisco stated, “We are deeply concerned for all those whose lives have been disrupted by this devastating fire, especially those who have been forced from their homes and those who have already suffered loss. We pray for their safety and strength, and for the firefighters and emergency personnel who are working tirelessly under difficult conditions to protect the people of this region. May God preserve them from harm and bring this fire swiftly under control.”

Rev. Father Stephen Karcher, parish priest of Saint Anthony, added, “We are remaining in close contact with our parishioners, especially those who have been evacuated, and are grateful that our church is not presently in danger. We ask everyone to continue praying for those affected by the fire, for our first responders, and for the safety of the entire Reno area as conditions continue to develop.”

The Metropolis asks the faithful to keep the people of Reno and the surrounding areas in their prayers, especially those who have been displaced or injured and the firefighters and emergency personnel responding to the crisis.

Additional updates will be provided as more information becomes available.

Photo Credit: Truckee Meadows Fire Protection District

https://sanfran.goarch.org/news/greek-orthodox-metropolis-of-san-francisco-offers-prayers-as-reno-wildfire-forces-widespread-evacuations ...show less

August 24

Kosmas the New Hieromartyr & Equal-to-the Apostles of Aetolia

Our holy Father Cosmas was from the town of Mega Dendron (Great Tree) of Aetolia. At the age of twenty, he went to study at the school of the Monastery of Vatopedi on the Holy Mountain.

Later, he came to the Athonite Monastery of Philotheou where he was tonsured. With the blessing of his abbot, he departed for Constantinople where he learned the art of rhetoric, and thereafter, he began to preach throughout all the regions of northern Greece, the Ionian Islands, but especially in Albania, for the Christian people there were in great ignorance because of the oppression and cruelty of the Moslems.

Finally, in 1776, after having greatly strengthened and enlightened... show moreAugust 24

Kosmas the New Hieromartyr & Equal-to-the Apostles of Aetolia

Our holy Father Cosmas was from the town of Mega Dendron (Great Tree) of Aetolia. At the age of twenty, he went to study at the school of the Monastery of Vatopedi on the Holy Mountain.

Later, he came to the Athonite Monastery of Philotheou where he was tonsured. With the blessing of his abbot, he departed for Constantinople where he learned the art of rhetoric, and thereafter, he began to preach throughout all the regions of northern Greece, the Ionian Islands, but especially in Albania, for the Christian people there were in great ignorance because of the oppression and cruelty of the Moslems.

Finally, in 1776, after having greatly strengthened and enlightened the faithful, working many signs and wonders all the while, he was falsely accused by the leaders of the Jewish people and was executed by strangulation by the Moslem Turks in Albania. ...show less

August 23, 2026

“According to the Scriptures…”

St. Paul’s letters were not written to us: when we read them, we are reading someone else’s mail. But these letters sit at the heart of sacred Scripture,
because St. Paul never gave his readers a simple solution to solve a single problem. Rather, he used each individual problem as an example of how to solve every problem.

To paraphrase a common expression, he didn’t feed his readers for a single day by simply giving them a fish. He fed them for the rest of their lives by teaching them how to fish. Consequently, he has taught us how to fish as well. In today’s epistle reading, we see St. Paul laying the groundwork to correct errors about the Resurrection that had crept into... show moreAugust 23, 2026

“According to the Scriptures…”

St. Paul’s letters were not written to us: when we read them, we are reading someone else’s mail. But these letters sit at the heart of sacred Scripture,
because St. Paul never gave his readers a simple solution to solve a single problem. Rather, he used each individual problem as an example of how to solve every problem.

To paraphrase a common expression, he didn’t feed his readers for a single day by simply giving them a fish. He fed them for the rest of their lives by teaching them how to fish. Consequently, he has taught us how to fish as well. In today’s epistle reading, we see St. Paul laying the groundwork to correct errors about the Resurrection that had crept into the Corinthian Church.

He addressed this issue in the rest of chapter 15. It is not entirely clear what the Corinthians thought about the Resurrection, but whatever they thought was wrong. In response to their error, St. Paul shows us how to resolve not only this problem, but every problem that Christians might face.

First, he grounds his teaching in the tradition of the Church when he says, “I delivered to you what I also received.” Paul did not invent the Gospel, and he is not changing the Gospel. He received the Gospel from those who were before him—and indeed, from Christ Himself (Gal. 1:11-12)—and he passes it on without alteration. Second, he grounded his teaching about the Resurrection in the Bible, saying that Jesus died and rose “according to the Scriptures.” The teaching of the Church is grounded in Scripture and Tradition. Following the example of the great Apostle Paul, in responding to question we encounter—from something mundane or murky that puzzles us, to an elaborate heresy that menaces us—we must ground our theological work in Scripture and Tradition.

https://bulletinbuilder.org/diakonia-newsletter/2026-08-23?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

GEORGIOS KOLLIOPOULOS (4 YRS), father of Nikolaos (Anna) Kolliopoulos

May his memory be eternal.

Thursday, August 27th

ARTOKLASIA (Blessing of the Five Loaves) in honor of St. Phanourios the Great Martyr (August 27) is offered by Gust and Marcella Fotis for the health and well-being of their family and all the families of our St. Nicholas Parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Alexis Geranios, Joanne Pagonis, and Stephanie Scordelis in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

GEORGIOS KOLLIOPOULOS (4 YRS), father of Nikolaos (Anna) Kolliopoulos

May his memory be eternal.

Thursday, August 27th

ARTOKLASIA (Blessing of the Five Loaves) in honor of St. Phanourios the Great Martyr (August 27) is offered by Gust and Marcella Fotis for the health and well-being of their family and all the families of our St. Nicholas Parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Alexis Geranios, Joanne Pagonis, and Stephanie Scordelis in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 30th: Maria Garrett, Stephanie Mansfield, Meredith Panayotopoulos, Dianne Saunders, Jacqueline Sepetis, and Tina Sousa

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

WELCOME BACK FATHER NEBOJSA, PRESVYTERA STEPHANIE, AND FAMILY!
We joyfully welcome Father Nebojsa, Presvytera Stephanie, and their family back from sabbatical. May God bless their renewed energy and continued ministry in our parish.

