Dear St. Nicholas Parishioners,

Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

August 6

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end.

Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He... show moreAugust 6

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end.

Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place.

Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).

Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross. ...show less

August 2

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried.

About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem.

Thus,... show moreAugust 2

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried.

About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem.

Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful. ...show less

August 2, 2026

“The sure foundation is Christ”

St. Paul teaches us in today’s epistle reading that the only sure foundation of our lives is Jesus Christ. We all receive this foundation as a gracious gift from God in baptism, and our task is to remain firmly fitted within Christ.

If a building were to become separated from its foundation, it would easily collapse. Jesus is the head of the Church and we are the body. But how can a body survive if separated from its head? Jesus is the vine and we are the branches. But how can branches bear fruit if they are separated from their vine? If Jesus is our foundation, then we must anchor our lives to him with the cement of Christian habits and virtues, else we shall fall away from him... show moreAugust 2, 2026

“The sure foundation is Christ”

St. Paul teaches us in today’s epistle reading that the only sure foundation of our lives is Jesus Christ. We all receive this foundation as a gracious gift from God in baptism, and our task is to remain firmly fitted within Christ.

If a building were to become separated from its foundation, it would easily collapse. Jesus is the head of the Church and we are the body. But how can a body survive if separated from its head? Jesus is the vine and we are the branches. But how can branches bear fruit if they are separated from their vine? If Jesus is our foundation, then we must anchor our lives to him with the cement of Christian habits and virtues, else we shall fall away from him completely.

This requires more attention than most of us give it, especially when it comes to raising our children. We are often eager to give them the foundation of Christian life in baptism, but upon this foundation we build with what St. Paul calls hay and wood and grass.

Our attention is often focused (for good reason!) on their education, their participation in music and sports, and their development as successful people in the world. All this is essential. But such formation may crumble when confronted with life’s deeper questions and many temptations. To offer our children a more stable structure of faith, we must live that faith ourselves. To teach them prayer, we must pray with them. To teach them charity, they must see us being charitable. To teach them forgiveness, they must see us forgiving. Most especially, we must pray on their behalf. A life built on these practices is a building adorned with gold and silver and precious stones, one that is firmly cemented to its sure foundation, Jesus Christ. Upon this foundation, we build with Christian habits and virtues. For this reason, our divine services command repeatedly, “Let us be attentive.” If we attentively build lives of humility, patience, charity, self-control, then we can withstand the fires of temptation and the floods of despair. But if we build lives of self-indulgence and luxury, of pleasure and sinful habits, then anything we build might be easily swept away by the cares of this world.

https://bulletinbuilder.org/diakonia-newsletter/2026-08-02?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

SPIROS BAIRAKTARIS (40 DAYS), son of Vasiliki Bairaktaris, brother of Janet (Nick) Vrionis and Christina (Luke) Cerny, uncle of Kristen and Alexia

May his memory be eternal.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Eire Gemellos, Vicki Ryan, and Kanella Sarros in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 9: Janet Cocoles, Sarah Cocoles, Maria Colyvas, and Erin Kouvaris

***Please note: Printed Sunday scripture readings are available in the Narthex***

NAMES OF THE LIVING FOR PARAKLESIS SERVICES
Evening Paraklesis services are scheduled at 6:00pm on August 2nd, 3rd, 4th, 7th, 10th, 11th, 12th, and 13th. You can pick up a form in the Narthex and write the Orthodox Christian first names only of the living to be prayed for during these services and bring it up to the solea.

Then, Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

BLESSING OF THE GRAPES
Traditionally, grapes are brought to church to be blessed after Divine Liturgy on the day of the Holy Transfiguration of Christ. You are welcome to bring grapes to the Wednesday night Vespers... show moreNAMES OF THE LIVING FOR PARAKLESIS SERVICES
Evening Paraklesis services are scheduled at 6:00pm on August 2nd, 3rd, 4th, 7th, 10th, 11th, 12th, and 13th. You can pick up a form in the Narthex and write the Orthodox Christian first names only of the living to be prayed for during these services and bring it up to the solea.

Then, Vespers and Lamentations will be on Friday, August 14th at 6:00pm.

Orthros will be at 8:30 am and Liturgy at 9:30 am for the feast day of the Dormition of the Theotokos on Saturday, August 15th.

BLESSING OF THE GRAPES
Traditionally, grapes are brought to church to be blessed after Divine Liturgy on the day of the Holy Transfiguration of Christ. You are welcome to bring grapes to the Wednesday night Vespers on August 5th at 6:00pm, or at the Divine Liturgy on Thursday, August 6th, where Orthros will begin at 8:30 am and Liturgy at 9:30 am.

ST. NICHOLAS PANIGYRI - RSVP TODAY!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Tickets will be on sale after Liturgy this Sunday during coffee hour! We are now about two weeks away from our Panigyri celebration, and we’re looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event. To rsvp online:

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP
With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026 ...show less

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, August 2 — 9th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

6:00 p.m. Great Paraklesis

Monday, August 3
6:00 p.m. Small Paraklesis

Tuesday, August 4
6:00 p.m. Great Paraklesis

Wednesay, August 5
6:00 p.m. Vespers

Thursday, August 6 — Holy Transfiguration
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Friday, August 7
6:00 p.m. Small Paraklesis

Sunday, August 9 — 10th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

SUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link... show moreSUNDAY SCHOOL REGISTRATION
Sunday School registration is now open! We’ve transitioned to the CCB registration form, and each child in grades K–12 must register using this link: https://saintnicholas.org/sunday_school

Our first day of Sunday School will be Sunday, September 20th.

We are also seeking volunteers who feel called to share their love for our children and their faith. All materials and support will be provided—your presence and willingness are the greatest gifts. Please email: sundayschool@saintnicholas.org

Thank you for helping us begin a wonderful year together.

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately.

SAINKT IGNATIOS COLLEGE - MASTER'S DEGREE IN EASTERN CHRISTIAN STUDIES (ONLINE)
“From history to responsibility: shaping faith in a conflicted world”

Sankt Ignatios College, through its Stockholm School of Eastern Christian Studies, offers an online, one-year Master’s Degree in Eastern Christian Studies. The School equipS graduates for leadership roles in churches and educational institutions, with an academic foundation for those seeking further advanced studies. The tuition is approximately $5,000 for the year. Please click here (https://usercontent.one/wp/www.sanktignatios.org/wp-content/uploads/2026/02/Course-Catalogue-Stockholm-School-of-Eastern-Christian-Studies.pdf?media=1771933867) to access and review the course catalog. Online individual courses are also available. Admissions will be accepting applications through August 2026: https://universityadmissions.se. For further information, please contact the Dean of Students, Andrea Samuelson at andrea.samuelson@sanktignatios.org.

This educational opportunity was presented to us by Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, during his visit with us in June. He can be contacted at milutin.janjic@sanktignatios.org.
...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was... show moreMatins Gospel Reading
Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.

Ninth Orthros Gospel
Κατὰ Ἰωάννην 20:19-31

Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ· ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν, καθὼς ἀπέσταλκέ με ὁ πατήρ, κᾀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον. Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται. Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν Ἰησοῦς· ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾶ· φέρε τὸν δάκτυλόν σου ᾧδε, καὶ ἴδε τὰς χεῖράς μου. καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός. Καὶ ἀπεκρίθη ὁ Θωμᾶς, καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με πεπίστευκας, μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι ὁ Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες, ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.

Epistle Reading
Prokeimenon. Plagal 4th Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's First Letter to the Corinthians 3:9-17.

Brethren, we are God's fellow workers; you are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw - each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Προκείμενον. Plagal 4th Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 3:9-17.

