July 17

Marina the Great Martyr of Antioch

This Martyr lived during the reign of Claudius II (268-270). She was from Pisidia of Cilicia and was the only daughter of a certain priest of the idols. On being orphaned by her mother, she was handed over to a certain woman who instructed her in the Faith of Christ.

When she was fifteen years old, she was apprehended by the ruler of Olmbrius, and when asked her name, homeland, and faith, she answered: "My name is Marina; I am the offspring of the Pisidia; I call upon the Name of my Lord Jesus Christ." Because of this she endured bonds, imprisonment, and many whippings, and was finally beheaded in the year 270. Saint Marina is especially invoked for deliverance from demonic possession.... show moreJuly 17

Marina the Great Martyr of Antioch

This Martyr lived during the reign of Claudius II (268-270). She was from Pisidia of Cilicia and was the only daughter of a certain priest of the idols. On being orphaned by her mother, she was handed over to a certain woman who instructed her in the Faith of Christ.

When she was fifteen years old, she was apprehended by the ruler of Olmbrius, and when asked her name, homeland, and faith, she answered: "My name is Marina; I am the offspring of the Pisidia; I call upon the Name of my Lord Jesus Christ." Because of this she endured bonds, imprisonment, and many whippings, and was finally beheaded in the year 270. Saint Marina is especially invoked for deliverance from demonic possession. ...show less

Dear Parish Family,

We are now about 30 days away from our Panigyri celebration, and we’re looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

If you haven’t already, please take a moment to RSVP using the QR code on the flyer. It’s quick and helps us plan dinner and seating properly.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event.

With gratitude,

The Saint Nicholas Orthodox Church Events Committee

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new

July 12

Proclus & Hilary the Martyrs of Ancyra

These Martyrs contested in Ancyra in 106, during the reign of the Emperor Trajan. Saint Proclus was seized as a Christian and, confessing his faith, was burned on his sides and belly, was hung upon a beam with heavy stones tied to his feet, and finally was taken away to be shot with arrows.

As he was being led forth, his nephew Hilary encountered him and greeted him, and was himself seized. After his uncle had been slain with arrows, Hilary, because he would not deny Christ, was tormented, then beheaded.

July 12, 2026

“Christians are a body of believers…”

In an age of “Internet Orthodoxy,” many people try to live the Christian life without joining an actual Church community. In today’s epistle reading, however, St. Paul teaches that the Christian life requires us to join a fellowship of believers. We see this in three different ways.

First, no single person possesses every Christian virtue. Today’s reading opens by explaining that each one of us receives a different gift in proportion to God’s grace. Some people excel at serving their neighbors humbly, while others serve as leaders with gifts for exhortation and encouragement. One person may “be constant in prayer,” while another person has the gift of teaching.... show moreJuly 12, 2026

“Christians are a body of believers…”

In an age of “Internet Orthodoxy,” many people try to live the Christian life without joining an actual Church community. In today’s epistle reading, however, St. Paul teaches that the Christian life requires us to join a fellowship of believers. We see this in three different ways.

First, no single person possesses every Christian virtue. Today’s reading opens by explaining that each one of us receives a different gift in proportion to God’s grace. Some people excel at serving their neighbors humbly, while others serve as leaders with gifts for exhortation and encouragement. One person may “be constant in prayer,” while another person has the gift of teaching.

No single person has all these gifts. If we follow Christ by ourselves, then we follow him incompletely. Second, even if a single person were blessed and skilled enough to accomplish everything necessary, how would he have the time? In the Long Rules #7, St. Basil the Great recognizes that devotion to one task invariably means neglect of others. If a person is fully devoted to teaching, how can he at the same time be available to show hospitality? How can one person be constant in prayer while also exhorting others or giving aid to those in need? Each day has only so many hours. If we are to accomplish all that is required, then we must work collectively, not individually.

Finally, many Christian virtues require a neighbor to practice them. How can we show hospitality if we never encounter other people? How can we forgive our neighbor if there is no one around us to cause offense? Even monasteries base individual effort in collective striving. Monks and nuns each have different gifts, and like the rest of us they must exercise those gifts in community, not in isolation.

https://bulletinbuilder.org/diakonia-newsletter/2026-07-12?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

PETER MOUTZOURIDIS (2 YRS), husband of Joanne, father of John Moutzouridis and Athanasia (Paul) Buentello, brother-in-law of Spilios (Vicki) Boumis, nieces, nephews, and grandchildren

IOANNIS AND STAVROULA (ANNUAL), parents of Peter Moutzouridis

ANDREAS AND ATHANASIA (ANNUAL), parents of Joanne Moutzouridis

PETROS EFSTRATIOU (7 YRS), husband of Voula, father of Christina Kougiouris (Panagiotis), Sofia Efstratiou-Nicolaou (Tassos), Evegenia Efstratiou (Napoleon), Anastasia Iliadis (Michail), and grandchildren

May their memory be eternal.

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Paisios the Athonite... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

PETER MOUTZOURIDIS (2 YRS), husband of Joanne, father of John Moutzouridis and Athanasia (Paul) Buentello, brother-in-law of Spilios (Vicki) Boumis, nieces, nephews, and grandchildren

IOANNIS AND STAVROULA (ANNUAL), parents of Peter Moutzouridis

ANDREAS AND ATHANASIA (ANNUAL), parents of Joanne Moutzouridis

PETROS EFSTRATIOU (7 YRS), husband of Voula, father of Christina Kougiouris (Panagiotis), Sofia Efstratiou-Nicolaou (Tassos), Evegenia Efstratiou (Napoleon), Anastasia Iliadis (Michail), and grandchildren

May their memory be eternal.

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Paisios the Athonite (July 12) is offered by the Tzelepis Family for the health and well-being of their family and all the families our St. Nicholas parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Pancretan Association - Ikaros Chapter in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 19: Eire Gemellos, Vicki Ryan, and Kanella Sarros

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

A WARM WELCOME TO FR. ION COMAN
This Sunday, July 12th, we are honored to welcome Fr. Ion Coman, who will be celebrating the Divine Liturgy in Fr. James’s absence. We invite our entire community to join us in extending Fr. Ion a warm and enthusiastic welcome.

FEASTDAY OF PROPHET ELIAS GREEK ORTHODOX CHURCH IN SANTA CRUZ
We are all invited to celebrate together the feast of Prophet Elias, the patron saint of our sister church in Santa Cruz. His Eminence Metropolitan Gerasimos will be presiding at all services according to the following schedule:

Sunday - July 19:
6:30 p.m. - Great Vespers and Artoklasia, followed by light refreshments in the hall for all.

Monday - July 20:
9:00 a.m. Orthros
10:15 a.m. Divine Liturgy with Memorial... show moreA WARM WELCOME TO FR. ION COMAN
This Sunday, July 12th, we are honored to welcome Fr. Ion Coman, who will be celebrating the Divine Liturgy in Fr. James’s absence. We invite our entire community to join us in extending Fr. Ion a warm and enthusiastic welcome.

FEASTDAY OF PROPHET ELIAS GREEK ORTHODOX CHURCH IN SANTA CRUZ
We are all invited to celebrate together the feast of Prophet Elias, the patron saint of our sister church in Santa Cruz. His Eminence Metropolitan Gerasimos will be presiding at all services according to the following schedule:

Sunday - July 19:
6:30 p.m. - Great Vespers and Artoklasia, followed by light refreshments in the hall for all.

Monday - July 20:
9:00 a.m. Orthros
10:15 a.m. Divine Liturgy with Memorial Service followed by luncheon.

The Memorial Service is offered in remembrance of the victims of the Turkish invasion of Cyprus in 1974 and of Father John Karastamatis of blessed memory.

ST. NICHOLAS YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help our youth experience Orthodox summer camp, GOYA, and Young Adult League (YAL) programs.