SAINT PHANOURIOS - THURSDAY AUGUST 27TH
Please note that you are welcome to bring a Phanouropita to the church service on Thursday, August 27th. Orthros begins at 8:30am and the Liturgy at 9:30am.

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

026... show moreWELCOME BACK FATHER NEBOJSA, PRESVYTERA STEPHANIE, AND FAMILY!
We joyfully welcome Father Nebojsa, Presvytera Stephanie, and their family back from sabbatical. May God bless their renewed energy and continued ministry in our parish.

SAINT PHANOURIOS - THURSDAY AUGUST 27TH
Please note that you are welcome to bring a Phanouropita to the church service on Thursday, August 27th. Orthros begins at 8:30am and the Liturgy at 9:30am.

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
2026 Metropolis of San Francisco YAL Conference – The Countdown to Labor Day Weekend Continues • Greek Orthodox Metropolis of San Francisco (https://sanfran.goarch.org/news/2026-metropolis-of-san-francisco-yal-conference-the-countdown-to-labor-day-weekend-continues)

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026 ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 23 — 12th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, August 24 — St. Kosmas of Aetolia
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Thursday, August 27 — St. Phanourios the Great Martyr
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Saturday, August 29 — Beheading of St. John the Baptist
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 30 — 13th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine... show moreSUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 23 — 12th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, August 24 — St. Kosmas of Aetolia
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Thursday, August 27 — St. Phanourios the Great Martyr
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Saturday, August 29 — Beheading of St. John the Baptist
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 30 — 13th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom ...show less

SUNDAY SCHOOL REGISTRATION

Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR

This is a friendly reminder that registration for the 2026–2027 school year is open and the link... show moreSUNDAY SCHOOL REGISTRATION

Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR

This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:
https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately.

SAINKT IGNATIOS COLLEGE - MASTER'S DEGREE IN EASTERN CHRISTIAN STUDIES (ONLINE)

“From history to responsibility: shaping faith in a conflicted world”

Sankt Ignatios College, through its Stockholm School of Eastern Christian Studies, offers an online, one-year Master’s Degree in Eastern Christian Studies. The School equipS graduates for leadership roles in churches and educational institutions, with an academic foundation for those seeking further advanced studies. The tuition is approximately $5,000 for the year. Please click here to access and review the course catalog. Online individual courses are also available. Admissions will be accepting applications through August 2026: https://universityadmissions.se. For further information, please contact the Dean of Students, Andrea Samuelson at andrea.samuelson@sanktignatios.org.

This educational opportunity was presented to us by Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, during his visit with us in June. He can be contacted at milutin.janjic@sanktignatios.org.

...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Τῷ καιρῷ ἐκείνῳ, οἱ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς... show moreMatins Gospel Reading
First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Τῷ καιρῷ ἐκείνῳ, οἱ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ Ὄρος, οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς. Καὶ ἰδόντες αὐτόν, προσεκύνησαν αὐτῷ· οἱ δὲ ἐδίστασαν. Καὶ προσελθὼν ὁ Ἰησοῦς, ἐλάλησεν αὐτοῖς, λέγων· Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς. Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρός, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος· διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν. Καὶ ἰδού, ἐγὼ μεθ' ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.

Epistle Reading

Prokeimenon. 3rd Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's First Letter to the Corinthians 15:1-11.

Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.

Προκείμενον. 3rd Mode. ΨΑΛΜΟΙ 46.6,1.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε.
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 15:1-11.

Ἀδελφοί, γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, διʼ οὗ καὶ σῴζεσθε· τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς. καὶ ὅτι ἐτάφη· καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς· καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα· ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν· ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν· ἔσχατον δὲ πάντων, ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί. Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ. Χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δέ, ἀλλʼ ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί. Εἴτε οὖν ἐγώ, εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.

Gospel Reading
12th Sunday of Matthew
The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."

12th Sunday of Matthew
Κατὰ Ματθαῖον 19:16-26

Τῷ καιρῷ ἐκείνῳ, νεανίσκος τις προσῆλθε τῷ Ἰησοῦ, γονυπετῶν αὐτόν, καὶ λέγων· Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον; ‘O δὲ εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς. λέγει αὐτῷ· ποίας; ὁ δὲ ᾿Ιησοῦς εἶπε· τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. λέγει αὐτῷ ὁ νεανίσκος· πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ; ἔφη αὐτῷ ὁ ῾Ιησοῦς· εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. ῾Ο δὲ ᾿Ιησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν. πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστι κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν. ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα λέγοντες· τίς ἄρα δύναται σωθῆναι; ἐμβλέψας δὲ ὁ ᾿Ιησοῦς εἶπεν αὐτοῖς· παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι. ...show less

Resurrectional Apolytikion in the 3rd Mode

Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy.

Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα... show moreResurrectional Apolytikion in the 3rd Mode

Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy.

Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Apodosis of the Dormition in the 1st Mode

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death.

Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.

Τήν εν πρεσβείαις ακοίμητον Θεοτόκον, καί προστασίαις αμετάθετον ελπίδα, τάφος καί νέκρωσις ουκ εκράτησεν, ως γάρ ζωής Μητέρα, πρός τήν ζωήν μετέστησεν, ο μήτραν οικήσας αειπάρθενον. ...show less

Rise from love of the world and love of pleasure. Put care aside, strip your mind, refuse your body. Prayer, after all, is a turning away from the world, visible and invisible. What have I in heaven? Nothing except simply to cling always to You in undistracted prayer. Wealth pleases some, glory others, possessions others, but what I want is to cling to God and to put the hopes of my dispassion in Him (cf. Ps. 72:25, 28).

St. John Climacus
Ladder of Divine Ascent, Step 28: On Prayer; Paulist Press pg. 277, 6th century

Spiritual delight is not enjoyment found in things that exists outside the soul.