Ἀδελφοί, Θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε. Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός. Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει. Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται. Εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε, καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν; Εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.

Gospel Reading
9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.

9th Sunday of Matthew
Κατὰ Ματθαῖον 14:22-34

Τῷ καιρῷ ἐκείνῳ, ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. Καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾽ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ. Τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος. Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν. Οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. Εὐθὺς δὲ ἐλάλησεν [ὁ ᾽Ιησοῦς] αὐτοῖς λέγων, Θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε. Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρὸς σὲ ἐπὶ τὰ ὕδατα· ὁ δὲ εἶπεν, ᾽Ελθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν ᾽Ιησοῦν. Βλέπων δὲ τὸν ἄνεμον ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων, Κύριε, σῶσόν με. Εὐθέως δὲ ὁ ᾽Ιησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ, ᾽Ολιγόπιστε, εἰς τί ἐδίστασας; καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος. Οἱ δὲ ἐν τῷ πλοίῳ προσεκύνησαν αὐτῷ λέγοντες, ᾽Αληθῶς Θεοῦ υἱὸς εἶ. Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν εἰς Γεννησαρέτ. ...show less

Resurrectional Apolytikion in the Plagal 4th Mode

You descended from on high, O compassionate One, and consented to a three-day burial, to free us from the passions. O Lord, our life and resurrection, glory to You!

Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Translation of the relics of Stephen in the 4th Mode

The crown of the Kingdom hath adorned the brow of thy head because of the contests that thou hast endured for Christ God, thou first of the martyred Saints; for when thou hadst censured... show moreResurrectional Apolytikion in the Plagal 4th Mode

You descended from on high, O compassionate One, and consented to a three-day burial, to free us from the passions. O Lord, our life and resurrection, glory to You!

Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Translation of the relics of Stephen in the 4th Mode

The crown of the Kingdom hath adorned the brow of thy head because of the contests that thou hast endured for Christ God, thou first of the martyred Saints; for when thou hadst censured the Jews' madness, thou sawest Christ thy Saviour standing at the right hand of the Father. O Stephen, ever pray Him for us, that He would save our souls.

Βασίλειον διάδημα, εστέφθη σή κορυφή, εξ άθλων ών υπέμεινας, υπέρ Χριστού τού Θεού, Μαρτύρων πρωτόαθλε, σύ γάρ τήν Ιουδαίων, απελέγξας μανίαν, είδές σου τόν Σωτήρα, τού Πατρός δεξιόθεν, Αυτόν ούν εκδυσώπει αεί, υπέρ τών ψυχών ημών.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.

Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα. ...show less

The principle and source of the virtues is a good disposition of the will, that is to say, an aspiration for goodness and beauty. God is the source and ground of all supernal goodness. Thus the principle of goodness and beauty is faith or, rather, it is Christ, the rock of faith, who is principle and foundation of all virtues. On this rock we stand and on this foundation we build every good thing (cf. I Cor. 3:11).

St. Gregory of Sinai
On Commandments and Doctrines no. 83, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 228, 14th century

Christ did not command the winds to cease at that time, but Himself stretched forth His hand and took hold of Peter, because here faith was required of him. When we do not do... show moreThe principle and source of the virtues is a good disposition of the will, that is to say, an aspiration for goodness and beauty. God is the source and ground of all supernal goodness. Thus the principle of goodness and beauty is faith or, rather, it is Christ, the rock of faith, who is principle and foundation of all virtues. On this rock we stand and on this foundation we build every good thing (cf. I Cor. 3:11).

St. Gregory of Sinai
On Commandments and Doctrines no. 83, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 228, 14th century

Christ did not command the winds to cease at that time, but Himself stretched forth His hand and took hold of Peter, because here faith was required of him. When we do not do our part, divine (grace) slows and stands still.. . . it was not the wind that did Peter harm; his lack of faith sank him. Where faith is fruitfu, firm and strong, none of the evils that may befall us can do us any harm.

St. John Chrysostom
The Gospel Commentary edited by Hieromonk German Ciuba, 2002, 4th Century ...show less

July 27

Panteleimon the Great Martyr & Healer

This Saint, who had Nicomedia as his homeland, was the son of Eustorgius and Eubula. His father was an idolater, but his mother was a Christian from her ancestors. It was through her that he was instructed in piety, and still later, he was catechized in the Faith of Christ by Saint Hermolaus (see July 26) and baptized by him.

Being proficient in the physician's vocation, he practiced it in a philanthropic manner, healing every illness more by the grace of Christ than by medicines. Thus, although his parents had named him Pantoleon ("in all things a lion"), because of the compassion he showed for the souls and bodies of all, he was worthily renamed Panteleimon, meaning "all-merciful."... show moreJuly 27

Panteleimon the Great Martyr & Healer

This Saint, who had Nicomedia as his homeland, was the son of Eustorgius and Eubula. His father was an idolater, but his mother was a Christian from her ancestors. It was through her that he was instructed in piety, and still later, he was catechized in the Faith of Christ by Saint Hermolaus (see July 26) and baptized by him.

Being proficient in the physician's vocation, he practiced it in a philanthropic manner, healing every illness more by the grace of Christ than by medicines. Thus, although his parents had named him Pantoleon ("in all things a lion"), because of the compassion he showed for the souls and bodies of all, he was worthily renamed Panteleimon, meaning "all-merciful." On one occasion, when he restored the sight of a certain blind man by calling on the Divine Name, he enlightened also the eyes of this man's soul to the knowledge of the truth.

This also became the cause for the martyrdom of him who had been blind, since when he was asked by whom and in what manner his eyes had been opened, in imitation of that blind man of the Gospel he confessed with boldness both who the physician was and the manner of his healing. For this he was put to death immediately.

Panteleimon was arrested also, and having endured many wounds, he was finally beheaded in the year 305, during the reign of Maximian. Saint Panteleimon is one of the Holy Unmercenaries, and is held in special honor among them, even as Saint George is among the Martyrs. ...show less

July 26

Paraskevi the Righteous Martyr of Rome

Saint Paraskeve, who was from a certain village near Rome, was born to pious parents, Agatho and Politia. Since she was born on a Friday (in Greek, Paraskeve), she was given this name, which means "preparation" or "preparedness" (compare Matt. 27:62, Mark 15:42, Luke 23:54, and John 19:31, where 'Friday' is called "the day of the preparation").

From childhood she was instructed in the sacred letters and devoted herself to the study of the divine Scriptures, while leading a monastic life and guiding many to the Faith of Christ.

During the reign of the Emperor Antoninus Pius, she was apprehended because she was a Christian and was urged to worship the... show moreJuly 26

Paraskevi the Righteous Martyr of Rome

Saint Paraskeve, who was from a certain village near Rome, was born to pious parents, Agatho and Politia. Since she was born on a Friday (in Greek, Paraskeve), she was given this name, which means "preparation" or "preparedness" (compare Matt. 27:62, Mark 15:42, Luke 23:54, and John 19:31, where 'Friday' is called "the day of the preparation").

From childhood she was instructed in the sacred letters and devoted herself to the study of the divine Scriptures, while leading a monastic life and guiding many to the Faith of Christ.

During the reign of the Emperor Antoninus Pius, she was apprehended because she was a Christian and was urged to worship the idols, but she answered with the words of Jeremias: "Let the gods that have not made heaven and the earth perish from off the earth" (Jer. 10:11). Because of this she endured exceedingly painful torments, and was beheaded in the year 140. The faithful pray to her for the healing of eye ailments.