We are blessed to offer Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL.

Why apply?
● Makes camp accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Apply here! https://docs.google.com/forms/d/e/1FAIpQLSeUqndKvLP0nRTNoUoqhjMDZ_p39Ak9xg_ChuHlS4Lk28jAIQ/viewform ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, July 12 — Sixth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Friday, July 17 — Saint Marina of Antioch
7:30 a.m. Orthros
8:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, July 19 — Sunday of the Holy Fathers
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look... show moreREGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately. ...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, having risen from the dead, Jesus went up and stood among His disciples and said to them, "Peace be with you." But they were startled and frightened, and supposed that they saw a spirit. And He said to them, "Why are you troubled, and why do questionings rise in your hearts? See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit has not flesh and bones as you see that I have." And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy, and wondered, He said to them, "Have you anything here to eat?" They gave Him a piece of broiled fish [and some honeycomb],... show moreMatins Gospel Reading
Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, having risen from the dead, Jesus went up and stood among His disciples and said to them, "Peace be with you." But they were startled and frightened, and supposed that they saw a spirit. And He said to them, "Why are you troubled, and why do questionings rise in your hearts? See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit has not flesh and bones as you see that I have." And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy, and wondered, He said to them, "Have you anything here to eat?" They gave Him a piece of broiled fish [and some honeycomb], and He took it and ate before them. Then He said to them, "These are My words which I spoke to you, while I was still with you, that everything written about Me in the law of Moses and the prophets and the psalms must be fulfilled." Then He opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in His name in all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of My Father upon you; but stay in the city until you are clothed with power from on high." Then He led them out as far as Bethany, and lifting up His hands, He blessed them. While He blessed them, He parted from them, and was carried up into heaven. And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the Temple blessing God.

Sixth Orthros Gospel
Κατὰ Λουκᾶν 24:36-53

Τῷ καιρῷ ἐκείνῳ, ἀναστὰς ὁ Ἰησοῦς ἐκ νεκρῶν ἔστη ἐν μέσῳ τῶν Μαθητῶν, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν. Καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ, καὶ διατὶ διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι, ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα. Καὶ τοῦτο εἰπών, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. Ἒτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς· Ἔχετέ τι βρώσιμον ἐνθάδε; Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου. Καὶ λαβών, ἐνώπιον αὐτῶν ἔφαγεν. Εἶπε δὲ αὐτοῖς· Οὗτοι οἱ λόγοι, οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως καὶ Προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ. Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς Γραφάς· καὶ εἶπεν αὐτοῖς· Ὃτι οὕτω γέγραπται, καὶ οὕτως εἴδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ. Ὑμεῖς δέ ἐστε μάρτυρες τούτων. Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ' ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους. Ἐξήγαγε δὲ αὐτοὺς ἔξω εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς. Καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτόν αὐτούς, διέστη ἀπ' αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. Καὶ αὐτοὶ, προσκυνήσαντες αὐτόν, ὑπέστρεψαν εἰς Ἱερουσαλὴμ μετὰ χαρᾶς μεγάλης. Καὶ ἦσαν διαπαντός ἐν τῷ Ἱερῷ, αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.

Epistle Reading

Prokeimenon. Plagal 1st Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Romans 12:6-14.

Brethren, having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them.

Προκείμενον. Plagal 1st Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 12:6-14.

Ἀδελφοί, ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως· εἴτε διακονίαν, ἐν τῇ διακονίᾳ· εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ· εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει· ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι. Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ. Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι· τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ κυρίῳ δουλεύοντες· τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες· ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες. Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς· εὐλογεῖτε, καὶ μὴ καταρᾶσθε.

Gospel Reading
6th Sunday of Matthew
The Reading is from Matthew 9:1-8

At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

6th Sunday of Matthew
Κατὰ Ματθαῖον 9:1-8

Τῷ καιρῷ ἐκείνῳ, ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου. καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ. καὶ ἰδὼν ὁ ᾿Ιησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας - τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου. καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις. ...show less

Resurrectional Apolytikion in the Plagal 1st Mode

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection.

Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι... show moreResurrectional Apolytikion in the Plagal 1st Mode

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection.

Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. ...show less

Through the toil of prayer and the anguish of your heart commune with those who are grieved at heart, and the Source of mercy will be opened up to your petitions.
St. Isaac of Syria
Unknown, 7th century

If your heart is brazenly confident of your works and knowledge, then know that this foreshadows impending tribulation.
St. Isaac of Syria
The Four Books, 7th century

SAINT NICHOLAS GREEK ORTHODOX CHURCH YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM

Helping Every Child and Young Adult Experience an Orthodox Ministries

We are blessed to offer scholarships to our Saint Nicholas community to help make Camp, GOYA, and Young Adult League YAL programs accessible to everyone. Whether you or your family members are already registered or are still planning to participate, scholarship support is available.

Why Apply?
● Makes these opportunities accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Applicants must come from a family that is a current steward of Saint... show moreSAINT NICHOLAS GREEK ORTHODOX CHURCH YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM

Helping Every Child and Young Adult Experience an Orthodox Ministries

We are blessed to offer scholarships to our Saint Nicholas community to help make Camp, GOYA, and Young Adult League YAL programs accessible to everyone. Whether you or your family members are already registered or are still planning to participate, scholarship support is available.

Why Apply?
● Makes these opportunities accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Applicants must come from a family that is a current steward of Saint Nicholas Greek Orthodox Church.

Apply Here:
https://forms.gle/FTpq239b5egY2EnKA
...show less

July 05

Athanasius of Mount Athos

Saint Athanasius had Trebizond for his homeland. He first entered the monastic life on the mountain called Kymaeos or Kyminas, which is in Mysia of Bithynia, then he went to Mount Athos and founded a large monastery, which is known as the Great Lavra.

He became so renowned for his virtue that from Rome, Calabria, Georgia, and elsewhere, rulers, men of wealth and nobility, abbots, and even bishops came to him and were subject to him. When the time for his departure was at hand, God revealed to him how it would take place, so that he was able to instruct his spiritual children not to be troubled when it should come to pass.

A new church was being built for the sake of the many who came to him, and... show moreJuly 05

Athanasius of Mount Athos

Saint Athanasius had Trebizond for his homeland. He first entered the monastic life on the mountain called Kymaeos or Kyminas, which is in Mysia of Bithynia, then he went to Mount Athos and founded a large monastery, which is known as the Great Lavra.

He became so renowned for his virtue that from Rome, Calabria, Georgia, and elsewhere, rulers, men of wealth and nobility, abbots, and even bishops came to him and were subject to him. When the time for his departure was at hand, God revealed to him how it would take place, so that he was able to instruct his spiritual children not to be troubled when it should come to pass.

A new church was being built for the sake of the many who came to him, and only the dome had not been finished. Together with six of the brethren, the Saint went to the top of the church to help the workmen. The dome collapsed, and they fell. Five were killed at once, and the Saint died three hours later. His holy body remained incorrupt and he worked many miracles after his death. He reposed about the end of the tenth century. ...show less

July 5, 2026

“I’m Only Human …”

I’m only human. We all say this when we make a mistake, and it’s not a terrible thing to say. Only God is perfect, and if we torture ourselves for every error, we might easily become neurotic and full of self-loathing. So it’s not a terrible thing, when we do something wrong, to say, “Hey, I’m only human.”

From another perspective, though, the phrase presents some problems. If we think that being human means being weak and always falling into error, then we diminish and misunderstand our humanity. Jesus Christ, after all, united human nature with God. For those who have faith in Christ, to be human no longer means to be frail and helpless, but to strive for holiness and the perfection... show moreJuly 5, 2026

“I’m Only Human …”

I’m only human. We all say this when we make a mistake, and it’s not a terrible thing to say. Only God is perfect, and if we torture ourselves for every error, we might easily become neurotic and full of self-loathing. So it’s not a terrible thing, when we do something wrong, to say, “Hey, I’m only human.”