St. Isaac of Syria
Unknown, 7th century

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Maids of Athena

• Have a daughter between the ages of 14 - 28? Consider having her join Maids of Athena!
• It's a wonderful opportunity for her to connect with her Greek heritage, learn more about her culture and traditions, build lifelong friendships, and become part of a supportive community.

Learn more about getting involved with the Maids of Athena!

Become a member of our AHEPA family!

The Maids take great pride in:
• Sponsorship and support of philanthropic activities
• Leadership conferences
• Scholarship programs
• Travel opportunities
• Multiple social functions

For more details, please contact Maria Pries-Chalioris at priesmaria@gmail.com or (408) 963-9649

Philoptochos Caregiver Support Group

For Orthodox Christian Caregivers Nationwide

4 Consecutive Tuesday evenings, September 8, 15, 22, 29, 2026 | 7:00 pm – 8:30 pm EST

• Are you caring for a loved one of any age who has Alzheimer’s, or a chronic or life-threatening illness, a physical or developmental disability, or a mental health disorder?
• Are you a male trying to navigate the challenges of caregiving?
• Are you in the sandwich generation, caring for a parent while raising a school-age child who
is anxious about their parent’s health and who doesn’t understand why you no longer can
“be there” for them?
• Do you feel exhausted, stressed or helpless some or much of the time?
• Do you get angry... show morePhiloptochos Caregiver Support Group

For Orthodox Christian Caregivers Nationwide

4 Consecutive Tuesday evenings, September 8, 15, 22, 29, 2026 | 7:00 pm – 8:30 pm EST

• Are you caring for a loved one of any age who has Alzheimer’s, or a chronic or life-threatening illness, a physical or developmental disability, or a mental health disorder?
• Are you a male trying to navigate the challenges of caregiving?
• Are you in the sandwich generation, caring for a parent while raising a school-age child who
is anxious about their parent’s health and who doesn’t understand why you no longer can
“be there” for them?
• Do you feel exhausted, stressed or helpless some or much of the time?
• Do you get angry and then feel guilty about getting angry?
• Do you wish there were others with whom you could share your experiences, thoughts, concerns, and questions, who understand our faith, culture, and community?
• Are you so overwhelmed that you aren’t even sure what questions to ask?

Pre-Registration is required. https://forms.gle/eQfRPw4w2zCWU6yj9 ...show less

August 23

Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss.

On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where... show moreAugust 23

Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss.

On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering.

As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow.

But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4). ...show less

August 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth.

As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion),... show moreAugust 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth.

As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through.

Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.

With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin.

The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today. ...show less

August 16, 2026

The false idol of the selfish ego

The Christians in first-century Corinth were confused. They were former pagans who set aside their idols and their false gods to worship Jesus Christ, but their conversion was not complete. One final idol remained to be banished—the false god of their own egos. Today’s epistle reading comes from 1 Corinthians, a letter where St. Paul seems superficially to deal with a dozen different problems afflicting the Corinthian Church, but he really addresses just a single problem with a dozen different symptoms—the self-centered arrogance of the Corinthians. When they had a dispute, they dragged fellow Christians into the civic courts (1 Cor. 6).

When they had immoral relationships, they... show moreAugust 16, 2026

The false idol of the selfish ego

The Christians in first-century Corinth were confused. They were former pagans who set aside their idols and their false gods to worship Jesus Christ, but their conversion was not complete. One final idol remained to be banished—the false god of their own egos. Today’s epistle reading comes from 1 Corinthians, a letter where St. Paul seems superficially to deal with a dozen different problems afflicting the Corinthian Church, but he really addresses just a single problem with a dozen different symptoms—the self-centered arrogance of the Corinthians. When they had a dispute, they dragged fellow Christians into the civic courts (1 Cor. 6).

When they had immoral relationships, they blithely scandalized not only their fellow Christians, but even their pagan neighbors (1 Cor. 5). When they gathered for meals, the wealthier members proudly demanded places of honor, allowing less prominent believers to go hungry (1 Cor. 11). In today’s epistle reading, St. Paul responds to this arrogance by listing all the rights and freedoms that he himself could claim, but which refuses to demand for the sake of concord in the Church.

In our own families and friendships—and especially in our Churches—we must also carefully weigh our words and actions, lest our selfish egos and ambitions create division in the place of peace. In our parishes, for instance, the most qualified people often refuse to serve on parish councils, because parish council debates often devolve into clashes between egos instead of pursuing the common good. Christian marriages also must be inspired by a spirit of mutual sacrifice, and not by a spirit of selfishness, with one spouse only giving and the other only taking. In all of our relationships, we must seek first to serve and not be served, imitating the self-sacrifice of our Lord and the humility of the great Apostle Paul.

https://bulletinbuilder.org/diakonia-newsletter/2026-08-16?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

JOHN THRAPPAS (1 YR), father of George Thrappas, Angela (Elias) Bakouros, and Denise (Andy) Johnson, grandfather of Maria, Costa, Nicole, Adrienne, and Jack, and great grandchildren

PETE G. THRAPPAS (1 YR), husband of Stella Thrappas, father of George, Mary, and Alex Thrappas, grandfather of Gregory and Peter

ALEXANDROS THRAPPAS (6 YRS)

DR. MILTON (MILTIADIS) PAGONIS (3 YRS), husband of Joanne Pagonis, father of Nick (Penny), Katrina (John), and Dr. Angie (Dr. Richard), grandchildren, brother of Vickie (Bob) Wilms and Dr. Gary (Elisa) Pagonis

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

JOHN THRAPPAS (1 YR), father of George Thrappas, Angela (Elias) Bakouros, and Denise (Andy) Johnson, grandfather of Maria, Costa, Nicole, Adrienne, and Jack, and great grandchildren

PETE G. THRAPPAS (1 YR), husband of Stella Thrappas, father of George, Mary, and Alex Thrappas, grandfather of Gregory and Peter

ALEXANDROS THRAPPAS (6 YRS)

DR. MILTON (MILTIADIS) PAGONIS (3 YRS), husband of Joanne Pagonis, father of Nick (Penny), Katrina (John), and Dr. Angie (Dr. Richard), grandchildren, brother of Vickie (Bob) Wilms and Dr. Gary (Elisa) Pagonis

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Center of Hellenic Education in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 23rd: Alexis Geranios, Tina Michael, Joanne Pagonis, and Stephanie Scordelis

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

DORMITION OF THE THEOTOKOS
Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

ST. NICHOLAS PANIGYRI - TOMORROW!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Join us for an evening of great food, a popular live band, and beautiful summer weather — all wrapped in the joy of community and celebration.