...show less

July 25

Dormition of St. Anna, mother of the Theotokos

According to tradition, Anna, the ancestor of God, lived for sixty-nine years, and her spouse Joachim, for eighty; according to one account, Saint Joachim died two years before Saint Anna.

The Theotokos had been orphaned of both her parents already when she was eleven years of age, when she was living in the Temple (see Sept. 8 and Nov. 21). Saint Anna is invoked for conceiving children, and for help in difficult childbirth.

July 26, 2026

“Putting on Christ in Baptism”

Today’s reading from St. Paul’s letter to the Galatians contains a phrase that we chant during every baptism in the Orthodox Church: “All you who have been baptized into Christ have put on Christ.” To “put on Christ” means to wear Christ as a garment. How does that happen, and what does it mean for us? The Bible regularly speaks of wearing certain virtues like a garment.

The people of God put on righteousness (Psalm 131:9) or they put on strength (Proverbs 31:25). To put on a virtue in this sense means to manifest that virtue; i.e., to put on righteousness means to be righteous. What, then, does it mean to “put on” Christ? At a minimum, it means to imitate Christ. St.... show moreJuly 26, 2026

“Putting on Christ in Baptism”

Today’s reading from St. Paul’s letter to the Galatians contains a phrase that we chant during every baptism in the Orthodox Church: “All you who have been baptized into Christ have put on Christ.” To “put on Christ” means to wear Christ as a garment. How does that happen, and what does it mean for us? The Bible regularly speaks of wearing certain virtues like a garment.

The people of God put on righteousness (Psalm 131:9) or they put on strength (Proverbs 31:25). To put on a virtue in this sense means to manifest that virtue; i.e., to put on righteousness means to be righteous. What, then, does it mean to “put on” Christ? At a minimum, it means to imitate Christ. St. Paul elsewhere urges his readers to “put on the Lord Jesus” after he has exhorted them to avoid licentiousness, quarreling, jealousy, and other vices (Romans 13:14). To put on Christ in this context seems to be an ethical commandment to act virtuously instead of sinfully.

Our current passage, however, shows that Paul means much more than this. He does not exhort the Galatians to put on Christ in a time to come. He is stating that they have already put on Christ through baptism. And, if putting on righteousness means to be righteous, then putting on Christ means to be Christ. Christians do not merely imitate Jesus.

They are joined bodily to Jesus. St. Paul announces, “It is no longer I who live, but Christ who lives in me.” He says elsewhere, “You are the body of Christ and individually members of it” (1 Cor 12:27). Because this is true, we all must take to heart what St Paul urged the Corinthians to do: “Glorify God in your body, which belongs to God” (1 Cor 6:20).

https://bulletinbuilder.org/diakonia-newsletter/2026-07-26?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

JOHN KOURETAS (1 YR), husband of Sophia, father of Chris and Tom, father-in-law to Carey and Cheryl, and grandchildren

THEODORA ZES (5 YRS), mother of Athan, Evan, and Anna-Matina Zes

May their memory be eternal.

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Paraskevi of Rome (July 26) is offered by the Angelidis Family for the health and well-being of their family and all the families our St. Nicholas parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Saint Nicholas Stewardship Ministry in the Small Hall with support from families with memorial services. We extend a heartfelt... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

JOHN KOURETAS (1 YR), husband of Sophia, father of Chris and Tom, father-in-law to Carey and Cheryl, and grandchildren

THEODORA ZES (5 YRS), mother of Athan, Evan, and Anna-Matina Zes

May their memory be eternal.

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Paraskevi of Rome (July 26) is offered by the Angelidis Family for the health and well-being of their family and all the families our St. Nicholas parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Saint Nicholas Stewardship Ministry in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for August 2: Eire Gemellos, Vicki Ryan, and Kanella Sarros

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

ST. NICHOLAS PANIGYRI - RSVP TODAY!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Tickets will be on sale after Liturgy this Sunday during coffee hour! We are now about three weeks away from our Panigyri celebration, and we’re looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event. To rsvp online:

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new
https://saintnicholas.org/events?sid=BfWQjnhhZHVUIEeXCA3kLw

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND... show moreST. NICHOLAS PANIGYRI - RSVP TODAY!
St. Nicholas Panigyri, Saturday, August 15th, 4pm - 11pm in the Community Center

Tickets will be on sale after Liturgy this Sunday during coffee hour! We are now about three weeks away from our Panigyri celebration, and we’re looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event. To rsvp online:

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new
https://saintnicholas.org/events?sid=BfWQjnhhZHVUIEeXCA3kLw

2026 METROPOLIS OF SAN FRANCISCO YAL CONFERENCE WILL LEAVE YOUNG ADULTS “ROOTED” IN FAITH AND FELLOWSHIP

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 – September 7, 2026, in San Francisco, California at the Westin St Francis.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

Email: registration@sfyalconference.org

https://sanfran.goarch.org/YAL2026
https://saintnicholas.org/events?sid=0k9EQ-a9D-Jd5KjkH8h7GA ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Saturday, July 25 (early service) — Dormition of St. Anna, Mother of the Theotokos
7:30 a.m. Orthros
8:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, July 26 — 8th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Monday, July 27 — St. Panteleimon the Great Martyr
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, August 2 — 9th Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

6:00 p.m. Great Paraklesis

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look... show moreREGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately.

SAINKT IGNATIOS COLLEGE - MASTER'S DEGREE IN EASTERN CHRISTIAN STUDIES (ONLINE)
“From history to responsibility: shaping faith in a conflicted world”

Sankt Ignatios College, through its Stockholm School of Eastern Christian Studies, offers an online, one-year Master’s Degree in Eastern Christian Studies. The School equipS graduates for leadership roles in churches and educational institutions, with an academic foundation for those seeking further advanced studies. The tuition is approximately $5,000 for the year. Please click here to access and review the course catalog. Online individual courses are also available. Admissions will be accepting applications through August 2026: universityadmissions.se. For further information, please contact the Dean of Students, Andrea Samuelson at andrea.samuelson@sanktignatios.org.

This educational opportunity was presented to us by Rev. Dr. Milutin Janjić, Senior Lecturer of Eastern Christian Studies at Sankt Ignatios College in Sweden, during his visit with us in June. He can be contacted at milutin.janjic@sanktignatios.org. ...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid... show moreMatins Gospel Reading
Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord," and she told them that He had said these things to her.

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω· ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ, καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι, τί κλαίεις; λέγει αὐτοῖς· Ὅτι ᾖραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν· καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾒδει ὅτι Ἰησοῦς ἐστι. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρὸς ἐστι, λέγει αὐτῷ· Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ αὐτὸν ἔθηκας, κᾀγὼ αὐτὸν ἀρῶ· λέγει αὐτῇ ὁ Ἰησοῦς· Μαρία· στραφεῖσα ἐκείνη λέγει αὐτῷ· Ῥαββουνί· ὃ λέγεται Διδάσκαλε· λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἃπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου, πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς· Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν· ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον· καὶ ταῦτα εἶπεν αὐτῇ.

Epistle Reading

Prokeimenon. Plagal 4th Mode. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Galatians 3:23-29; 4:1-5.

Brethren, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

Προκείμενον. Plagal 4th Mode. ΨΑΛΜΟΙ 67.35,26.
Θαυμαστὸς ὁ Θεὸς ἐν τοῖς Ἁγίοις αὐτοῦ.
Στίχ. Ἐν Ἐκκλησίαις εὐλογεῖτε τὸν Θεὸν.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 3:23-29, 4:1-5.

Ἀδελφοί, πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν, ὑπὸ νόμον ἐφρουρούμεθα, συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. Ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν. Ἐλθούσης δὲ τῆς πίστεως, οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. Πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ. Ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε. Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ. Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι. Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν· ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους, ἄχρι τῆς προθεσμίας τοῦ πατρός. Οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι· ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.