From another perspective, though, the phrase presents some problems. If we think that being human means being weak and always falling into error, then we diminish and misunderstand our humanity. Jesus Christ, after all, united human nature with God. For those who have faith in Christ, to be human no longer means to be frail and helpless, but to strive for holiness and the perfection to which we have been called.

Today’s Gospel reading helps us to see this. The demon-possessed men, prior to meeting Jesus, are not living like regular human beings. They don’t even live with other people but rather spend their time among the tombs of the dead. And they are possessed by demons who later desire to live in a herd of swine. Corpses, tombs, demons, and beastly swine define these men until they are joined to Jesus Christ.

By being caught up in wickedness and weakness, these men are far less human, not more human. They only become human after they rise above all of this confusion and follow Christ. The same is true for us. It is not when we sin nor when we make mistakes that we experience what it means to be fully human, but rather when we rise above our sin and draw closer to God. Indeed, we only begin to become more human when we strive to become more godly.

https://bulletinbuilder.org/diakonia-newsletter/2026-07-05?source=bulletin_web ...show less

SUNDAY COFFEE HOUR
We welcome all to Sunday coffee hour hosted by the Pancretan Association - Ikaros Chapter in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 12: Pancretan Association - Ikaros Chapter. We extend a heartfelt thank you to all our hosts.

***Please note: Printed Sunday scripture readings are available in the Narthex***

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered... show moreSUNDAY COFFEE HOUR
We welcome all to Sunday coffee hour hosted by the Pancretan Association - Ikaros Chapter in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 12: Pancretan Association - Ikaros Chapter. We extend a heartfelt thank you to all our hosts.

***Please note: Printed Sunday scripture readings are available in the Narthex***

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL campers.

Why apply?

● Makes camp accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child missesout due to financial barriers

Apply here! Saint Nicholas Greek Orthodox Church
https://docs.google.com/forms/d/e/1FAIpQLSeUqndKvLP0nRTNoUoqhjMDZ_p39Ak9xg_ChuHlS4Lk28jAIQ/viewform ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, July 5 — Fifth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Tuesday, July 7 — Kyriaki the Great Martyr
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, July 12 — Sixth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Matins Gospel Reading
Fifth Orthros Gospel
The Reading is from Luke 24:12-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, "What is this conversation which you are holding with each other as you walk?" and they stood still, looking sad. Then one of them, named Cleopas, answered Him, "Are you... show moreMatins Gospel Reading
Fifth Orthros Gospel
The Reading is from Luke 24:12-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, "What is this conversation which you are holding with each other as you walk?" and they stood still, looking sad. Then one of them, named Cleopas, answered Him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And He said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but Him they did not see." And He said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory?" And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained Him, saying, "Stay with us, for it is toward evening and the day is now far spent." So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, "Did not our hearts burn within us while He talked to us on the road, while He opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road and how He was known to them in the breaking of the bread.

Fifth Orthros Gospel
Κατὰ Λουκᾶν 24:12-35

Τῷ καιρῷ ἐκείνῳ, ὁ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε, πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός. Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἱερουσαλήμ, ᾗ ὄνομα Ἐμμαούς, καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. Καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν, καί αὐτὸς ὁ Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς· οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν. Εἶπε δὲ πρὸς αὐτούς· Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες, καὶ ἐστὲ σκυθρωποί; Ἀποκριθείς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· Σὺ μόνος παροικεῖς ἐν Ἱερουσαλήμ, καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; καὶ εἶπεν αὐτοῖς· Ποῖα; Οἱ δὲ εἶπον αὐτῷ· Τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ· ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου, καὶ ἐσταύρωσαν αὐτόν· ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ. Ἀλλά γε οὖν σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον, ἀφ' οὗ ταῦτα ἐγένετο. Ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὂρθριαι ἐπὶ τὸ μνημεῖον, καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον· αὐτὸν δὲ οὐκ εἶδον. Καὶ αὐτὸς εἶπε πρὸς αὐτούς· Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ Προφῆται. Οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς Γραφαῖς τὰ περὶ ἑαυτοῦ. Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο ποῤῥωτέρω πορεύεσθαι. Καὶ παρεβιάσαντο αὐτόν, λέγοντες· Μεῖνον μεθ' ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. Καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ' αὐτῶν, λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς. Αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ' αὐτῶν. Καὶ εἶπον πρὸς ἀλλήλους· Οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, καὶ ὡς διήνοιγεν ἡμῖν τὰς Γραφάς; Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ, ὑπέστρεψαν εἰς Ἱερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, λέγοντας, ὅτι ἠγέρθη ὁ Κύριος ὄντως, καὶ ὤφθη Σίμωνι. Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.

Epistle Reading
Prokeimenon. Grave Mode. Psalm 149.5,1.
The saints shall rejoice in glory.
Verse: Sing to the Lord a new song.

The reading is from St. Paul's Letter to the Galatians 5:22-26; 6:1-2.

Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 149.5,1.
Καυχήσονται ὅσιοι ἐν δόξῃ
Στίχ. Ἄσατε τῷ Κυρίῳ ᾆσμα καινόν.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 5:22-26, 6:1-2.

Ἀδελφοί, ὁ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις, πρᾳότης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. Οἱ δὲ τοῦ Χριστοῦ, τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις. Εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν. Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες. Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος, σκοπῶν σεαυτόν μὴ καὶ σὺ πειρασθῇς. Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.

Gospel Reading
5th Sunday of Matthew
The Reading is from Matthew 8:28-34; 9:1

At that time, when Jesus came to the country of the Gergesenes, two demoniacs met him, coming out of the tombs, so fierce that no one would pass that way. And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" Now a herd of many swine was feeding at some distance from them. And the demons begged him, "If you cast us out, send us away into the herd of swine." And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. And getting into a boat he crossed over and came to his own city.

5th Sunday of Matthew
Κατὰ Ματθαῖον 8:28-34, 9:1

Τῷ καιρῷ ἐκείνῳ, ἐλθόντος τῷ Ἰησοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης. καὶ ἰδοὺ ἔκραξαν λέγοντες· τί ἡμῖν καὶ σοί, ᾿Ιησοῦ υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς; ἦν δὲ μακρὰν ἀπ᾿ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη. οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες· εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων. καὶ εἶπεν αὐτοῖς· ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων· καὶ ἰδοὺ ὥρμησε πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν καὶ ἀπέθανον ἐν τοῖς ὕδασιν. οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων. καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ ᾿Ιησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν. Καὶ ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. ...show less

Resurrectional Apolytikion in the 4th Mode

When the women disciples of the Lord heard the Angel joyously proclaim the resurrection, they cast aside the ancestral verdict, and boasting in glory they said to the Apostles, “Death has been despoiled! Christ God has risen, granting the great mercy to the world!”

Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος... show moreResurrectional Apolytikion in the 4th Mode

When the women disciples of the Lord heard the Angel joyously proclaim the resurrection, they cast aside the ancestral verdict, and boasting in glory they said to the Apostles, “Death has been despoiled! Christ God has risen, granting the great mercy to the world!”

Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Athanasius of Athos in the 3rd Mode

The Angels' ranks were awed by thy life in the flesh, how, though corporeal, and clad with earthly clay, thou didst set forth with courage to invisible wars and wrestlings and didst boldly smite the hordes of the demons with mortal wounds. Wherefore, Christ rewarded thee with abundant gifts in return. Entreat Him that our souls find salvation, O most renowned Father Athanasius.