If you didn't RSVP, don’t worry—just come on Saturday and join us. You can pay at the door. Everyone is welcome.

We look forward to celebrating with you!

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces... show moreDORMITION OF THE THEOTOKOS
Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

ST. NICHOLAS PANIGYRI - TOMORROW!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Join us for an evening of great food, a popular live band, and beautiful summer weather — all wrapped in the joy of community and celebration.

If you didn't RSVP, don’t worry—just come on Saturday and join us. You can pay at the door. Everyone is welcome.

We look forward to celebrating with you!

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
2026 Metropolis of San Francisco YAL Conference – The Countdown to Labor Day Weekend Continues • Greek Orthodox Metropolis of San Francisco
https://sanfran.goarch.org/news/2026-metropolis-of-san-francisco-yal-conference-the-countdown-to-labor-day-weekend-continues

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026 ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 16 — 11th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 23 — 12th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

SUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link... show moreSUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: Saint Nicholas Greek Orthodox Church

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately. ...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything;... show moreMatins Gospel Reading
Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.

Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν, καὶ λέγει τῷ Σίμωνι Πέτρῳ· Σίμων Ἰωνᾶ, ἀγαπᾶς με πλέον τούτων; Λέγει αὐτῷ· Ναὶ Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Βόσκε τὰ ἀρνία μου. Λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωνᾶ ἀγαπᾶς με; Λέγει αὐτῷ· Ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Ποίμαινε τὰ πρόβατά μου. Λέγει αὐτῷ τὸ τρίτον· Σίμων Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος, ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με; Καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς. Βόσκε τὰ πρόβατά μου. Ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτόν, καὶ περιεπάτεις ὅπου ἤθελες, ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. Τοῦτο δὲ εἶπε, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. Καὶ τοῦτο εἰπών, λέγει αὐτῷ· Ἀκολούθει μοι. Ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς, ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ Ἰησοῦς· Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ μοι ἀκολούθει μοι. Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς. Ὃτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει, καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι οὐκ ἀποθνήσκει· ἀλλ' ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σὲ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων, καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. Ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ' ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Ἀμήν.

Epistle Reading

Prokeimenon. 2nd Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

Προκείμενον. 2nd Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 9:2-12.

Ἀδελφοί, ἡ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ. Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν. Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ κυρίου, καὶ Κηφᾶς; Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; Τίς φυτεύει ἀμπελῶνα, καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; Ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει; Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; Ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει; Ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, Οὐ φιμώσεις βοῦν ἀλοῶντα. Μὴ τῶν βοῶν μέλει τῷ θεῷ; Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι. Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν; Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.

Gospel Reading
11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."

11th Sunday of Matthew
Κατὰ Ματθαῖον 18:23-35

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων. μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι. πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾿ ἐμοὶ καὶ πάντα σοι ἀποδώσω. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις. πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾿ ἐμοὶ καὶ ἀποδώσω σοι. ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον. ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με. οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα; καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ. Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν. ...show less

Resurrectional Apolytikion in the 2nd Mode

When You descended unto Death, O Lord, You who are immortal Life put Hades to death, by the lightning of Your divinity. And when You raised the dead from the netherworld, all the hosts of heaven sang aloud to You, “O Christ God, Giver of life, glory to You!”

Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς... show moreResurrectional Apolytikion in the 2nd Mode

When You descended unto Death, O Lord, You who are immortal Life put Hades to death, by the lightning of Your divinity. And when You raised the dead from the netherworld, all the hosts of heaven sang aloud to You, “O Christ God, Giver of life, glory to You!”

Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Holy Napkin in the 2nd Mode

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will wast Thou well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Τήν άχραντον Εικόνα σου, προσκυνούμεν αγαθέ, αιτούμενοι συγχώρησιν τών πταισμάτων ημών, Χριστέ ο Θεός, βουλήσει γάρ ηυδόκησας σαρκί, ανελθείν εν τώ Σταυρώ, ίνα ρύση ούς έπλασας, εκ τής δουλείας τού εχθρού, όθεν ευχαρίστως βοώμέν σοι, Χαράς επλήρωσας τά πάντα, ο Σωτήρ ημών, παραγενόμενος εις τό σώσαι τόν κόσμον.

Apolytikion for Afterfeast of the Dormition in the 1st Mode

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death.

Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.

Τήν εν πρεσβείαις ακοίμητον Θεοτόκον, καί προστασίαις αμετάθετον ελπίδα, τάφος καί νέκρωσις ουκ εκράτησεν, ως γάρ ζωής Μητέρα, πρός τήν ζωήν μετέστησεν, ο μήτραν οικήσας αειπάρθενον. ...show less

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.

St. Tikhon of Zadonsk
Unknown, 18th century

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.

St. John Chrysostom
Homily... show moreDo we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.

St. Tikhon of Zadonsk
Unknown, 18th century

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.

St. John Chrysostom
Homily 61 on Matthew 18, 4th Century ...show less

Dear Parish Family,

Our Panigyri celebration is this Saturday! We are looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

If you haven’t already, please take a moment to RSVP using the QR code on the flyer or just click on the following link:

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new . It’s quick and helps us plan dinner and seating properly.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event.

With gratitude,
The Saint Nicholas Orthodox Church Events Committee

August 15

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously.

Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened... show moreAugust 15

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously.

Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4). ...show less

August 9

The Holy Apostle Matthias

After Judas by transgression fell from his apostleship (Acts 1: 25), and hanging himself out of despair ended his life with a wretched and shameful death (Matt. 27: 5), then, that the number of the Twelve not be lacking, all the disciples gathered in one place after the Ascension of the Savior (the number of men and women being 120), and they chose two men from among them, Joseph, called Barsabas, who was also surnamed Justus, and Matthias, and they set them in the midst.