Gospel Reading
8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

8th Sunday of Matthew
Κατὰ Ματθαῖον 14:14-22

Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ὁ ᾿Ιησοῦς εἶδε πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾿ αὐτοῖς καὶ ἐθεράπευσε τοὺς ἀρρώστους αὐτῶν. ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ λέγουσιν αὐτῷ· οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας. ὁ δὲ εἶπε· φέρετέ μοι αὐτοὺς ὧδε. καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις. οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων. Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. ...show less

Resurrectional Apolytikion in the Grave Mode

You destroyed death by Your Cross, You opened Paradise to the Robber. You turned the Myrrh-bearing Women’s lament into joy, and You commanded Your Apostles to preach that You rose, O Christ God, granting the world the great mercy.

Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Martyr Paraskeve in the 1st... show moreResurrectional Apolytikion in the Grave Mode

You destroyed death by Your Cross, You opened Paradise to the Robber. You turned the Myrrh-bearing Women’s lament into joy, and You commanded Your Apostles to preach that You rose, O Christ God, granting the world the great mercy.

Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Martyr Paraskeve in the 1st Mode

Showing a diligence befitting thy calling, O namesake of preparedness, thou hast gained, as thy dwelling, a faith worthy of thy name, O prizewinning Paraskeve. Hence, thou pourest forth healings and intercedest for our souls.

Τήν σπουδήν σου τή κλήσει κατάλληλον, εργασαμένη φερώνυμε, τήν ομώνυμόν σου πίστιν εις κατοικίαν κεκλήρωσαι, Παρασκευή αθλοφόρε, όθεν προχέεις ιάματα, καί πρεσβεύεις υπέρ τών ψυχών ημών.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode
O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. ...show less

And another thing too we learn, the self-restraint of the disciples which they practised in necessary things, and how little they accounted of food.

St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

For being twelve, they had five loaves only and two fishes; so secondary to them were the things of the body: so did they cling to the things spiritual only. And not even that little did they hold fast, but gave up even it when asked.

St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

July 20

Elias the Prophet

Elias of great fame was from Thisbe or Thesbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leathern belt.

His name is interpreted as "Yah is my God." His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened unto a burning lamp. From this too he received the name Zealot. Therefore, set aflame with such zeal, he sternly reproved the impiety and lawlessness of Ahab and his wife Jezebel. He shut up heaven by means of prayer, and it did not rain for three years and six months. Ravens brought him food for his need when,... show moreJuly 20

Elias the Prophet

Elias of great fame was from Thisbe or Thesbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leathern belt.

His name is interpreted as "Yah is my God." His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened unto a burning lamp. From this too he received the name Zealot. Therefore, set aflame with such zeal, he sternly reproved the impiety and lawlessness of Ahab and his wife Jezebel. He shut up heaven by means of prayer, and it did not rain for three years and six months. Ravens brought him food for his need when, at God's command, he was hiding by the torrent of Horrath.

He multiplied the little flour and oil of the poor widow of Sarephtha of Sidon, who had given him hospitality in her home, and when her son died, he raised him up. He brought down fire from Heaven upon Mount Carmel, and it burned up the sacrifice offered to God before all the people of Israel, that they might know the truth. At the torrent of Kisson, he slew 450 false prophets and priests who worshipped idols and led the people astray. He received food wondrously at the hand of an Angel, and being strengthened by this food he walked for forty days and forty nights. He beheld God on Mount Horeb, as far as this is possible for human nature. He foretold the destruction of the house of Ahab, and the death of his son Ohozias; and as for the two captains of fifty that were sent by the king, he burned them for their punishment, bringing fire down from Heaven.

He divided the flow of the Jordan, and he and his disciple Elisseus passed through as it were on dry land; and finally, while speaking with him, Elias was suddenly snatched away by a fiery chariot in the year 895 B.C., and he ascended as though into heaven, whither God most certainly translated him alive, as He did Enoch (Gen. 5:24; IV Kings 2: 11). But from thence also, after seven years, by means of an epistle he reproached Joram, the son of Josaphat, as it is written: "And there came a message in writing to him from Elias the Prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the way," and so forth (II Chron. 21:12). According to the opinion of the majority of the interpreters, this came to pass either through his disciple Elisseus, or through another Prophet when Elias appeared to them, even as he appeared on Mount Tabor to the disciples of Christ (see Aug. 6). ...show less

July 19

Sunday of the Holy Fathers of the 4th Ecumenical Council

On the Sunday that falls from the 13th to the 19th of the present month, we chant the Service to the 630 Holy and God-bearing Fathers who came together for the 4th Ecumenical Council who assembled in Chalcedon in 451, to condemn Eutyches, who taught that there was only one nature, the divine, in Christ after the Incarnation, and Dioscorus, Patriarch of Alexandria, who illegally received Eutyches back into communion and deposed Saint Flavian, Patriarch of Constantinople, who had excommunicated Eutyches.

In the Slavic tradition, on this Sunday, the Fathers of the first six Ecumenical Councils are all commemorated.

July 19, 2026

“A little learning is a dangerous thing…”

Theology is the queen of all learning, and we should devote ourselves eagerly to its study. But as we do so, we should also remember today’s reading from the Letter to Titus, where Paul tells Titus to avoid “stupid controversies and…dissensions and quarrels,” because they are “useless and futile.”

This is an odd thing to hear from Paul. He regularly quarreled with people who corrupted the Gospel, and he urged his readers to reject false teaching. Why does he tell Titus to avoid theological controversies? The answer to this question lies in the fact that Titus seems to be overseeing a newly planted Church, full of recent converts who are still learning the rudiments... show moreJuly 19, 2026

“A little learning is a dangerous thing…”

Theology is the queen of all learning, and we should devote ourselves eagerly to its study. But as we do so, we should also remember today’s reading from the Letter to Titus, where Paul tells Titus to avoid “stupid controversies and…dissensions and quarrels,” because they are “useless and futile.”

This is an odd thing to hear from Paul. He regularly quarreled with people who corrupted the Gospel, and he urged his readers to reject false teaching. Why does he tell Titus to avoid theological controversies? The answer to this question lies in the fact that Titus seems to be overseeing a newly planted Church, full of recent converts who are still learning the rudiments of the faith. Paul writes this warning in order to prevent a problem that commonly afflicts people in the early stages of learning any new subject. Alexander Pope famously said that “a little of learning is a dangerous thing.”

This is especially true for theology. A little bit of learning often leads to unnecessary “dissensions and quarrels.” As people study theology seriously for the first time, their new learning almost inevitably leads to a touch of arrogance and to a desire to correct and admonish other people. “Knowledge puffs up,” says St. Paul elsewhere (1 Corinthians 8:1). The Internet doesn’t help. Theological beginners can easily start a podcast posing as experts and then delight in producing “engagement” in the form of dissensions and quarrels.

The mature theologian, however, operates like a seasoned physician, able to distinguish between a common cold that can be ignored and a devastating disease that requires intensive surgery. We certainly must defend the Orthodox faith, but most people in our Churches require gentle and careful instruction, not heated argument. The mature theologian knows the difference. Study theology, therefore, but avoid unnecessary dissensions and quarrels.

https://bulletinbuilder.org/diakonia-newsletter/2026-07-19?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

ALEXANDRU CRISTOFOR (40 DAYS), husband of Aurelia Cristofor
GEORGE KONTON (40 DAYS), father of Joseph and Mary Konton
PETE (PANAGIS) PANOUSIERIS (6 MO), father of Vicki Ryan
ALL WHO PERISHED DURING THE TURKISH INVASION OF CYPRUS ON JULY 20, 1974

May their memory be eternal.