Τήν εν σαρκί ζωήν, σού κατεπλάγησαν, Αγγέλων τάγματα, πώς μετά σώματος, πρός αοράτους συμπλοκάς, εχώρησας πανεύφημε, καί κατετραυμάτισας, τών δαιμόνων, τάς φάλαγγας, όθεν Αθανάσιε, ο Χριστός σέ ημείψατο, πλουσίαις δωρεαίς, Διό Πάτερ, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. ...show less

Patience is a labor that does not crush the soul. It never wavers under interruptions, good or bad...Patience sets a boundary to the daily onslaught of suffering...Patience comes from hope and mourning, and indeed to lack those is to be a slave of despondency.

St. John Climacus
Ladder of Divine Ascent, Step 27: On Stillness; Paulist Press pg.271, 6th century

Now, should any one say, "And wherefore did Christ fulfill the devils' request, suffering them to depart into the herd of swine?" this would be our reply, that He did so, not as yielding to them, but as providing for many objects thereby.

St. John Chrysostom
Homily 28 on Matthew 8, 4th Century

June 28

Finding of the Relics of Cyrus and John the Unmercenaries

These Saints lived during the years of Diocletian. Saint Cyrus was from Alexandria, and Saint John was from Edessa of Mesopotamia. Because of the persecution of that time, Cyrus fled to the Gulf of Arabia, where there was a small community of monks. John, who was a soldier, heard of Cyrus' fame and came to join him.

Henceforth, they passed their life working every virtue, and healing every illness and disease freely by the grace of Christ; hence their title of "Unmercenaries." They heard that a certain woman, named Athanasia, had been apprehended together with her three daughters, Theodora, Theoctiste, and Eudoxia, and taken to the tribunal for their confession... show moreJune 28

Finding of the Relics of Cyrus and John the Unmercenaries

These Saints lived during the years of Diocletian. Saint Cyrus was from Alexandria, and Saint John was from Edessa of Mesopotamia. Because of the persecution of that time, Cyrus fled to the Gulf of Arabia, where there was a small community of monks. John, who was a soldier, heard of Cyrus' fame and came to join him.

Henceforth, they passed their life working every virtue, and healing every illness and disease freely by the grace of Christ; hence their title of "Unmercenaries." They heard that a certain woman, named Athanasia, had been apprehended together with her three daughters, Theodora, Theoctiste, and Eudoxia, and taken to the tribunal for their confession of the Faith.

Fearing lest the tender young maidens be terrified by the torments and renounce Christ, they went to strengthen them in their contest in martyrdom; therefore they too were seized. After Cyrus and John and those sacred women had been greatly tormented, all were beheaded in the year 292. Their tomb became a renowned shrine in Egypt, and a place of universal pilgrimage. It was found in the area of the modern day resort near Alexandria named Abu Kyr. ...show less

June 28, 2026

“Seek the good of the city”

The Roman centurion in today’s Gospel reading shocks Jesus, because the centurion has more faith than anyone in Israel. Most modern readers are less shocked, because we do not understand what a Roman centurion was. A centurion was an army officer whose authority extended over 100 men (a century), which was a basic unit in the Roman military. Roman centurions were the tip of the Roman spear of occupation over the Jewish people. The Roman army was not only respected and feared; it was often violent and oppressive. Ancient inscriptions tell us, for instance, how Roman soldiers would force local civilians into carrying their packs or weapons. Jesus seems to have precisely this in mind when he... show moreJune 28, 2026

“Seek the good of the city”

The Roman centurion in today’s Gospel reading shocks Jesus, because the centurion has more faith than anyone in Israel. Most modern readers are less shocked, because we do not understand what a Roman centurion was. A centurion was an army officer whose authority extended over 100 men (a century), which was a basic unit in the Roman military. Roman centurions were the tip of the Roman spear of occupation over the Jewish people. The Roman army was not only respected and feared; it was often violent and oppressive. Ancient inscriptions tell us, for instance, how Roman soldiers would force local civilians into carrying their packs or weapons. Jesus seems to have precisely this in mind when he says that, if someone forces you to walk one mile with him, you should walk two (Matthew 5:41). Centurions were the face of this oppressive force. Nor is the centurion in today’s Gospel reading the only one who turns to Christ. Another centurion stands at the foot of the cross and confesses Jesus to be the Christ (Mark 15:39), and yet another one, named Cornelius, converts to Christianity under the guidance of St. Peter (Acts 10). There was no one more hostile in Judea than the Roman army, but three of its chief representatives were converted and followed Christ. We should cherish this truth in our current environment. We live in an age that is increasingly hostile to the Christian message. We cannot allow this opposition to quiet our witness or discourage our faith. Christianity entered a hostile world that killed the Savior. But he rose from death and converted that world. Let us face the world with confidence and zeal to go and do likewise.

https://bulletinbuilder.org/diakonia-newsletter/2026-06-28?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

EVANGELOS MOUSTAKAS (6 MO), husband of Marina Moustakas, father of Aristides (Yvonne) Moustakas and Sophia (Robert) Marx, grandfather of Alexia, Andreas, and Mikey, brother-in-law of Vana Katsoudas

AIKATERINI (CATHERINE) PAPPOUS (6 MO), mother of Elpinike (Haralambos Papaharisis) Pappous and Konstantinos (Cindy) Pappous, grandmother of Anastasios, Madison, Alexander, Magdalini, Anastasios, and Aikaterini

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Joanna Costouros, Joanna Dunn, Lorraine Hilty, and Nicki Poulos in the Community Center with support from families with memorial... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

EVANGELOS MOUSTAKAS (6 MO), husband of Marina Moustakas, father of Aristides (Yvonne) Moustakas and Sophia (Robert) Marx, grandfather of Alexia, Andreas, and Mikey, brother-in-law of Vana Katsoudas

AIKATERINI (CATHERINE) PAPPOUS (6 MO), mother of Elpinike (Haralambos Papaharisis) Pappous and Konstantinos (Cindy) Pappous, grandmother of Anastasios, Madison, Alexander, Magdalini, Anastasios, and Aikaterini

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Joanna Costouros, Joanna Dunn, Lorraine Hilty, and Nicki Poulos in the Community Center with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 5: Pancretan Association - Ikaros Chapter

**Please note: Printed Sunday scripture readings are available in the Narthex** ...show less

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL campers.

Why apply?

● Makes camp accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child missesout due to financial barriers

Apply here! Saint Nicholas Greek Orthodox Church
https://docs.google.com/forms/d/e/1FAIpQLSeUqndKvLP0nRTNoUoqhjMDZ_p39Ak9xg_ChuHlS4Lk28jAIQ/viewform
... show moreST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL campers.

Why apply?

● Makes camp accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child missesout due to financial barriers

Apply here! Saint Nicholas Greek Orthodox Church
https://docs.google.com/forms/d/e/1FAIpQLSeUqndKvLP0nRTNoUoqhjMDZ_p39Ak9xg_ChuHlS4Lk28jAIQ/viewform
...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, June 28 — Fourth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, June 29 — Peter and Paul, the Holy Apostles
6:30 a.m. Orthros
7:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, July 5 — Fifth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they... show moreMatins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12

Τῇ μιᾷ τῶν Σαββάτων, ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ. Καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ Ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις· ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ᾧδε, ἀλλ' ἠγέρθη. Μνήσθητε ὡς ἐλάλησεν ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς, ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε, πρὸς ἑαυτόν θαυμάζων τὸ γεγονός.

Epistle Reading
Prokeimenon. 3rd Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's Letter to the Romans 6:18-23.