Then they prayed to God and cast lots, "and the lot fell upon Matthias, and he was numbered with the eleven Apostles" (Acts 1: 15-26). And thus, having taken the place of Judas, Matthias fulfilled the work of apostleship... show moreAugust 9

The Holy Apostle Matthias

After Judas by transgression fell from his apostleship (Acts 1: 25), and hanging himself out of despair ended his life with a wretched and shameful death (Matt. 27: 5), then, that the number of the Twelve not be lacking, all the disciples gathered in one place after the Ascension of the Savior (the number of men and women being 120), and they chose two men from among them, Joseph, called Barsabas, who was also surnamed Justus, and Matthias, and they set them in the midst.

Then they prayed to God and cast lots, "and the lot fell upon Matthias, and he was numbered with the eleven Apostles" (Acts 1: 15-26). And thus, having taken the place of Judas, Matthias fulfilled the work of apostleship and the prophecy concerning Judas, which the Holy Spirit foretold by the mouth of David: "And his bishopric let another take" (Ps. 108(109):8). After this, it is said, Matthias preached the Gospel in Ethiopia, and completed his life there in martyrdom. ...show less

August 9, 2026

“Be imitators of me…”

The phrase lands strangely on our ears. It doesn’t sound like something an apostle should say. When St. Paul tells us in today’s epistle reading to imitate him, he seems to be singing his own praises, to be putting himself on a pedestal. But he only seems to do this. He is actually doing the opposite.

Far from elevating himself over others, St. Paul was lowering himself in order to correct the mistaken views that the Corinthians had regarding apostolic authority. The Corinthians had divided their Church into different factions associated with different apostles, and they defined their warring parties by boasting against each other, “I am of Paul! I am of Peter! I am of Apollos!” (1... show moreAugust 9, 2026

“Be imitators of me…”

The phrase lands strangely on our ears. It doesn’t sound like something an apostle should say. When St. Paul tells us in today’s epistle reading to imitate him, he seems to be singing his own praises, to be putting himself on a pedestal. But he only seems to do this. He is actually doing the opposite.

Far from elevating himself over others, St. Paul was lowering himself in order to correct the mistaken views that the Corinthians had regarding apostolic authority. The Corinthians had divided their Church into different factions associated with different apostles, and they defined their warring parties by boasting against each other, “I am of Paul! I am of Peter! I am of Apollos!” (1 Cor. 1:12).

Paul wrote the first four chapters of 1 Corinthians in order to respond to this divisive and confused behavior, and today’s epistle reading is the climax of that argument. The apostles, he says, “are last of all people,” but the Corinthians are using apostolic connections to become first among the believers in Corinth. They invoke the names of apostles but do not live like apostles. With more than a little sarcasm, Paul separates the experience of the apostles even further from the behavior of the Corinthians by saying, “We are weak, but you are strong. You are held in honor, but we in disrepute.”

The apostles do not elevate themselves arrogantly over others, but they bless when reviled, they endure when persecuted and they forgive when slandered. To be truly associated with the apostles, the Corinthians need to imitate the apostolic example. It is against this backdrop that Paul’s teaching can be understood more clearly. Far from arrogantly elevating himself, he is teaching a lesson in humility when he says, “be imitators of me.”

https://bulletinbuilder.org/diakonia-newsletter/2026-08-09?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

SPIROS ANDRIOTIS (40 DAYS), husband of Sophia Andriotis, father of Tula and Harry Andriotis

ANGELIKI AND THRASIVOULOS STEPHANIDES (ANNUAL), parents of Tina Bundros

STAVROS STEPHANIDES (ANNUAL), brother of Tina Bundros

MARIA BUNDROS (30 YRS), mother-in-law of Tina Bundros

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Janet Cocoles, Sarah Cocoles, Maria Colyvas, and Erin Kouvaris in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 16: The Center of Hellenic Education

***Please... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

SPIROS ANDRIOTIS (40 DAYS), husband of Sophia Andriotis, father of Tula and Harry Andriotis

ANGELIKI AND THRASIVOULOS STEPHANIDES (ANNUAL), parents of Tina Bundros

STAVROS STEPHANIDES (ANNUAL), brother of Tina Bundros

MARIA BUNDROS (30 YRS), mother-in-law of Tina Bundros

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Janet Cocoles, Sarah Cocoles, Maria Colyvas, and Erin Kouvaris in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 16: The Center of Hellenic Education

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

PARAKLESIS SERVICE WITH HIS EMINENCE METROPOLITAN GERASIMOS
We are honored to welcome His Eminence Metropolitan Gerasimos at our Great Paraklesis service on Tuesday, August 11th at 6:00pm. Please join us for the service and a welcome reception afterward in the Small Hall.

NAMES OF THE LIVING FOR PARAKLESIS SERVICES
Evening Paraklesis services are scheduled at 6:00pm on August 7th, 10th, 11th, 12th, and 13th. You can pick up a form in the Narthex and write the Orthodox Christian first names only of the living to be prayed for during these services and bring it up to the solea.

Then, Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition... show morePARAKLESIS SERVICE WITH HIS EMINENCE METROPOLITAN GERASIMOS
We are honored to welcome His Eminence Metropolitan Gerasimos at our Great Paraklesis service on Tuesday, August 11th at 6:00pm. Please join us for the service and a welcome reception afterward in the Small Hall.

NAMES OF THE LIVING FOR PARAKLESIS SERVICES
Evening Paraklesis services are scheduled at 6:00pm on August 7th, 10th, 11th, 12th, and 13th. You can pick up a form in the Narthex and write the Orthodox Christian first names only of the living to be prayed for during these services and bring it up to the solea.