Wednesday, July 22nd

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Markella of Chios is offered by Gust and Marcella Fotis for the health and well-being of their family and all the families of our St. Nicholas Parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Eire Gemellos, Kanella Sarros, and Vicki Ryan in... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

ALEXANDRU CRISTOFOR (40 DAYS), husband of Aurelia Cristofor
GEORGE KONTON (40 DAYS), father of Joseph and Mary Konton
PETE (PANAGIS) PANOUSIERIS (6 MO), father of Vicki Ryan
ALL WHO PERISHED DURING THE TURKISH INVASION OF CYPRUS ON JULY 20, 1974

May their memory be eternal.

Wednesday, July 22nd

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Markella of Chios is offered by Gust and Marcella Fotis for the health and well-being of their family and all the families of our St. Nicholas Parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by Eire Gemellos, Kanella Sarros, and Vicki Ryan in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 26: Saint Nicholas Stewardship Ministry

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

FEASTDAY OF PROPHET ELIAS GREEK ORTHODOX CHURCH IN SANTA CRUZ
We are all invited to celebrate together the feast of Prophet Elias, the patron saint of our sister church in Santa Cruz. His Eminence Metropolitan Gerasimos will be presiding at all services according to the following schedule:

Sunday - July 19:
6:30 p.m. - Great Vespers and Artoklasia, followed by light refreshments in the hall for all.

Monday - July 20:
9:00 a.m. Orthros
10:15 a.m. Divine Liturgy with Memorial Service followed by luncheon.

The Memorial Service is offered in remembrance of the victims of the Turkish invasion of Cyprus in 1974 and of Father John Karastamatis of blessed memory.

ST. ELISABETH CONVENT
Please help us welcome Sister Elena of Saint Elisabeth... show moreFEASTDAY OF PROPHET ELIAS GREEK ORTHODOX CHURCH IN SANTA CRUZ
We are all invited to celebrate together the feast of Prophet Elias, the patron saint of our sister church in Santa Cruz. His Eminence Metropolitan Gerasimos will be presiding at all services according to the following schedule:

Sunday - July 19:
6:30 p.m. - Great Vespers and Artoklasia, followed by light refreshments in the hall for all.

Monday - July 20:
9:00 a.m. Orthros
10:15 a.m. Divine Liturgy with Memorial Service followed by luncheon.

The Memorial Service is offered in remembrance of the victims of the Turkish invasion of Cyprus in 1974 and of Father John Karastamatis of blessed memory.

ST. ELISABETH CONVENT
Please help us welcome Sister Elena of Saint Elisabeth Convent, Minsk, Belarus who will be joining our coffee hour after the Liturgy this Wednesday, July 22nd to share with us the works of Saint Elisabeth Convent, supporting a large psychiatric hospital, providing an orphanage for children and adults with special needs, as well as running a rehabilitation center and homeless shelter.

To learn more: Social Ministry of Orthodox Saint Elisabeth Convent in Minsk, Belarus, https://obitel-minsk.org/social-ministry/ ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, July 19 — Sunday of the Holy Fathers
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Wednesday, July 22 — Saint Markella of Chios and Saint Mary Magdalene the Myrrhbearer
8:30 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Saturday, July 25 — Dormition of Saint Anna, Mother of the Theotokos
7:30 a.m. Orthros
8:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, July 26 — Eighth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look... show moreREGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately. ...show less

Matins Gospel Reading
Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen... show moreMatins Gospel Reading
Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid Him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying and the napkin, which had been on His head, not lying with the linen cloths, but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that He must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ μιᾷ τῶν Σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον· καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητήν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· ᾞραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον. Ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου, καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν. Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα· καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. Τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε, καὶ ἐπίστευσεν. Οὐδέπω γὰρ ᾔδεισαν τὴν Γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.

Epistle Reading

Prokeimenon. Plagal 2nd Mode. Psalm 31.11,1.
Be glad in the Lord, and rejoice, O righteous.
Verse: Blessed are they whose transgressions have been forgiven.

The reading is from St. Paul's Letter to Titus 3:8-15.

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.

Προκείμενον. Plagal 2nd Mode. ΨΑΛΜΟΙ 31.11,1.
Εὐφράνθητι ἐπὶ Κύριον, καὶ ἀγαλλιᾶσθε δίκαιοι.
Στίχ. Μακάριοι, ὧν ἀφέθησαν αἱ ἀνομίαι.

τὸ Ἀνάγνωσμα Πρὸς Τίτον 3:8-15.

Τέκνον Τίτε, πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις · μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι. αιῥετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι. Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ. μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι. Ἀσπάζονταί σε οἱ μετ ᾽ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν.

Gospel Reading
Sunday of the Holy Fathers of the 4th Ecumenical Council
The Reading is from Matthew 5:14-19

The Lord said to his disciples, "You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven."

Sunday of the Holy Fathers of the 4th Ecumenical Council
Κατὰ Ματθαῖον 5:14-19

Εἶπεν ὁ Κὐριος τοῖς ἑαυτοῦ μαθηταῖς· ῾Υμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη· οὐδὲ καίουσι λύχνον καὶ τιθέασι αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ᾿ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσι τοῖς ἐν τῇ οἰκίᾳ. οὕτω λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσι τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς. Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι. ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται. ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτω τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾿ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν. ...show less

Resurrectional Apolytikion in the Plagal 2nd Mode

When the angelic powers appeared at Your tomb, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary, who was seeking Your immaculate body. Unassailed by Hades, You divested it of spoils. Then You met the Virgin. You granted life. O Lord, risen from the dead, glory to You!

Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ,... show moreResurrectional Apolytikion in the Plagal 2nd Mode

When the angelic powers appeared at Your tomb, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary, who was seeking Your immaculate body. Unassailed by Hades, You divested it of spoils. Then You met the Virgin. You granted life. O Lord, risen from the dead, glory to You!

Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Sun. of the Holy Fathers in the Plagal 4th Mode

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.

Ὑπερδεδοξασμένος εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ φωστῆρας ἐπὶ γῆς τοὺς Πατέρας ἡμῶν θεμελιώσας, καὶ δι' αὐτῶν πρὸς τὴν ἀληθινὴν πίστιν, πάντας ἡμᾶς ὁδηγήσας· πολυεύσπλαγχνε, δόξα σοι.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. ...show less

The Lord says to His disciples, 'Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven' (Matt. 5:16). He does not say this to urge them to show off, but to urge them to organize their lives as is pleasing to God. Just as light effortlessly attracts people's gaze, so a way of life pleasing to God draws their minds along with their eyes. We do not praise the air which shares in the brilliance of the sunlight, but the sun which is the source of this brilliance and bestows it on us. Even if we do praise the air for its brightness, we praise the sun much more. So it is when someone makes the brilliance of the Sun of righteousness (Mal. 4:2) visible through his virtuous deeds.... show moreThe Lord says to His disciples, 'Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven' (Matt. 5:16). He does not say this to urge them to show off, but to urge them to organize their lives as is pleasing to God. Just as light effortlessly attracts people's gaze, so a way of life pleasing to God draws their minds along with their eyes. We do not praise the air which shares in the brilliance of the sunlight, but the sun which is the source of this brilliance and bestows it on us. Even if we do praise the air for its brightness, we praise the sun much more. So it is when someone makes the brilliance of the Sun of righteousness (Mal. 4:2) visible through his virtuous deeds. As soon as anyone looks at him, they are immediately led towards the glory of the Father in heaven of Christ, the Sun of righteousness.