Brethren, having been set free from sin, you have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

When you were slaves of sin, you were free in regard to righteousness. But then what return did you get from the things of which you are now ashamed? The end of those things is death. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Προκείμενον. 3rd Mode. ΨΑΛΜΟΙ 46.6,1.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε.
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 6:18-23.

Ἀδελφοί, ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ. Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν· ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν. Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ. Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; Τὸ γὰρ τέλος ἐκείνων θάνατος. Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.

Gospel Reading
4th Sunday of Matthew
The Reading is from Matthew 8:5-13

At that time, as Jesus entered Capernaum, a centurion came forward to him, beseeching him and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." And he said to him, "I will come and heal him." But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. For I am a man under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth." And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.

4th Sunday of Matthew
Κατὰ Ματθαῖον 8:5-13

Τῷ καιρῷ ἐκείνῳ, εἰσελθόντι δὲ αὐτῷ εἰς Καπερναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν καὶ λέγων· Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος. καὶ λέγει αὐτῷ ὁ ᾿Ιησοῦς· ἐγὼ ἐλθὼν θεραπεύσω αὐτόν. καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη· Κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς· ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου. καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ᾿ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ. ἀκούσας δὲ ὁ ᾿Ιησοῦς ἐθαύμασε καὶ εἶπε τοῖς ἀκολουθοῦσιν· ἀμὴν λέγω ὑμῖν, οὐδὲ ἐν τῷ ᾿Ισραὴλ τοσαύτην πίστιν εὗρον. λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσι καὶ ἀνακλιθήσονται μετὰ ᾿Αβραὰμ καὶ ᾿Ισαὰκ καὶ ᾿Ιακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν, οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. καὶ εἶπεν ὁ ᾿Ιησοῦς τῷ ἑκατοντάρχῳ· ὕπαγε, καὶ ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς αὐτοῦ ἐν τῇ ὥρᾳ ἐκείνῃ. ...show less

Resurrectional Apolytikion in the 3rd Mode

Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy.

Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα... show moreResurrectional Apolytikion in the 3rd Mode

Let the heavens be glad. Let the earth rejoice exceedingly. For the Lord has shown strength with his arm. He trampled death by death. He became the first-born of the dead. Out of the belly of Hades, He has rescued us, and to the world He has granted the great mercy.

Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. ...show less

June 21

Julian the Martyr of Tarsus

This Martyr, who was born to a pagan father and a Christian mother, was from Cilicia, confessed the Christian Faith before the Proconsul Marcian, and was perfected in martyrdom at the age of eighteen, when he was put into a sack with sand and venomous serpents and cast into the sea. Saint John Chrysostom has a homily in his honour.

June 21, 2026

“Our Finances and our Faith”

When we say in English that someone has “spilled the beans,” we do not mean that someone has poured a can of legumes on the floor. We mean someone has shared private information.

Every language has idiomatic phrases meant to be understood in a figurative or metaphorical sense. Because they are not to be taken literally, native speakers understand them clearly, but non-native speakers might be puzzled. Today’s Gospel reading contains just such an idiom that was common in Hebrew when Jesus says, “The eye is the lamp of the body.

So, if your eye is sound, your whole body will be full of light.” At first blush, the statement seems to focus on the sense of sight, or perhaps spiritual... show moreJune 21, 2026

“Our Finances and our Faith”

When we say in English that someone has “spilled the beans,” we do not mean that someone has poured a can of legumes on the floor. We mean someone has shared private information.

Every language has idiomatic phrases meant to be understood in a figurative or metaphorical sense. Because they are not to be taken literally, native speakers understand them clearly, but non-native speakers might be puzzled. Today’s Gospel reading contains just such an idiom that was common in Hebrew when Jesus says, “The eye is the lamp of the body.

So, if your eye is sound, your whole body will be full of light.” At first blush, the statement seems to focus on the sense of sight, or perhaps spiritual insight. But to take the comment so literally is to misunderstand it. Someone
familiar with the idioms of the Hebrew Bible would know that Jesus was speaking about showing mercy to the poor.

To have a “good eye” meant to look generously on those in need. Proverbs 22:9 says, “Whoever has a good eye will be blessed, for he shares his bread with the poor.” We are today reminded, therefore, to share the bounties we enjoy in
our lives with those in need. Furthermore, when we heed Jesus’ direction to aid those in need, we must remember therelated command to give especially to people who can offer us nothing in return, and not only to those from whom we
might expect something back, such as friends or family or business partners (Luke 6:35-36).

http://bulletinbuilder.org/diakonia-newsletter/2026-06-21/ ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

DEMETRIOS P. KANELLAKOS (9 DAYS), father of Alexander Kanellakos, Paul Kanellakos, and Leda Kanellakou, grandfather to Oliver and Eden

SOFIA ZAGAS (40 DAYS), wife of Manolis Zagas, mother of Zafiro (Stelios) Argiris, grandmother of Sophia (Dino) Piazza, George, and Stavroula, great-grandmother of Gianna

DIMITRIOS (JAMES) (10 YRS) AND FOTINI (FLORENCE) MILLS (4 YRS), mother of James, Katherine, and Timothy

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Saint Nicholas Choir in the Small Hall with support from families with memorial services. We extend a heartfelt... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

DEMETRIOS P. KANELLAKOS (9 DAYS), father of Alexander Kanellakos, Paul Kanellakos, and Leda Kanellakou, grandfather to Oliver and Eden

SOFIA ZAGAS (40 DAYS), wife of Manolis Zagas, mother of Zafiro (Stelios) Argiris, grandmother of Sophia (Dino) Piazza, George, and Stavroula, great-grandmother of Gianna

DIMITRIOS (JAMES) (10 YRS) AND FOTINI (FLORENCE) MILLS (4 YRS), mother of James, Katherine, and Timothy

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Saint Nicholas Choir in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for June 28: Joanna Costouros, Joanna Dunn, Lorraine Hilty, and Nicki Poulos

**Please note: Printed Sunday scripture readings are available in the Narthex** ...show less

AN EVENING WITH FR. MILUTIN: EXPLORING THE MISSIONARY VISION OF ARCHBISHOP ANASTASIOS: WEDNESDAY, JUNE 24TH, 6PM
The Sts. Peter and Paul Missions Ministry is pleased to welcome back to our parish Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, for an evening reception and presentation on Wednesday, June 24th at 6pm in the Small Hall.

Fr. Milutin will share his work honoring the legacy of Archbishop Anastasios Yannoulatos of Albania — one of the great missionary figures of modern Orthodoxy. Archbishop Anastasios spent decades in selfless service across Africa and Albania, and his theological vision continues to shape Orthodox missiology worldwide.

Fr. Milutin is co-organizing... show moreAN EVENING WITH FR. MILUTIN: EXPLORING THE MISSIONARY VISION OF ARCHBISHOP ANASTASIOS: WEDNESDAY, JUNE 24TH, 6PM
The Sts. Peter and Paul Missions Ministry is pleased to welcome back to our parish Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, for an evening reception and presentation on Wednesday, June 24th at 6pm in the Small Hall.

Fr. Milutin will share his work honoring the legacy of Archbishop Anastasios Yannoulatos of Albania — one of the great missionary figures of modern Orthodoxy. Archbishop Anastasios spent decades in selfless service across Africa and Albania, and his theological vision continues to shape Orthodox missiology worldwide.

Fr. Milutin is co-organizing an international series of academic conferences dedicated to preserving and transmitting Archbishop Anastasios' legacy. As part of this effort, the organizing committee seeks to publish the first international academic volume dedicated to Archbishop Anastasios' theological and pastoral legacy — to be published through Salt, the only Orthodox missionary journal based in Athens. The Sts. Peter and Paul Missions Ministry is prayerfully considering how our parish can participate in this meaningful endeavor.

Come hear our beloved Fr. Milutin speak about this work, ask questions, and learn how our St. Nicholas parish may play a part in keeping Archbishop Anastasios' missionary spirit alive for future generations.