Then, Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

FEASTDAY OF ST. LAWRENCE ORTHODOX CHURCH IN FELTON
We are all invited to celebrate the feast of St. Laurence, Archdeacon of Rome, the patron saint of our sister church in Felton, at St. Lawrence Orthodox Church, 6192 Highway 9, Felton. His Eminence Metropolitan Gerasimos will be presiding at all services according to the following schedule:

Sunday - August 9th:
6:00 p.m. - Great Vespers

Monday - August 10th:
8:45 a.m. Orthros
10:00 a.m. Hierarchical Divine Liturgy

ST. NICHOLAS PANIGYRI - RSVP TODAY!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Tickets will be on sale after Liturgy this Sunday during coffee hour! We are now about a week away from our Panigyri celebration, and we’re looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event. To rsvp online:

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new

GREEK DANCE REGISTRATION IS OPEN!
The 2026-2027 St. Nicholas Dance Ministry announces that registration is open for new and returning dancers. Registration will be active through October. Grow in fellowship, celebrate Hellenic culture, and praise God through song and dance.

To register: https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
2026 Metropolis of San Francisco YAL Conference – The Countdown to Labor Day Weekend Continues • Greek Orthodox Metropolis of San Francisco

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026 ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Friday, August 7
6:00 p.m. Small Paraklesis

Sunday, August 9 — 10th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, August 10
6:00 p.m. Small Paraklesis

Tuesday, August 11
6:00 p.m. Great Paraklesis with His Eminence Metropolitan Gerasimos

Wednesday, August 12
6:00 p.m. Small Paraklesis

Thursday, August 13
6:00 p.m. Great Paraklesis

Friday, August 14
6:00 p.m. Vespers and Lamentations

Saturday, August 15 — Dormition of the Theotokos
8:30 a.m. Orthros
9:30... show moreSCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Friday, August 7
6:00 p.m. Small Paraklesis

Sunday, August 9 — 10th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, August 10
6:00 p.m. Small Paraklesis

Tuesday, August 11
6:00 p.m. Great Paraklesis with His Eminence Metropolitan Gerasimos

Wednesday, August 12
6:00 p.m. Small Paraklesis

Thursday, August 13
6:00 p.m. Great Paraklesis

Friday, August 14
6:00 p.m. Vespers and Lamentations

Saturday, August 15 — Dormition of the Theotokos
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 16 — 11th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom ...show less

SUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link... show moreSUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately.

SAINKT IGNATIOS COLLEGE - MASTER'S DEGREE IN EASTERN CHRISTIAN STUDIES (ONLINE)
“From history to responsibility: shaping faith in a conflicted world”

Sankt Ignatios College, through its Stockholm School of Eastern Christian Studies, offers an online, one-year Master’s Degree in Eastern Christian Studies. The School equipS graduates for leadership roles in churches and educational institutions, with an academic foundation for those seeking further advanced studies. The tuition is approximately $5,000 for the year. Please click here to access and review the course catalog. Online individual courses are also available. Admissions will be accepting applications through August 2026: universityadmissions.se. For further information, please contact the Dean of Students, Andrea Samuelson at andrea.samuelson@sanktignatios.org.

This educational opportunity was presented to us by Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, during his visit with us in June. He can be contacted at milutin.janjic@sanktignatios.org. ...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, Jesus revealed Himself again to the disciples by the Sea of Tiberias; and He revealed Himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the... show moreMatins Gospel Reading
Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, Jesus revealed Himself again to the disciples by the Sea of Tiberias; and He revealed Himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire there with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask Him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after He was raised from the dead. .

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν, ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος, ἐφανέρωσε δὲ οὕτως· Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. Λέγει αὐτοῖς Σίμων Πέτρος· Ὑπάγω ἁλιεύειν. Λέγουσιν αὐτῷ· Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. Ἐξῆλθον καὶ ἀνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. Πρωΐας δὲ ἤδη γενομένης ἔστη ὁ Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστι. Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· Παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· Οὔ· ὁ δὲ εἶπεν αὐτοῖς· Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. Ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. Λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ· Ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος, ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο - ἦν γὰρ γυμνὸς -, καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν, οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον - οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ' ὡς ἀπὸ πηχῶν διακοσίων -, σύροντες τὸ δίκτυον τῶν ἰχθύων. Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον, καὶ ἄρτον. Λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. Ἀνέβη οὖν Σίμων Πέτρος, καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντηκοντατριῶν, καὶ τοσούτων ὄντων, οὐκ ἐσχίσθη τὸ δίκτυον. Λέγει αὐτοῖς ὁ Ἰησοῦς· Δεῦτε ἀριστήσατε. Οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν. Σὺ τίς εἶ; εἰδότες ὅτι ὁ Κύριός ἐστιν. Ἔρχεται οὖν ὁ Ἰησοῦς, καὶ λαμβάνει τὸν ἄρτον, καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.

Epistle Reading

Prokeimenon. 1st Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's First Letter to the Corinthians 4:9-16.

Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

Προκείμενον. 1st Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 4:9-16.

Ἀδελφοί, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους· ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις. Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι. Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν, καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν· διωκόμενοι ἀνεχόμεθα· βλασφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι. Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ. Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα. Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.

Gospel Reading
10th Sunday of Matthew
The Reading is from Matthew 17:14-23

At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."

10th Sunday of Matthew
Κατὰ Ματθαῖον 17:14-23

Τῷ καιρῷ ἐκείνῳ, ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον προσῆλθεν αὐτῷ ἄνθρωπος γονυπετῶν αὐτὸν καὶ λέγων· Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ. καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι. ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη! ἕως πότε ἔσομαι μεθ᾿ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε. καὶ ἐπετίμησεν αὐτῷ ὁ ᾿Ιησοῦς, καὶ ἐξῆλθεν ἀπ᾿ αὐτοῦ τὸ δαιμόνιον καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης. Τότε προσελθόντες οἱ μαθηταὶ τῷ ᾿Ιησοῦ κατ᾿ ἰδίαν εἶπον· διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· διὰ τὴν ἀπιστίαν ὑμῶν. ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται, καὶ οὐδὲν ἀδυνατήσει ὑμῖν. τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. ᾿Αναστρεφομένων δὲ αὐτῶν εἰς τὴν Γαλιλαίαν εἶπεν αὐτοῖς ὁ ᾿Ιησοῦς· μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα. ...show less

Resurrectional Apolytikion in the 1st Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων... show moreResurrectional Apolytikion in the 1st Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Afterfeast of the Transfiguration in the Grave Mode
You were transfigured upon the mountain, O Christ our God, showing to Your disciples Your glory as much as they could bear. Do also in us, sinners though we may be, shine Your everlasting light, by the intercessions of the Theotokos, O Giver of light. Glory to You.