St. Gregory Palamas
Homilies Vol. 1, Homily Ten para. 14; Saint Tikhon's Seminary Press pgs. 110-111, 14th century

Every work which does not have love as its beginning and root is nothing.

St. John Chrysostom
Unknown, 4th century ...show less

July 17

Marina the Great Martyr of Antioch

This Martyr lived during the reign of Claudius II (268-270). She was from Pisidia of Cilicia and was the only daughter of a certain priest of the idols. On being orphaned by her mother, she was handed over to a certain woman who instructed her in the Faith of Christ.

When she was fifteen years old, she was apprehended by the ruler of Olmbrius, and when asked her name, homeland, and faith, she answered: "My name is Marina; I am the offspring of the Pisidia; I call upon the Name of my Lord Jesus Christ." Because of this she endured bonds, imprisonment, and many whippings, and was finally beheaded in the year 270. Saint Marina is especially invoked for deliverance from demonic possession.... show moreJuly 17

Marina the Great Martyr of Antioch

This Martyr lived during the reign of Claudius II (268-270). She was from Pisidia of Cilicia and was the only daughter of a certain priest of the idols. On being orphaned by her mother, she was handed over to a certain woman who instructed her in the Faith of Christ.

When she was fifteen years old, she was apprehended by the ruler of Olmbrius, and when asked her name, homeland, and faith, she answered: "My name is Marina; I am the offspring of the Pisidia; I call upon the Name of my Lord Jesus Christ." Because of this she endured bonds, imprisonment, and many whippings, and was finally beheaded in the year 270. Saint Marina is especially invoked for deliverance from demonic possession. ...show less

Dear Parish Family,

We are now about 30 days away from our Panigyri celebration, and we’re looking forward to welcoming everyone for an evening of faith, fellowship, food, music, and dancing.

If you haven’t already, please take a moment to RSVP using the QR code on the flyer. It’s quick and helps us plan dinner and seating properly.

This promises to be a celebration to remember — a joyful gathering for all ages. We hope you’ll join us for this special event.

With gratitude,

The Saint Nicholas Orthodox Church Events Committee

https://saintnicholas.ccbchurch.com/goto/forms/176/responses/new

July 12

Proclus & Hilary the Martyrs of Ancyra

These Martyrs contested in Ancyra in 106, during the reign of the Emperor Trajan. Saint Proclus was seized as a Christian and, confessing his faith, was burned on his sides and belly, was hung upon a beam with heavy stones tied to his feet, and finally was taken away to be shot with arrows.

As he was being led forth, his nephew Hilary encountered him and greeted him, and was himself seized. After his uncle had been slain with arrows, Hilary, because he would not deny Christ, was tormented, then beheaded.

July 12, 2026

“Christians are a body of believers…”

In an age of “Internet Orthodoxy,” many people try to live the Christian life without joining an actual Church community. In today’s epistle reading, however, St. Paul teaches that the Christian life requires us to join a fellowship of believers. We see this in three different ways.

First, no single person possesses every Christian virtue. Today’s reading opens by explaining that each one of us receives a different gift in proportion to God’s grace. Some people excel at serving their neighbors humbly, while others serve as leaders with gifts for exhortation and encouragement. One person may “be constant in prayer,” while another person has the gift of teaching.... show moreJuly 12, 2026

“Christians are a body of believers…”

In an age of “Internet Orthodoxy,” many people try to live the Christian life without joining an actual Church community. In today’s epistle reading, however, St. Paul teaches that the Christian life requires us to join a fellowship of believers. We see this in three different ways.

First, no single person possesses every Christian virtue. Today’s reading opens by explaining that each one of us receives a different gift in proportion to God’s grace. Some people excel at serving their neighbors humbly, while others serve as leaders with gifts for exhortation and encouragement. One person may “be constant in prayer,” while another person has the gift of teaching.

No single person has all these gifts. If we follow Christ by ourselves, then we follow him incompletely. Second, even if a single person were blessed and skilled enough to accomplish everything necessary, how would he have the time? In the Long Rules #7, St. Basil the Great recognizes that devotion to one task invariably means neglect of others. If a person is fully devoted to teaching, how can he at the same time be available to show hospitality? How can one person be constant in prayer while also exhorting others or giving aid to those in need? Each day has only so many hours. If we are to accomplish all that is required, then we must work collectively, not individually.

Finally, many Christian virtues require a neighbor to practice them. How can we show hospitality if we never encounter other people? How can we forgive our neighbor if there is no one around us to cause offense? Even monasteries base individual effort in collective striving. Monks and nuns each have different gifts, and like the rest of us they must exercise those gifts in community, not in isolation.

https://bulletinbuilder.org/diakonia-newsletter/2026-07-12?source=bulletin_web ...show less

SUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

PETER MOUTZOURIDIS (2 YRS), husband of Joanne, father of John Moutzouridis and Athanasia (Paul) Buentello, brother-in-law of Spilios (Vicki) Boumis, nieces, nephews, and grandchildren

IOANNIS AND STAVROULA (ANNUAL), parents of Peter Moutzouridis

ANDREAS AND ATHANASIA (ANNUAL), parents of Joanne Moutzouridis

PETROS EFSTRATIOU (7 YRS), husband of Voula, father of Christina Kougiouris (Panagiotis), Sofia Efstratiou-Nicolaou (Tassos), Evegenia Efstratiou (Napoleon), Anastasia Iliadis (Michail), and grandchildren

May their memory be eternal.

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Paisios the Athonite... show moreSUNDAY MEMORIAL SERVICES

Please join in prayer for the souls of those who have fallen asleep in the Lord:

PETER MOUTZOURIDIS (2 YRS), husband of Joanne, father of John Moutzouridis and Athanasia (Paul) Buentello, brother-in-law of Spilios (Vicki) Boumis, nieces, nephews, and grandchildren

IOANNIS AND STAVROULA (ANNUAL), parents of Peter Moutzouridis

ANDREAS AND ATHANASIA (ANNUAL), parents of Joanne Moutzouridis

PETROS EFSTRATIOU (7 YRS), husband of Voula, father of Christina Kougiouris (Panagiotis), Sofia Efstratiou-Nicolaou (Tassos), Evegenia Efstratiou (Napoleon), Anastasia Iliadis (Michail), and grandchildren

May their memory be eternal.

ARTOKLASIA (Blessing of the Five Loaves) in honor of Saint Paisios the Athonite (July 12) is offered by the Tzelepis Family for the health and well-being of their family and all the families our St. Nicholas parish.

SUNDAY COFFEE HOUR

We welcome all to Sunday coffee hour hosted by the Pancretan Association - Ikaros Chapter in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 19: Eire Gemellos, Vicki Ryan, and Kanella Sarros

***Please note: Printed Sunday scripture readings are available in the Narthex*** ...show less

A WARM WELCOME TO FR. ION COMAN
This Sunday, July 12th, we are honored to welcome Fr. Ion Coman, who will be celebrating the Divine Liturgy in Fr. James’s absence. We invite our entire community to join us in extending Fr. Ion a warm and enthusiastic welcome.

FEASTDAY OF PROPHET ELIAS GREEK ORTHODOX CHURCH IN SANTA CRUZ
We are all invited to celebrate together the feast of Prophet Elias, the patron saint of our sister church in Santa Cruz. His Eminence Metropolitan Gerasimos will be presiding at all services according to the following schedule:

Sunday - July 19:
6:30 p.m. - Great Vespers and Artoklasia, followed by light refreshments in the hall for all.