Light refreshments will be served. All are welcome.

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL campers.

Why apply?

Makes camp accessible for every family
Supports faith, fellowship, and spiritual growth
Encourages our youth to build lifelong friendships
Ensures no child missesout due to financial barriers
Apply here! Saint Nicholas Greek Orthodox Church

CHURCH OFFICE - JUNETEENTH
Please note, in recognition of the Archdiocesan observance of Juneteenth, the Church Office will be closed Friday, June 19th. ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, June 21 —Third Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Wednesday, June 24 — Nativity of Saint John the Baptist
7:45 a.m. Orthros
9:00 a.m. Divine Liturgy of St. John Chrysostom

Sunday, June 28 —Fourth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Matins Gospel Readings

Third Orthros Gospel
Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go... show moreMatins Gospel Readings

Third Orthros Gospel
Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20

Ἀναστὰς ὁ Ἰησοῦς πρωῒ πρώτῃ Σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. Ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ' αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. Κᾀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ' αὐτῆς ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις, εἰς ἀγρόν. Κᾀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς, οὐδὲ ἐκείνοις ἐπίστευσαν. Ὕστερον, ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον, οὐκ ἐπίστευσαν. Καὶ εἶπεν αὐτοῖς· Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. Ὁ πιστεύσας καὶ βαπτισθείς, σωθήσεται, ὁ δὲ ἀπιστήσας, κατακριθήσεται. Σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει. Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι, γλώσσαις λαλήσουσι καιναῖς, ὄφεις ἀροῦσι, κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει, ἐπὶ ἀῤῥώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. Ὁ μὲν οὖν Κύριος, μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος, διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.

Epistle Readings

Prokeimenon. 2nd Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's Letter to the Romans 5:1-10.

Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Προκείμενον. 2nd Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 5:1-10.

Ἀδελφοί, δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ. Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται, ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα· ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν. Ἔτι γὰρ Χριστός, ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν. Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς. Εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.

Gospel Readings

3rd Sunday of Matthew
Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."

3rd Sunday of Matthew
Κατὰ Ματθαῖον 6:22-33

Εἶπεν ὁ Κύριος· ῾Ο λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινόν ἔσται· ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστί, τὸ σκότος πόσον; Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ. Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν ἢ τί πίωμεν ἢ τί περιβαλώμεθα; πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδε γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.
...show less

Resurrectional Apolytikion in the 2nd Mode

When You descended unto death, O Lord who yourself are immortal Life, then did You mortify Hades by the lightning flash of Your Divinity. Also when You raised the dead from the netherworld, all the Powers of the heavens were crying out: O Giver of life, Christ our God, glory be to You.

Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα... show moreResurrectional Apolytikion in the 2nd Mode

When You descended unto death, O Lord who yourself are immortal Life, then did You mortify Hades by the lightning flash of Your Divinity. Also when You raised the dead from the netherworld, all the Powers of the heavens were crying out: O Giver of life, Christ our God, glory be to You.

Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion of Saint Nicholas in the 1st Mode
An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. ...show less

Unless the grace of God comes to the help of our frailty, to protect and defend it, no man can withstand the insidious onslaughts of the enemy nor can he damp down or hold in check the fevers which burn in our flesh with nature's fire.

St. John Cassian
Conferences, Conference Two: On Discernment, Paulist Press pg. 74, 5th century
We advance toward humility by means of trials. He who rests on his virtue without suffering tribulation has the door of pride open before him.

St. Isaac of Syria
Homily 57, in Ascetical Homilies, p. 283, 7th century

June 14

The Holy Prophet Elisseus (Elisha)

The Prophet Elisseus, the son of Saphat, was from the town of Abel-me-oul and had been a husbandman.

In the year 908 B.C., at God's command, the Prophet Elias anointed him to be Prophet in his stead. This happened while Elisseus was plowing his land, having twelve oxen under yoke. Straightway, Elisseus slew the oxen and cooked them, using the wooden plough and the other instruments of husbandry as firewood; then he gave the oxen as food to the people. Bidding farewell to his parents, he followed Elias and served him until the latter was taken up as it were into Heaven (see July 20).

When Elisseus received his teacher's mantle and the grace of his prophetic spirit twofold, he demonstrated... show moreJune 14

The Holy Prophet Elisseus (Elisha)

The Prophet Elisseus, the son of Saphat, was from the town of Abel-me-oul and had been a husbandman.

In the year 908 B.C., at God's command, the Prophet Elias anointed him to be Prophet in his stead. This happened while Elisseus was plowing his land, having twelve oxen under yoke. Straightway, Elisseus slew the oxen and cooked them, using the wooden plough and the other instruments of husbandry as firewood; then he gave the oxen as food to the people. Bidding farewell to his parents, he followed Elias and served him until the latter was taken up as it were into Heaven (see July 20).

When Elisseus received his teacher's mantle and the grace of his prophetic spirit twofold, he demonstrated whose disciple he was through the miracles he wrought and through all that is related of him in the Fourth Book of Kings. He departed full of days and was buried in Samaria, about the year 839 B.C. But even after his death God glorified him; for after the passage of a year, when some Israelites were carrying a dead man for burial and suddenly saw a band of Moabites, they cast the dead man on the grave of the Prophet.

No sooner had the dead man touched the Prophet's bones, than he came to life and stood on his feet (IV Kings 13:20-21). Mentioning this, Jesus the Son of Sirach says, "He did wonders in his life, and at his death his works were marvelous" (Ecclus. 48:14). It is because of such marvels that the faithful have reverence for the relics of the Saints (see also Jan. 16). His name means "God is savior." ...show less

June 14, 2026

“Be Fishers of Men…” Fr. George Parsenios

When Jesus calls his disciples in today’s Gospel reading, he teaches us something very important about our own life as disciples. At first, his comment about the disciples becoming “fishers of men” seems like a clever play on words.

They are fishermen, devoted to gathering fish, but they will now become “fishers of men,” devoted to gathering people into the Church. This play on words is more than casual. It teaches us that our service to Jesus does not mean that we must acquire some new skill or personality. Jesus calls us as we are and then uses the abilities, we already have to serve him. A fisherman who knows how to collect fish will now use those skills to... show moreJune 14, 2026

“Be Fishers of Men…” Fr. George Parsenios

When Jesus calls his disciples in today’s Gospel reading, he teaches us something very important about our own life as disciples. At first, his comment about the disciples becoming “fishers of men” seems like a clever play on words.

They are fishermen, devoted to gathering fish, but they will now become “fishers of men,” devoted to gathering people into the Church. This play on words is more than casual. It teaches us that our service to Jesus does not mean that we must acquire some new skill or personality. Jesus calls us as we are and then uses the abilities, we already have to serve him. A fisherman who knows how to collect fish will now use those skills to gather people. If you are a carpenter, you can use those skills to repair the stairs at your church. If you know how to cook, you can use that skill to provide hospitality in the Church.

If you understand finance, you can provide valuable service to the Church in its investment, fundraising or financial planning. But something important should be noted. While we use the skills we already have, we now use them in a new way. A person schooled in business doesn’t turn the Church into a business, but rather “baptizes” his business acumen to serve the mission of spreading the Gospel.

The person with a lovely singing voice doesn’t perform in the choir or at the chanter’s stand like an entertainer in a concert, but she baptizes her skills, adapting them to serve the mission of humbly leading the
church in prayer. Let us each baptize whatever personal ability or talent we have so that, like the first disciples, we are transformed from fishermen into fishers of men.

https://bulletinbuilder.org/diakonia-newsletter/2026-06-14?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

REV. FR. JOHN BERRIS AND PRESBYTERA ANGELA BERRIS (ANNUAL), parents of Maria Berris, Elaine Spanos, Joanne Pagonis, and Anna Gomez.