Μετεμορθώθης εν τώ όρει Χριστέ ο Θεός, δείξας τοίς Μαθηταίς σου τήν δόξαν σου, καθώς ήδυναντο, Λάμψον καί ημίν τοίς αμαρτωλοίς, τό φώς σου τό αϊδιον, πρεσβείαις τής Θεοτόκου, φωτοδότα δόξα σοι.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Grave Mode
You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.

Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα. ...show less

Here Christ is not speaking of that faith which believes in Him undoubtingly and knows Him to be true God, but of the faith (needed) to work miracles. If ye have faith, He said, so exceedingly warm and burning as a grain of mustard seed (for these are its qualities), and if it is believed without a doubt that ye will perform signs, then ye will receive such power, that if ye desire to move the very mountains, ye will move them.

St. John Chrysostom
The Gospel Commentary, edited by Hieromonk German Ciuba, 2002, 4th Century

For a man to have such faith appears simple, but it is, on the contrary, something very lofty, not easily attained by many. Such faith is born of boldness before God; but such boldness comes (only) from pleasing God.... show moreHere Christ is not speaking of that faith which believes in Him undoubtingly and knows Him to be true God, but of the faith (needed) to work miracles. If ye have faith, He said, so exceedingly warm and burning as a grain of mustard seed (for these are its qualities), and if it is believed without a doubt that ye will perform signs, then ye will receive such power, that if ye desire to move the very mountains, ye will move them.

St. John Chrysostom
The Gospel Commentary, edited by Hieromonk German Ciuba, 2002, 4th Century

For a man to have such faith appears simple, but it is, on the contrary, something very lofty, not easily attained by many. Such faith is born of boldness before God; but such boldness comes (only) from pleasing God. Beloved, great labour is needed to acquire, through pleasing God, such boldness before Him that one firmly believes that he will grant all that one asks; as it is written, Ask, and it shall be given to you.

St. John Chrysostom
The Gospel Commentary: edited by Hieromonk German Ciuba, 2002., 4th Century ...show less

SAINT NICHOLAS GREEK ORTHODOX CHURCH YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM

Helping Every Child and Young Adult Experience an Orthodox Ministries

We are blessed to offer scholarships to our Saint Nicholas community to help make Camp, GOYA, and Young Adult League YAL programs accessible to everyone. Whether you or your family members are already registered or are still planning to participate, scholarship support is available.

Why Apply?
● Makes these opportunities accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Applicants must come from a family that is a current steward of Saint... show moreSAINT NICHOLAS GREEK ORTHODOX CHURCH YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM

Helping Every Child and Young Adult Experience an Orthodox Ministries

We are blessed to offer scholarships to our Saint Nicholas community to help make Camp, GOYA, and Young Adult League YAL programs accessible to everyone. Whether you or your family members are already registered or are still planning to participate, scholarship support is available.

Why Apply?
● Makes these opportunities accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Applicants must come from a family that is a current steward of Saint Nicholas Greek Orthodox Church.

Apply Here:
https://forms.gle/FTpq239b5egY2EnKA
...show less

ST. NICHOLAS DANCE MINISTRY 2026-2027

REGISTRATION IS OPEN

New & Returning Dancers Welcome, Registration active through October

Grow in fellowship.
Celebrate Hellenic culture.
Praise God through song & dance.

"Praise him with tambourine and dance; praise him with strings and pipe"
- Psalms 150

https://saintnicholas.ccbchurch.com/goto/forms/174/responses/new

Dear St. Nicholas Parishioners,

Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

August 6

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end.

Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He... show moreAugust 6

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end.

Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place.

Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).

Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross. ...show less

August 2

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried.

About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem.

Thus,... show moreAugust 2

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried.

About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem.

Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful. ...show less

August 2, 2026

“The sure foundation is Christ”

St. Paul teaches us in today’s epistle reading that the only sure foundation of our lives is Jesus Christ. We all receive this foundation as a gracious gift from God in baptism, and our task is to remain firmly fitted within Christ.

If a building were to become separated from its foundation, it would easily collapse. Jesus is the head of the Church and we are the body. But how can a body survive if separated from its head? Jesus is the vine and we are the branches. But how can branches bear fruit if they are separated from their vine? If Jesus is our foundation, then we must anchor our lives to him with the cement of Christian habits and virtues, else we shall fall away from him... show moreAugust 2, 2026

“The sure foundation is Christ”

St. Paul teaches us in today’s epistle reading that the only sure foundation of our lives is Jesus Christ. We all receive this foundation as a gracious gift from God in baptism, and our task is to remain firmly fitted within Christ.

If a building were to become separated from its foundation, it would easily collapse. Jesus is the head of the Church and we are the body. But how can a body survive if separated from its head? Jesus is the vine and we are the branches. But how can branches bear fruit if they are separated from their vine? If Jesus is our foundation, then we must anchor our lives to him with the cement of Christian habits and virtues, else we shall fall away from him completely.

This requires more attention than most of us give it, especially when it comes to raising our children. We are often eager to give them the foundation of Christian life in baptism, but upon this foundation we build with what St. Paul calls hay and wood and grass.