Monday - July 20:
9:00 a.m. Orthros
10:15 a.m. Divine Liturgy with Memorial... show moreA WARM WELCOME TO FR. ION COMAN
This Sunday, July 12th, we are honored to welcome Fr. Ion Coman, who will be celebrating the Divine Liturgy in Fr. James’s absence. We invite our entire community to join us in extending Fr. Ion a warm and enthusiastic welcome.

FEASTDAY OF PROPHET ELIAS GREEK ORTHODOX CHURCH IN SANTA CRUZ
We are all invited to celebrate together the feast of Prophet Elias, the patron saint of our sister church in Santa Cruz. His Eminence Metropolitan Gerasimos will be presiding at all services according to the following schedule:

Sunday - July 19:
6:30 p.m. - Great Vespers and Artoklasia, followed by light refreshments in the hall for all.

Monday - July 20:
9:00 a.m. Orthros
10:15 a.m. Divine Liturgy with Memorial Service followed by luncheon.

The Memorial Service is offered in remembrance of the victims of the Turkish invasion of Cyprus in 1974 and of Father John Karastamatis of blessed memory.

ST. NICHOLAS YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help our youth experience Orthodox summer camp, GOYA, and Young Adult League (YAL) programs.

We are blessed to offer Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL.

Why apply?
● Makes camp accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Apply here! https://docs.google.com/forms/d/e/1FAIpQLSeUqndKvLP0nRTNoUoqhjMDZ_p39Ak9xg_ChuHlS4Lk28jAIQ/viewform ...show less

SCHEDULE OF SERVICES

SUNDAY SERVICES ARE AVAILABLE BY LIVESTREAM ON YOUTUBE UNDER THE NAME: SAINT NICHOLAS GREEK ORTHODOX CHURCH SAN JOSE.

https://www.youtube.com/channel/UC1x-nHP063YTTMrevkzL21w/

Sunday, July 12 — Sixth Sunday of Matthew
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

Friday, July 17 — Saint Marina of Antioch
7:30 a.m. Orthros
8:30 a.m. Divine Liturgy of St. John Chrysostom

Sunday, July 19 — Sunday of the Holy Fathers
8:15 a.m. Orthros
9:30 a.m. Divine Liturgy of St. John Chrysostom

REGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look... show moreREGISTRATION OPEN FOR GREEK SCHOOL 2026-2027 YEAR
This is a friendly reminder that registration for the 2026–2027 school year is open and the link is attached below. If you plan on joining us as a new student or return this fall, please take a few minutes to complete your registration so we can begin preparing class rosters and materials for the new year. Please note that the annual tuition for school-age students includes all textbooks and classroom materials.

Registration Link:

https://saintnicholas.ccbchurch.com/goto/forms/172/responses/new

We are excited for another year of learning, laughter, friendships, and celebrating our Greek language and culture together.

Thank you for being part of our Greek School family and we look forward to seeing everyone soon!

Classes will begin the week of August 24, 2026 for school-aged students. Additional information for our adult program which follows a different calendar will be shared separately. ...show less

ONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and... show moreONE-CLICK GIVING!
Our church website has upgraded to Pushpay for all online donations, tithes, and a number of other transactions - making giving simpler, faster, and more secure.

Key Benefits for you:
● One-Click Giving: Set up recurring tithes in seconds or make one-time gifts with ease.
● Safe & Secure: Bank-level encryption protects your information.
● Text-to-Give: Simply text “GIVE” to (833) 921-7035 to donate instantly.
● Track Your Giving: View your donation history and print tax statements anytime.
● Give from Anywhere: Use your phone, tablet, or computer.

Visit https://saintnicholas.org/donate to donate and set up your account.

Your generosity fuels our ministries, outreach, and mission to love God and serve others.

STEWARDSHIP
To make a commitment electronically, please visit our online stewardship: https://saintnicholas.org/stewardship

Donation link: https://saintnicholas.org/donate ...show less

Matins Gospel Reading
Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, having risen from the dead, Jesus went up and stood among His disciples and said to them, "Peace be with you." But they were startled and frightened, and supposed that they saw a spirit. And He said to them, "Why are you troubled, and why do questionings rise in your hearts? See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit has not flesh and bones as you see that I have." And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy, and wondered, He said to them, "Have you anything here to eat?" They gave Him a piece of broiled fish [and some honeycomb],... show moreMatins Gospel Reading
Sixth Orthros Gospel
The Reading is from Luke 24:36-53

At that time, having risen from the dead, Jesus went up and stood among His disciples and said to them, "Peace be with you." But they were startled and frightened, and supposed that they saw a spirit. And He said to them, "Why are you troubled, and why do questionings rise in your hearts? See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit has not flesh and bones as you see that I have." And when He had said this, He showed them His hands and His feet. And while they still disbelieved for joy, and wondered, He said to them, "Have you anything here to eat?" They gave Him a piece of broiled fish [and some honeycomb], and He took it and ate before them. Then He said to them, "These are My words which I spoke to you, while I was still with you, that everything written about Me in the law of Moses and the prophets and the psalms must be fulfilled." Then He opened their minds to understand the scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in His name in all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of My Father upon you; but stay in the city until you are clothed with power from on high." Then He led them out as far as Bethany, and lifting up His hands, He blessed them. While He blessed them, He parted from them, and was carried up into heaven. And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the Temple blessing God.

Sixth Orthros Gospel
Κατὰ Λουκᾶν 24:36-53

Τῷ καιρῷ ἐκείνῳ, ἀναστὰς ὁ Ἰησοῦς ἐκ νεκρῶν ἔστη ἐν μέσῳ τῶν Μαθητῶν, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν. Καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ, καὶ διατὶ διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι, ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα. Καὶ τοῦτο εἰπών, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. Ἒτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς· Ἔχετέ τι βρώσιμον ἐνθάδε; Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου. Καὶ λαβών, ἐνώπιον αὐτῶν ἔφαγεν. Εἶπε δὲ αὐτοῖς· Οὗτοι οἱ λόγοι, οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως καὶ Προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ. Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς Γραφάς· καὶ εἶπεν αὐτοῖς· Ὃτι οὕτω γέγραπται, καὶ οὕτως εἴδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ. Ὑμεῖς δέ ἐστε μάρτυρες τούτων. Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ' ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους. Ἐξήγαγε δὲ αὐτοὺς ἔξω εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς. Καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτόν αὐτούς, διέστη ἀπ' αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. Καὶ αὐτοὶ, προσκυνήσαντες αὐτόν, ὑπέστρεψαν εἰς Ἱερουσαλὴμ μετὰ χαρᾶς μεγάλης. Καὶ ἦσαν διαπαντός ἐν τῷ Ἱερῷ, αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.

Epistle Reading

Prokeimenon. Plagal 1st Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Romans 12:6-14.

Brethren, having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them.

Προκείμενον. Plagal 1st Mode. ΨΑΛΜΟΙ 11.7,1.
Σὺ Κύριε, φυλάξαις ἡμᾶς καὶ διατηρήσαις ἡμᾶς.
Στίχ. Σῶσον με, Κύριε, ὅτι ἐκλέλοιπεν ὅσιος.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 12:6-14.

Ἀδελφοί, ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως· εἴτε διακονίαν, ἐν τῇ διακονίᾳ· εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ· εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει· ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι. Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ. Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι· τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ κυρίῳ δουλεύοντες· τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες· ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες. Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς· εὐλογεῖτε, καὶ μὴ καταρᾶσθε.