GEORGE BERRIS (ANNUAL) - father of John and Dan Berris, brother of Maria, Elaine, Joanne, and Anna.

SALVATORE RUSSO (ANNUAL) - child of Angelisa and Mimmo Russo, brother of Sofia, Gabri, and Paolo, grandson of Maria Berris.

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Jamie Bakelis, Christina Matheou, Helene Panos, Nicole Perakis, and Eva Vathis in the Small Hall with support from families with memorial services. We extend a heartfelt... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

REV. FR. JOHN BERRIS AND PRESBYTERA ANGELA BERRIS (ANNUAL), parents of Maria Berris, Elaine Spanos, Joanne Pagonis, and Anna Gomez.

GEORGE BERRIS (ANNUAL) - father of John and Dan Berris, brother of Maria, Elaine, Joanne, and Anna.

SALVATORE RUSSO (ANNUAL) - child of Angelisa and Mimmo Russo, brother of Sofia, Gabri, and Paolo, grandson of Maria Berris.

May their memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Jamie Bakelis, Christina Matheou, Helene Panos, Nicole Perakis, and Eva Vathis in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for June 21: Saint Nicholas Choir

**Please note: Printed Sunday scripture readings are available in the Narthex** ...show less

FESTIVAL APPRECIATION CELEBRATION
All Parishioners of Saint Nicholas, mark your calendars and RSVP now to honor our festival volunteers:

Saturday, June 13 • 6:00 PM
Saint Nicholas Community Center

All Saint Nicholas parishioners are invited to join us as we honor and celebrate our incredible festival volunteers. Enjoy great food, camaraderie, and community spirit as we come together in gratitude.

Those who wish may share a donation in support of Saint Nicholas Church.

Please rsvp using this link: RSVP - All parishioners welcomed to the Festival Appreciation 2026
https://docs.google.com/forms/d/e/1FAIpQLSeub5Y9zegJYy6rzPeIGPFG2rN0Xs2fh1sEnHXOrQnZPgzgYQ/viewform

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships... show moreFESTIVAL APPRECIATION CELEBRATION
All Parishioners of Saint Nicholas, mark your calendars and RSVP now to honor our festival volunteers:

Saturday, June 13 • 6:00 PM
Saint Nicholas Community Center

All Saint Nicholas parishioners are invited to join us as we honor and celebrate our incredible festival volunteers. Enjoy great food, camaraderie, and community spirit as we come together in gratitude.

Those who wish may share a donation in support of Saint Nicholas Church.

Please rsvp using this link: RSVP - All parishioners welcomed to the Festival Appreciation 2026
https://docs.google.com/forms/d/e/1FAIpQLSeub5Y9zegJYy6rzPeIGPFG2rN0Xs2fh1sEnHXOrQnZPgzgYQ/viewform

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL campers.

Why apply?

Makes camp accessible for every family
Supports faith, fellowship, and spiritual growth
Encourages our youth to build lifelong friendships
Ensures no child misses out due to financial barriers
Apply here! Saint Nicholas Greek Orthodox Church

CHURCH OFFICE
Please note that the church office will be open limited hours from Wednesday, June 3rd to Wednesday, June 17th. Please call ahead for an appointment.

However, if you have a pastoral emergency and you need to reach a priest, please call the church office at 408-246-2770 and listen to the prompts.

CHURCH OFFICE - JUNETEENTH
Please note, in recognition of the Archdiocesan observance of Juneteenth, the Church Office will be closed Friday, June 19th. ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, June 14 — Second Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, June 21 — Third Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place... show moreMatins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

Second Orthros Gospel
Κατὰ Μᾶρκον 16:1-8

Διαγενομένου τοῦ Σαββάτου, Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν τὸν Ἰησοῦν. Καὶ λίαν πρωῒ τῇ μιᾷ τῶν σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον ἀνατείλαντος τοῦ ἡλίου. Καὶ ἔλεγον πρὸς ἑαυτάς· Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολήν λευκήν, καὶ ἐξεθαμβήθησαν· ὁ δὲ λέγει αὐταῖς· Μὴ ἐκθαμβεῖσθε, Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον, ἠγέρθη, οὐκ ἔστιν ᾧδε· ἴδε, ὁ τόπος ὅπου ἔθηκαν αὐτόν, ἀλλ' ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ, ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. Καὶ ἐξελθοῦσαι ταχὺ ἔφυγον ἀπὸ τοῦ μνημείου, εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.

Epistle Reading

Prokeimenon. 1st Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's Letter to the Romans 2:10-16.

Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Προκείμενον. 1st Mode. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 2:10-16.

Ἀδελφοί, δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ. Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται· οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται. Ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος· οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων, κατὰ τὸ εὐαγγέλιόν μου, διὰ Ἰησοῦ Χριστοῦ.

Gospel Reading
2nd Sunday of Matthew
The Reading is from Matthew 4:18-23

At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

2nd Sunday of Matthew
Κατὰ Ματθαῖον 4:18-23

Τῷ καιρῷ ἐκείνῳ, περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδε δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ ᾿Ανδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς· καὶ λέγει αὐτοῖς· δεῦτε ὀπίσω μου καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων. οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ. Καὶ προβὰς ἐκεῖθεν εἶδεν ἄλλους δύο ἀδελφούς, ᾿Ιάκωβον τὸν τοῦ Ζεβεδαίου καὶ ᾿Ιωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν, καὶ ἐκάλεσεν αὐτούς. οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῷ. Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ ᾿Ιησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ. ...show less

Resurrectional Apolytikion in the 1st Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων... show moreResurrectional Apolytikion in the 1st Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Prophet Elisseus in the 4th Mode

The incarnate Angel, and the Prophets' summit and boast, the second forerunner of the coming of Christ our God, Elias, the glorious, from above sent down his grace upon Elisseus; he doth cast out sickness and doth also cleanse lepers; and unto all that honour him, he poureth forth streams of cures.

Ὁ ένσαρκος άγγελος, τών Προφητών η κρηπίς, ο δεύτερος Πρόδρομος τής παρουσίας Χριστού, Ηλίας ο ένδοξος, άνωθεν καταπέμψας, Ελισαίω τήν χάριν, νόσους αποδιώκει, καί λεπρούς καθαρίζει, διό καί τοίς τιμώσιν αυτόν βρύει ιάματα.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
...show less

Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.

St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

Within the visible world, man is as it were a second world; and the same is true of thought within the intelligible world. For man is the herald of heaven and earth, and of all that is in them; while thought interprets the intellect and sense perception, and all that pertains... show morePrayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.

St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

Within the visible world, man is as it were a second world; and the same is true of thought within the intelligible world. For man is the herald of heaven and earth, and of all that is in them; while thought interprets the intellect and sense perception, and all that pertains to them. Without man and thought both the sensible and the intelligible worlds would be inarticulate.

Ilias the Presbyter
Gnomic Anthology IV no. 112, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 61 ...show less

June 7

The Sunday of All Saints

Honouring the friends of God with much reverence, the Prophet-King David says, "But to me, exceedingly honourable are Thy friends, O Lord" (Ps. 138:16). And the divine Apostle, recounting the achievements of the Saints, and setting forth their memorial as an example that we might turn away from earthly things and from sin, and emulate their patience and courage in the struggles for virtue, says, "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every burden, and the sin which doth so easily beset us, and let us run with patience the race that is set before us" (Heb. 12:1).