Our attention is often focused (for good reason!) on their education, their participation in music and sports, and their development as successful people in the world. All this is essential. But such formation may crumble when confronted with life’s deeper questions and many temptations. To offer our children a more stable structure of faith, we must live that faith ourselves. To teach them prayer, we must pray with them. To teach them charity, they must see us being charitable. To teach them forgiveness, they must see us forgiving. Most especially, we must pray on their behalf. A life built on these practices is a building adorned with gold and silver and precious stones, one that is firmly cemented to its sure foundation, Jesus Christ. Upon this foundation, we build with Christian habits and virtues. For this reason, our divine services command repeatedly, “Let us be attentive.” If we attentively build lives of humility, patience, charity, self-control, then we can withstand the fires of temptation and the floods of despair. But if we build lives of self-indulgence and luxury, of pleasure and sinful habits, then anything we build might be easily swept away by the cares of this world.

https://bulletinbuilder.org/diakonia-newsletter/2026-08-02?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

SPIROS BAIRAKTARIS (40 DAYS), son of Vasiliki Bairaktaris, brother of Janet (Nick) Vrionis and Christina (Luke) Cerny, uncle of Kristen and Alexia

May his memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Eire Gemellos, Vicki Ryan, and Kanella Sarros in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 9: Janet Cocoles, Sarah Cocoles, Maria Colyvas, and Erin Kouvaris

***Please note: Printed Sunday scripture readings are available in the Narthex***

NAMES OF THE LIVING FOR PARAKLESIS SERVICES
Evening Paraklesis services are scheduled at 6:00pm on August 2nd, 3rd, 4th, 7th, 10th, 11th, 12th, and 13th. You can pick up a form in the Narthex and write the Orthodox Christian first names only of the living to be prayed for during these services and bring it up to the solea.

Then, Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

BLESSING OF THE GRAPES
Traditionally, grapes are brought to church to be blessed after Divine Liturgy on the day of the Holy Transfiguration of Christ. You are welcome to bring grapes to the Wednesday night Vespers... show moreNAMES OF THE LIVING FOR PARAKLESIS SERVICES
Evening Paraklesis services are scheduled at 6:00pm on August 2nd, 3rd, 4th, 7th, 10th, 11th, 12th, and 13th. You can pick up a form in the Narthex and write the Orthodox Christian first names only of the living to be prayed for during these services and bring it up to the solea.

Then, Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

BLESSING OF THE GRAPES
Traditionally, grapes are brought to church to be blessed after Divine Liturgy on the day of the Holy Transfiguration of Christ. You are welcome to bring grapes to the Wednesday night Vespers on August 5th at 6:00pm, or at the Divine Liturgy on Thursday, August 6th, where Orthros will begin at 8:30 am and Liturgy at 9:30 am.

ST. NICHOLAS PANIGYRI - RSVP TODAY!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Tickets will be on sale after Liturgy this Sunday during coffee hour! We are now about two weeks away from our Panigyri celebration, and we’re looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event. To rsvp online:

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026 ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 2 — 9th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

6:00 p.m. Great Paraklesis

Monday, August 3
6:00 p.m. Small Paraklesis

Tuesday, August 4
6:00 p.m. Great Paraklesis

Wednesay, August 5
6:00 p.m. Vespers

Thursday, August 6 — Holy Transfiguration
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Friday, August 7
6:00 p.m. Small Paraklesis

Sunday, August 9 — 10th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

SUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link... show moreSUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately.

SAINKT IGNATIOS COLLEGE - MASTER'S DEGREE IN EASTERN CHRISTIAN STUDIES (ONLINE)
“From history to responsibility: shaping faith in a conflicted world”

Sankt Ignatios College, through its Stockholm School of Eastern Christian Studies, offers an online, one-year Master’s Degree in Eastern Christian Studies. The School equipS graduates for leadership roles in churches and educational institutions, with an academic foundation for those seeking further advanced studies. The tuition is approximately $5,000 for the year. Please click here (https://usercontent.one/wp/www.sanktignatios.org/wp-content/uploads/2026/02/Course-Catalogue-Stockholm-School-of-Eastern-Christian-Studies.pdf?media=1771933867) to access and review the course catalog. Online individual courses are also available. Admissions will be accepting applications through August 2026: https://universityadmissions.se. For further information, please contact the Dean of Students, Andrea Samuelson at andrea.samuelson@sanktignatios.org.

This educational opportunity was presented to us by Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, during his visit with us in June. He can be contacted at milutin.janjic@sanktignatios.org.
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ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was... show moreMatins Gospel Reading
Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.

Ninth Orthros Gospel
Κατὰ Ἰωάννην 20:19-31

Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ· ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν, καθὼς ἀπέσταλκέ με ὁ πατήρ, κᾀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον. Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται. Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν Ἰησοῦς· ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾶ· φέρε τὸν δάκτυλόν σου ᾧδε, καὶ ἴδε τὰς χεῖράς μου. καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός. Καὶ ἀπεκρίθη ὁ Θωμᾶς, καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με πεπίστευκας, μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι ὁ Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες, ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.

Epistle Reading
Prokeimenon. Plagal 4th Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's First Letter to the Corinthians 3:9-17.

Brethren, we are God's fellow workers; you are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw - each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Προκείμενον. Plagal 4th Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 3:9-17.

Ἀδελφοί, Θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε. Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός. Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει. Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται. Εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε, καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν; Εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.

Gospel Reading
9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.

9th Sunday of Matthew
Κατὰ Ματθαῖον 14:22-34

Τῷ καιρῷ ἐκείνῳ, ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. Καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾽ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ. Τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος. Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν. Οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. Εὐθὺς δὲ ἐλάλησεν [ὁ ᾽Ιησοῦς] αὐτοῖς λέγων, Θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε. Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρὸς σὲ ἐπὶ τὰ ὕδατα· ὁ δὲ εἶπεν, ᾽Ελθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν ᾽Ιησοῦν. Βλέπων δὲ τὸν ἄνεμον ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων, Κύριε, σῶσόν με. Εὐθέως δὲ ὁ ᾽Ιησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ, ᾽Ολιγόπιστε, εἰς τί ἐδίστασας; καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος. Οἱ δὲ ἐν τῷ πλοίῳ προσεκύνησαν αὐτῷ λέγοντες, ᾽Αληθῶς Θεοῦ υἱὸς εἶ. Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν εἰς Γεννησαρέτ. ...show less