Gospel Reading
6th Sunday of Matthew
The Reading is from Matthew 9:1-8

At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

6th Sunday of Matthew
Κατὰ Ματθαῖον 9:1-8

Τῷ καιρῷ ἐκείνῳ, ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ ᾿Ιησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου. καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ. καὶ ἰδὼν ὁ ᾿Ιησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας - τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου. καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις. ...show less

Resurrectional Apolytikion in the Plagal 1st Mode

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection.

Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι... show moreResurrectional Apolytikion in the Plagal 1st Mode

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection.

Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion of Saint Nicholas in the 1st Mode

An example of the faith and a life of humility, as a teacher of self-control you did inspire and lead your flock, and through the truthfulness of your deeds, were exalted by greatness through your humility, uplifting all, and by poverty gaining strength. Father and hierarch Saint Nicholas, intercede with Christ our God, that our souls may be saved.

Κανόνα πίστεως καί εικόνα πραότητος, εγκρατείας Διδάσκαλον, ανέδειξέ σε τή ποίμνη σου, η τών πραγμάτων αλήθεια, διά τούτο εκτήσω τή ταπεινώσει τά υψηλά, τή πτωχεία τά πλούσια, Πάτερ Ιεράρχα Νικόλαε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the 2nd Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. ...show less

Through the toil of prayer and the anguish of your heart commune with those who are grieved at heart, and the Source of mercy will be opened up to your petitions.
St. Isaac of Syria
Unknown, 7th century

If your heart is brazenly confident of your works and knowledge, then know that this foreshadows impending tribulation.
St. Isaac of Syria
The Four Books, 7th century

SAINT NICHOLAS GREEK ORTHODOX CHURCH YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM

Helping Every Child and Young Adult Experience an Orthodox Ministries

We are blessed to offer scholarships to our Saint Nicholas community to help make Camp, GOYA, and Young Adult League YAL programs accessible to everyone. Whether you or your family members are already registered or are still planning to participate, scholarship support is available.

Why Apply?
● Makes these opportunities accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Applicants must come from a family that is a current steward of Saint... show moreSAINT NICHOLAS GREEK ORTHODOX CHURCH YOUTH AND YOUNG ADULT SCHOLARSHIP PROGRAM

Helping Every Child and Young Adult Experience an Orthodox Ministries

We are blessed to offer scholarships to our Saint Nicholas community to help make Camp, GOYA, and Young Adult League YAL programs accessible to everyone. Whether you or your family members are already registered or are still planning to participate, scholarship support is available.

Why Apply?
● Makes these opportunities accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child misses out due to financial barriers

Applicants must come from a family that is a current steward of Saint Nicholas Greek Orthodox Church.

Apply Here:
https://forms.gle/FTpq239b5egY2EnKA
...show less

July 05

Athanasius of Mount Athos

Saint Athanasius had Trebizond for his homeland. He first entered the monastic life on the mountain called Kymaeos or Kyminas, which is in Mysia of Bithynia, then he went to Mount Athos and founded a large monastery, which is known as the Great Lavra.

He became so renowned for his virtue that from Rome, Calabria, Georgia, and elsewhere, rulers, men of wealth and nobility, abbots, and even bishops came to him and were subject to him. When the time for his departure was at hand, God revealed to him how it would take place, so that he was able to instruct his spiritual children not to be troubled when it should come to pass.

A new church was being built for the sake of the many who came to him, and... show moreJuly 05

Athanasius of Mount Athos

Saint Athanasius had Trebizond for his homeland. He first entered the monastic life on the mountain called Kymaeos or Kyminas, which is in Mysia of Bithynia, then he went to Mount Athos and founded a large monastery, which is known as the Great Lavra.

He became so renowned for his virtue that from Rome, Calabria, Georgia, and elsewhere, rulers, men of wealth and nobility, abbots, and even bishops came to him and were subject to him. When the time for his departure was at hand, God revealed to him how it would take place, so that he was able to instruct his spiritual children not to be troubled when it should come to pass.

A new church was being built for the sake of the many who came to him, and only the dome had not been finished. Together with six of the brethren, the Saint went to the top of the church to help the workmen. The dome collapsed, and they fell. Five were killed at once, and the Saint died three hours later. His holy body remained incorrupt and he worked many miracles after his death. He reposed about the end of the tenth century. ...show less

July 5, 2026

“I’m Only Human …”

I’m only human. We all say this when we make a mistake, and it’s not a terrible thing to say. Only God is perfect, and if we torture ourselves for every error, we might easily become neurotic and full of self-loathing. So it’s not a terrible thing, when we do something wrong, to say, “Hey, I’m only human.”

From another perspective, though, the phrase presents some problems. If we think that being human means being weak and always falling into error, then we diminish and misunderstand our humanity. Jesus Christ, after all, united human nature with God. For those who have faith in Christ, to be human no longer means to be frail and helpless, but to strive for holiness and the perfection... show moreJuly 5, 2026

“I’m Only Human …”

I’m only human. We all say this when we make a mistake, and it’s not a terrible thing to say. Only God is perfect, and if we torture ourselves for every error, we might easily become neurotic and full of self-loathing. So it’s not a terrible thing, when we do something wrong, to say, “Hey, I’m only human.”

From another perspective, though, the phrase presents some problems. If we think that being human means being weak and always falling into error, then we diminish and misunderstand our humanity. Jesus Christ, after all, united human nature with God. For those who have faith in Christ, to be human no longer means to be frail and helpless, but to strive for holiness and the perfection to which we have been called.

Today’s Gospel reading helps us to see this. The demon-possessed men, prior to meeting Jesus, are not living like regular human beings. They don’t even live with other people but rather spend their time among the tombs of the dead. And they are possessed by demons who later desire to live in a herd of swine. Corpses, tombs, demons, and beastly swine define these men until they are joined to Jesus Christ.

By being caught up in wickedness and weakness, these men are far less human, not more human. They only become human after they rise above all of this confusion and follow Christ. The same is true for us. It is not when we sin nor when we make mistakes that we experience what it means to be fully human, but rather when we rise above our sin and draw closer to God. Indeed, we only begin to become more human when we strive to become more godly.

https://bulletinbuilder.org/diakonia-newsletter/2026-07-05?source=bulletin_web ...show less

SUNDAY COFFEE HOUR
We welcome all to Sunday coffee hour hosted by the Pancretan Association - Ikaros Chapter in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 12: Pancretan Association - Ikaros Chapter. We extend a heartfelt thank you to all our hosts.

***Please note: Printed Sunday scripture readings are available in the Narthex***

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered... show moreSUNDAY COFFEE HOUR
We welcome all to Sunday coffee hour hosted by the Pancretan Association - Ikaros Chapter in the Small Hall with support from families with memorial services. We extend a heartfelt thank you to all our hosts.

Upcoming coffee hour hosts for July 12: Pancretan Association - Ikaros Chapter. We extend a heartfelt thank you to all our hosts.

***Please note: Printed Sunday scripture readings are available in the Narthex***

ST. NICHOLAS SUMMER CAMP SCHOLARSHIP PROGRAM - AVAILABLE NOW!
Scholarships are available now to help every child experience an Orthodox summer camp!

We are blessed to offer Camp Scholarships for all children and teens in our St. Nicholas community. Whether your children are already registered or still planning to attend, scholarship support applies to ALL campers.

Why apply?

● Makes camp accessible for every family
● Supports faith, fellowship, and spiritual growth
● Encourages our youth to build lifelong friendships
● Ensures no child missesout due to financial barriers

Apply here! Saint Nicholas Greek Orthodox Church
https://docs.google.com/forms/d/e/1FAIpQLSeUqndKvLP0nRTNoUoqhjMDZ_p39Ak9xg_ChuHlS4Lk28jAIQ/viewform ...show less