This commemoration began as the Sunday (Synaxis) of All Martyrs;... show moreJune 7

The Sunday of All Saints

Honouring the friends of God with much reverence, the Prophet-King David says, "But to me, exceedingly honourable are Thy friends, O Lord" (Ps. 138:16). And the divine Apostle, recounting the achievements of the Saints, and setting forth their memorial as an example that we might turn away from earthly things and from sin, and emulate their patience and courage in the struggles for virtue, says, "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every burden, and the sin which doth so easily beset us, and let us run with patience the race that is set before us" (Heb. 12:1).

This commemoration began as the Sunday (Synaxis) of All Martyrs; to them were added all the ranks of Saints who bore witness (the meaning of "Martyr" in Greek) to Christ in manifold ways, even if occasion did not require the shedding of their blood.

Therefore, guided by the teaching of the Divine Scriptures and Apostolic Tradition, we the pious honour all the Saints, the friends of God, for they are keepers of God's commandments, shining examples of virtue, and benefactors of mankind. Of course, we honour the known Saints especially on their own day of the year, as is evident in the Menologion. But since many Saints are unknown, and their number has increased with time, and will continue to increase until the end of time, the Church has appointed that once a year a common commemoration be made of all the Saints. This is the feast that we celebrate today. It is the harvest of the coming of the Holy Spirit into the world; it is the "much fruit" brought forth by that "Grain of wheat that fell into the earth and died" (John 12:24); it is the glorification of the Saints as "the foundation of the Church, the perfection of the Gospel, they who fulfilled in deed the sayings of the Saviour" (Sunday of All Saints, Doxasticon of Vespers).

In this celebration, then, we reverently honour and call blessed all the Righteous, the Prophets, Apostles, Martyrs, Confessors, Shepherds, Teachers, and Holy Monastics, both men and women alike, known and unknown, who have been added to the choirs of the Saints and shall be added, from the time of Adam until the end of the world, who have been perfected in piety and have glorified God by their holy lives. All these, as well as the orders of the Angels, and especially our most holy Lady and Queen, the Ever-virgin Theotokos Mary, do we honour today, setting their life before us as an example of virtue, and entreating them to intercede in our behalf with God, Whose grace and boundless mercy be with us all. Amen. ...show less

June 7, 2026

“Hate your father and mother…”

Today’s Gospel reading hits our ears strangely. The words of Jesus contain a very hard saying. Most of us are raised
in Christian families, and Jesus puzzles us by teaching that our commitment to him requires us to deny our families. When the Gospel of Luke shares this same material, Jesus says not only to deny our families, but to hate them (Luke 14:26). Why does Jesus say this?

To answer this question, we must understand a major difference between the ancient world and the modern one. Religion was not a private choice in antiquity, and religious diversity did not mean then what it means now. To be born in a city meant to worship the gods of that city. To be born into a family... show moreJune 7, 2026

“Hate your father and mother…”

Today’s Gospel reading hits our ears strangely. The words of Jesus contain a very hard saying. Most of us are raised
in Christian families, and Jesus puzzles us by teaching that our commitment to him requires us to deny our families. When the Gospel of Luke shares this same material, Jesus says not only to deny our families, but to hate them (Luke 14:26). Why does Jesus say this?

To answer this question, we must understand a major difference between the ancient world and the modern one. Religion was not a private choice in antiquity, and religious diversity did not mean then what it means now. To be born in a city meant to worship the gods of that city. To be born into a family meant to worship the gods of that family. The gods were understood to protect a city that was loyal to them. To abandon pagan gods for Christ, therefore, was to endanger the city. This was a serious crime. Socrates was killed for not properly honoring the gods of Athens, and early Christians were persecuted for not honoring the gods of Rome.

Some early martyrs were killed by their own families to avoid the disgrace of harboring a traitor. St. Paul recognized that some Christians would lose their spouses by being baptized into Christ (1 Cor 7:12-14). This highly-charged setting is the proper context for understanding Jesus’ hard words. Everything must be surrendered, even family harmony if necessary, to follow Christ. Modern converts to Orthodoxy might experience similar pressures.

Those who are already in Orthodox families, however, have a different task. We must ensure that our families are places where our children experience Christ, not ones where family dynamics require a denial of Christ’s teachings. Let us therefore build families of faith, hope and love.

https://bulletinbuilder.org/diakonia-newsletter/2026-06-07?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

LAMBROS PANAYOTOPOULOS (10 YRS), husband of Stacy, father of George (Meredith), Anargyros (Stephania), Panagiotis (Victoria), and Konstantina (Sergio), and grandchildren.

May his memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Saint Nicholas Missions in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for June 14: Jamie Bakelis, Christina Matheou, Helene Panos, Nicole Perakis, and Eva Vathis

**Please note: Printed Sunday scripture readings are available in the Narthex**

FESTIVAL APPRECIATION CELEBRATION
All Parishioners of Saint Nicholas, mark your calendars and RSVP now to honor our festival volunteers:

Saturday, June 13 • 6:00 PM
Saint Nicholas Community Center

All Saint Nicholas parishioners are invited to join us as we honor and celebrate our incredible festival volunteers. Enjoy great food, camaraderie, and community spirit as we come together in gratitude.

Those who wish may share a donation in support of Saint Nicholas Church.

Please rsvp using this link: https://saintnicholas.org/events?sid=5vWBkR7HOBaBT1Vy7x5_uQ
All parishioners welcomed to the Festival Appreciation 2026

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every... show moreFESTIVAL APPRECIATION CELEBRATION
All Parishioners of Saint Nicholas, mark your calendars and RSVP now to honor our festival volunteers:

Saturday, June 13 • 6:00 PM
Saint Nicholas Community Center

All Saint Nicholas parishioners are invited to join us as we honor and celebrate our incredible festival volunteers. Enjoy great food, camaraderie, and community spirit as we come together in gratitude.

Those who wish may share a donation in support of Saint Nicholas Church.

Please rsvp using this link: https://saintnicholas.org/events?sid=5vWBkR7HOBaBT1Vy7x5_uQ
All parishioners welcomed to the Festival Appreciation 2026

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL campers.

Why apply?

● Makes camp accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child missesout due to financial barriers

Apply here! Saint Nicholas Greek Orthodox Church

ST. NICHOLAS BIBLE STUDY
***The next Bible Study will be on June 11th***

Come and see, hear and taste that the Lord is Good! The final St. Nicholas Bible Study is on Thursday, June 11, at 10:00 am with Fr. James in the Church Office Conference Room. Bring your Bible; coffee and refreshments provided. Theme: Reflecting on the Sunday Gospels.

GRADUATION CELEBRATION - ADULT GREEK LANGUAGE STUDENTS
On Sunday, June 7, at 1:00 pm, at the Olive Garden Restaurant located in the Eastridge Shopping Center (2226 Eastridge Loop, San Jose, CA 95122), our adult students attending our online Greek Language classes will gather once again to celebrate their learning achievements, to embrace the joy of a summer break in Greece, and to look ahead to the new academic year beginning in September 2026.

This graduation celebration serves as an opportunity to strengthen collaboration among our students, honor their dedication to the continuous study of the Greek Language and Culture, and highlight the ongoing contribution of the Center of Hellenic Education to the educational and spiritual life of our parish.

If you would like to join us in this event, or if you would like to attend one of our upcoming online Greek Language classes, please contact:

Dr. Peter Nanopoulos. Tel. 408-646-7308 | Email: petern_grklang@yahoo.com Mrs. Maggie Andoniadou-Gibbons. Tel. 408-528-4764 | Email: andoniadou@yahoo.com

CHURCH OFFICE
Please note that the church office will be open limited hours from Wednesday, June 3rd to Wednesday, June 17th. Please call ahead for an appointment.

However, if you have a pastoral emergency and you need to reach a priest, please call the church office at 408-246-2770 and listen to the prompts. ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, June 7 — Sunday of All Saints
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Thursday, June 11 — St. Luke the Surgeon, Archbishop of Simferopol
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, June 14 — Second Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less